Well produced, copiously illustrated scholarly tome covering all major world religions. Well over 200 illustrations including 183 in color, photos by the author. Includes a bibliography.PrologueAncient IsraelAncient IranThe Jews since exile & returnThe New TestamentPost-Biblical ChristianityMuhammad & the KoranIslam after MuhammadAncient Indiacaste, the Gita & GandhiThe third face of IndiaJainism, Sikhism, BuddhismFrom Ceylon to JapanJudaism, Christianity, Islam & the artsHinduism, Jainism, Buddhism & the artsLandscape & religionAcknowledgmentNote on the TranslationsNote on TransliterationBibliographyIndexNotes on the PicturesChronology
Walter Arnold Kaufmann was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature. He served for over 30 years as a Professor at Princeton University.
He is renowned as a scholar and translator of Nietzsche. He also wrote a 1965 book on Hegel, and a translation of most of Goethe'sFaust.
Dad gave me this book as my reward for finishing Grinnell College with a religion major. His choice of Kaufmann was apt as I very much liked Kaufmann at the time, both as a translator of Nietzsche and as a philosopher. His choice of this particular book by Kaufmann was less happy because this is basically a much-illustrated coffee table book. The author does know his stuff about subcontinental religions however.
Mr. Kaufmann presents a well reasoned and impassioned examination of major world religions in this book. While I don't see eye to eye on all of his assessments, his beautiful photography and his takes on religion are still relevant nearly 50 years later.
I was really disappointed with this book. Kaufmann starts the book amazingly well. He explains the importance of seeing religions as evolving institutions of human character, with members whose actions not always align with its precepts and which did not form in a vacuum of social-historical context. The first section, dealing with Judaism, was equally good. He goes on to explain the cultural and historical context in which it formed and the way it evolved through time. Although Kaufmann does get side-tracked in a discussion of the creation of the modern state of Israel and an overtly apologetic explanation of Israel’s foreign wars, it is only in the subsequent sections that the reader notices a stark contrast with the way every other religion is treated. Starting with Christianity and continuing until the end of the book, Kaufmann’s tone changes from apologetic to overtly critical. He judiciously points out all the ways in which the ideas espoused by these religions are antithetical to our modern values. Although Kaufmann does give a historical context and evolutionary path for these religions, he never fails to highlight the ways in which people have read into them whatever the current virtues are and ignore what he sees as blatant problems with their philosophy. Let me make something clear, I am an atheist and have no problem criticizing religions. However, I found Kaufmann’s change of tone so off-putting that I could not help but take an apologetic posture for the rest of book. Especially since anyone who is familiar with the Old Testament will not fail to notice its genocidal, xenophobic, self-important and altogether aberrant content, content which is almost completely minimized by the same author who manages to finds faults in the Buddhist philosophy of non-violence.