Caliban’s Shore by Steven Taylor Review
The heart of “Caliban’s Shore” is interesting, the Grosvenor shipwreck and the survival story of its passengers and crew, but the chapters preceding and following the shipwreck, parts 1 and 3 of the book, become a little tedious. In part one, it is important to show the riches and luxurious lifestyle of the British official “Resident” William Hosea and his family in British colonial India as a dramatic contrast to the desperate situation to which they soon descend after their ship, the Grosvenor, runs aground on the Wild Coast of southern Africa, but his character and his life in India are not compelling enough to keep my attention for 5 chapters.
One of the best chapters of the book is the 1st chapter of Part 3, “African Crusoes,” which describes the survival strategy of two Grosvenor castaways, a British soldier, John Bryan, and a Brit sailor, Joshua Glover, who decide to cast their lots, separately, with different native umzis (Homesteads) of the Pondo, and quickly encounter the friendly nature of the Nguni-speaking tribes in the area and integrate well into tribal life. We get to learn fascinating cultural details, such as, the courting and marriage customs of the Pondo. During a spring fertility ritual, John Bryan starts to court a local virgin woman named Sipho and is instructed in “ukumetsha,” a kind of sexual foreplay described as external intercourse. He helps the village and Sipho’s father, Ntlane, the chief (“inkosi”), by building a rudimentary iron forge and making iron utensils and assegai heads. After a year(?) he offers Sipho’s father “lobola of ten cattle” (201) to marry his daughter. She was bathed in “the contents of a cow’s gall bladder”(201), and they had a wedding feast with the remainder of the animal. Then she was delivered to her husband’s newly built umzi (homestead), where they had 2 children and lived until Sipho was kidnapped by Zulu raiders.
Less is known about Joshua Glover, but he too integrated well into the tribal society. He became a carpenter and carved wooden figures for the children. He was known as a praise-singer for the tribe- like a “griot”. Most of the other castaways from the Grosvenor did not fare as well as Bryan and Glover- especially those who were led by Captain John Coxon, who viewed the local natives as “savages” (162). He and all of his 47 charges perished.
The rest of the chapters in part three are about the quests to find any survivors of the Grosvenor shipwreck focusing on the female and child castaways. The British press and public were far more interested in the female castaways in the clutches of “savage brutes” than they were in the male castaways. The official Dutch rescue team commanded by Jan Holthausen finally reached Lambesi, the site of the wreck, on November 15, 1790 – 8 years, 3 months after the Grosvenor ran aground. In Jacob van Reenen’s official report he writes, “their mission to discover whether any of the English women of the ship were still alive had resulted in failure: We found no one there, and one can rest assured that nobody from that ship is still alive.” (223)
The rest of the chapters of part three describe the many sightings over the years of white women and light-skinned peoples on the Wild Coast of South Africa and all of the circumstantial evidence of white castaways living in the wild among local tribes. Some of it is interesting and possible, but it is all speculative and becomes a little tedious. The last chapter details what happened to the
13 known survivors (out of 140 on board the Grosvenor) after their return to London or other places, which was a prosaic and anti-climatic end to the book.
Overall the book is interesting and very well researched and documented. The middle of the book, that takes place in Africa, grabs my attention- the dynamics of the white passengers and crew members interacting with each other in their struggle to survive in this dire situation and the suspense that creates. I also enjoyed the cultural information about the African tribes of the Pondo, the Zulu and the Xhosa.