Even worse than the whiteout was the agony of his eyes when he tried to see through the snow. The fine hard pellets blew into his eyes and made them water. Walter cried and the snow mixed with his tears until it formed a crust between the upper and lower lids. Instinctively he reached up to brush the crust away with the back of his hand. Soon his eyeballs were inflamed, which further distorted his vision. The pain became so acute that it felt better to let the ice crust build. Tears and blowing snow melded together and sealed his eyes shut tightly. There was no way to break the seal except by tearing the tender skin.
Once Walter's eyes were gone, the rest of his face went fast. A mask of ice covered the exposed skin of his face except for holes at the nostrils and mouth. Snow penetrated his clothing and froze into an armor of ice around his body. All of this happened in moments. pg. 136
Entertainment Weekly describes this as "Heartbreaking... This account of the 1888 blizzard reads like a thriller." I don't think that is accurate. Yes, it is emotional. I would agree with that. "Reads like a thriller" is a bit of a stretch IMO. Laskin tries his best to be dramatic, which is uncalled for IMO, but it doesn't read like a thriller.
Perhaps it would if Laskin would stick to the blizzard itself, but instead he wants to give us a clearer and more comprehensive picture. That's good, but it doesn't make for a seamless, exciting read that I would expect when I hear the word "thriller."
I think this book can pretty much be summed up with one phrase: plus ça change, plus c'est la même chose. The more things change, the more they stay the same. The parallels between 1888 and now are incredible.
Let's take a look at what Laskin is doing in this book.
ONE: IMMIGRATION
The Norwegians, the Schweizers, the Ukranians... people were immigrants coming to the United States. Why were people leaving Norway? Because they were poor.
Beauty was abundant and free in the countryside of Tinn – but you couldn't eat beauty, and the beautiful farms were yielding less and less while the population steadily grew. But they were comparatively lucky in Tinn. Elsewhere in Telemark the farm fields had become so small from repeated division that farmers had to harvest the hay that grew on the thatch of their roofs and grow vegetables by spreading dirt and manure on top of rocks. It was a sad, haunted country for all its beauty. Men in the prime of their lives built their coffins and stored them inside until they were needed. pg. 11
The Schweizers, another immigrant group discussed in this book, were hated for their religious beliefs.
Rather than baptize their infants a few days after birth, the Schweizers waited until they were old enough to choose baptism as a “confession of faith.” They advocated complete separation of church and state and refused to serve in armed forces or fight in wars. For these beliefs, particularly the last, they had been crammed into the prisons of Bern, sold as galley slaves to Venetian merchants, branded, flogged, burned at the stake, and hounded through Europe. pg. 14
Nowadays people also come to the U.S. of A. because they are poor or because they are fleeing persecution.
The immigrants were brought to the U.S. of A. on stinking, filthy ships.
Of his own quarters belowdecks, Osten mentioned only that he and his mother were shocked to find “nothing more than hard boards – and... plenty of lice,” but one can imagine the squalor of the unventilated bunk rooms packed with 650 immigrants. pg. 18
Immigrant children often died and the scary possibility of being separated from your kids was looming.
A harrowing story was told by Finnish immigrants of one of their countrywomen who went into labor just as her immigrant ship anchored off the Battery. The woman was taken to a hospital on shore and forced to leave her baggage and her two-year-old daughter unattended on board the ship. While she was in the hospital, the ship returned to Europe. pg. 24
Immigrants were treated like shit. Laskin tells one story of a train that refused let the immigrants buy food at stops, this was only stopped by a Mennonite rebellion.
Children were told they would be beaten if they spoke German in school.
Before the fall term started, Wilhelm and Catherina warned Lena that no German could be spoken in school. Only English. Sometimes children were beaten if they spoke a foreign language. The teacher might even change her name. Woebbecke might be too hard for Stella Badger to say. pg. 33
Almost all the immigrants change their names from their German, Swiss, Norwegian and Ukranian names to "American" names. Both last names and first names are changed. The pressure to conform and to fit in was great.
These people were living in sod houses and in poverty.
It was all they could do to tear enough sod off the prairie to make shelters for themselves. It took half an acre of Dakota sod for a decent-sized sod house. The soddies leaked when it rained (“I would wake up with dirty water running through my hair,” wrote one pioneer), gophers and snakes sometimes popped from the walls, dirt got ground into clothes, skin, and food, but they kept the families alive and relatively warm when winter arrived – which happened far earlier and far more savagely than any of the Schweizers had anticipated. pg. 34
They watched their children die.
All winter long as the supply of food dwindled away, Anna looked at her son, Johann, her only child, grow thinner and more transparent. There were many days when they got by on burnt flour soup – flour scorched in the pan and then mixed with water, salt, and pepper. A poor diet for a growing child. A poor diet for a baby, if they had a baby to feed. Even had Peter survived the crossing to New York, he surely would have perished that first terrible winter. Would it have been worse to chisel a grave for the child in the frozen ground under the sod than see his body tossed into the sea? pg. 36
It was a dangerous place, summer or winter.
They got down to work so quickly they didn't have time to figure out the vagaries of soil and climate, the cycles of the seasons, the fickle violent moods of the sky. Deprived of both the folk wisdom born of deep familiarity with a single place and the brash abstractions of the new science, the pioneers were vulnerable and exposed. There hadn't been time to put up fences. Children waded into tall grass and vanished. Infants were accidentally dropped in snowdrifts. Infections flourished in the primitive, unsanitary claim shanties. pg 3
We haven't even gotten to the blizzard yet! I truly enjoyed how Laskin painted the life of immigrants trying to raise their families on the prairie. I wonder if certain people have completely forgotten about this: what it was like. To be a poor immigrant in a new country. To be hated for being poor and not being able to speak English. To be treated like trash because you weren't born here. To watch your children suffer. It's not 2019 - It's 1888.
THE BLIZZARD
Here, Laskin breaks off into a few threads. Some threads are more interesting than others. Let's examine them!
1.) THE STORM
This is fascinating. It's hard to understand the magnitude of the storm and it's terror, especially from a modern perspective. Laskin does an amazing job illustrating it for readers.
One moment it was mild, the sun was shining, a damp wind blew fitfully out of the south – the next moment frozen hell had broken loose. The air was so thick with find-ground wind-lashed ice crystals that people could not breathe. The ice dust webbed their eyelashes and sealed their eyes shut. It sifted into the loose weave of their coats, shirts, dresses, and underwear until their skin was packed in snow. Farmers who spent a decade walking the same worn paths became disoriented in seconds. pg. 6
...
An impenetrable crust formed on top of the re-frozen slush. Cattle desperate for food cut their muzzles on the shards of ice that covered the sparse grass. Steers bled to death when the crust gave way beneath them and the ice sliced open their legs. …. Cattle had drifted hundreds of miles before they froze to death or died or exhaustion or suffocated from the ice plugging their nostrils. Some herds were never found; some where found in riverbeds or ravines, heaped up like slag; some were so badly frostbitten that ranchers were reduced to salvaging their hides.
Come spring, when the snow finally melted, flooded rivers carried the carcasses of thousands of cattle that had frozen to death during the winter – raging torrents choked with dead animals wedged between ice floes. pg. 62
...
It's hard to fathom how children who walked to and from school a half mile or more every day became exhausted to the point of collapse while walking a hundred yards that afternoon. Hard to fathom until you consider the state of their thin cotton clothing, their eyelashes webbed with ice and frozen shut, the ice plugs that formed in their noses, the ice masks that hung on their faces. This was not a feathery sifting of gossamer powder. It was a frozen sandstorm. Cattle died standing up, died of suffocation before they froze solid. pg. 162
Laskin also offers good, long, brutal explanations of what happens to you when you freeze to death. It's fascinating and horrifying and he does a great job writing about this. It goes on for pages.
The horrors of the storm are legion.
The catalog of their suffering is terrible. They froze alone or with their parents or perished in frantic, hopeless pursuit of loved ones. They died with the frozen bloody skin torn from their faces, where they had clawed off the mask of ice again and again. Some died within hours of getting lost; some lived through the night and died before first light. They were found standing waist deep in drifts with their hands frozen to barbed-wire frences, clutching at straw piles, buried under overturned wagons, on their backs, facedown on the snow with their arms outstretched as if trying to crawl. Mothers died sitting up with their children around them in fireless houses when the hay or coal or bits of furniture were exhausted and they were too weak or too frightened to go for more. pg. 198
Laskin also does a wonderful job illustrating how you can't judge people for what actions you took. No matter what action you took, you could die. Stay in the school. Try to go home. Didn't matter - people died either way. Two people could take the same path and one could die and one could live. Two could take a different path - and the one you think will survive ends up dying horribly. There's no right answer. There's no 'smart thing to do.' Sometimes it seems like pure luck and chance are the only factors keeping certain people alive.
The survivors were never the same.
Johann set the rock-hard bodies on the floor next to the stove. Anna looked at her dead sons and began to laugh. She couldn't help herself. Her husband and her two little boys turned to her in disbelief but Anna didn't stop. It would be days before they could get the bodies into coffins. Anna laughed. pg. 232
...
Dowling's frostbite was so advanced that he lost both legs below the knees, his left arm below the elbow, and all the fingers and most of the thumb on his right hand. But Dowling was a fighter. He lived on to became [sic] a teacher, a newspaper editor, and eventually speaker of the house of the Minnesota State Legislature. “It is what one has above the shoulders that counts,” he always told fellow amputees. pg. 59
There's no pat ending. People suffered and died. They end. There's no gold at the end of the book here, no note of triumph. The people involved who did survive more often than not had sad endings to their stories anyway. Don't expect an uplifting book. Even the survivors usually came to a miserable end one way or another.
2.) WEATHER
Laskin focuses a whole entire (IMO) boring section on weather forecasting. He explains what a shoddy system the U.S. of A. had for predicting weather in 1888. It wasn't so much that the technology was shit, it was that the people running it (Signal Corps) were corrupt. They let 'distinguished visitors' try their hands at predicting weather if they came to the station. They had a lot of in-fighting and corruption. They only cared about themselves and their own positions and pocketbooks and not about saving lives.
This is a good and important point, but unfortunately not a very interesting one. And Laskin devotes dozen's of pages to the in-fighting which, frankly, is boring as hell.
The main important point is that in December 1889, President Benjamin Harrison took the privilege of weather reporting away from the Army Signal Corps and gave it to the Department of Agriculture.
WHY? Not because hundreds of poor immigrants and little children froze to death on the prairie on January 12, 1888. Honestly, NO ONE GAVE A FUCK that some immigrants died. Not the Army, not the government. And children's lives were not valued and DIDN'T MEAN SHIT in 1888. No, the reason Harrison made that decision was because RICH, IMPORTANT people who lived in NEW YORK CITY were dying, and money-making stopped on March 11-14, 1888. Heaven forbid RICH PEOPLE were in danger or inconvenienced. Plus ça change, plus c'est la même chose. 1888 or 2019?
Today a “surprise” storm that killed over 200 people would instigate a fierce outcry in the press, vigorous official hand-wringing, and a flood of reports by every government agency remotely involved, starting with the National Weather Service. But in the Gilded Age, blame for the suffering attendant on an act of God was left unassigned. pg. 254
If it weren't for the blizzard that affected NYC, probably nothing would have changed. Immigrants were considered trash whose lives didn't matter, and children in general were seen as workhorses and not human beings.
They called it “The School Children's Blizzard” because so many of the victims were so young – but in a way the entire pioneer period was a kind of children's disaster. Children were the unpaid workforce of the prairie, the hands that did the work that no one else had time for or stomach for. The outpouring of grief after scores of children were found frozen to death among the cattle on Friday, January 13, was at least in part an expression of remorse for what children were subjected to every day – remorse for the fact that most children had no childhood. This was a society that could not afford to sentimentalize its living and working children. Only in death or on the verge of death were the young granted the heroine funds, the long columns of sobbing verse, the stately granite monuments. A safe and carefree childhood was a luxury the pioneer prairie could not afford. pg. 269
Yes, but this was the case for any time in the past. Not really unique to this situation. Laskin wants to make this about immigrant children in 1888, but urban or rural, forced to work on farms or forced to work in factories, children were considered a burden and free labor. For most of history this was going on. It's not specific to this time or place.
William Klemp, a newly married Dakotan in the full vigor of young manhood, left his pregnant wife at home and went out in the storm to care for their livestock. He never returned. A few weeks later, Klemp's wife gave birth to a son. It was spring when they found his body in a sod shanty a mile from the house. Klemp's face had been eaten away by mice and gophers. pg. 199
TL;DR What can I tell you about this book? Is it worth reading? I thought it was. Unfortunately, weather is a bit of a pet interest of Laskin's and he does tend to go on and on about weather forecasting and the inner politics of the Signal Corps. I think this could have been shortened considerably.
But the book has a lot of strengths. Great descriptions of the storm and how it killed. Clear illustrations about how a storm could kill someone (it might be baffling to modern readers how SO MANY people could have died). Laskin makes it easier to understand - we are talking about a different time.
Countless witnesses wrote that visibility was so poor at the height of the blizzard that you couldn't see your hand in front of your face. It's tempting to dismiss this as hyperbole or a figure of speech – but there is in fact a meteorological basis for these claims... the snow that day was as fine-grained as flour or sand... a woman froze to death with her key in her hand just steps from her door. pg. 135
Wonderful analysis of what freezing to death is like and interesting tidbits about the science of freezing to death.
Before paradoxical undressing was identified, police routinely mistook hypothermic women with torn or missing clothing for victims of sexual assault. The reaction explains a disturbing incident in military history. After a brutal three-day storm in January 1719, hundreds of Swedish soldiers were found stripped and dead in the field in the wake of a disastrous campaign against Norway. At the time it was assumed they had been plundered by their comrades, but now doctors believe that they tore off their own clothes as their minds and bodies went mad with cold – a mass outbreak of paradoxical undressing. pg. 194
...
People freezing to death sometimes find they are unaccountably happy and relaxed. They feel flushed with a sudden glow of well-being. They love the world and everything in it. They want to sing. They hear heavenly music. As the mind and the body amicably part company, the freezing person looks down on himself as if he's hovering overhead or already in heaven or a returning ghost. There is his body, lying miserable in the snow, but somehow he is no longer trapped in it. He is gazing at his corpse and walking on. He's telling the story of his miraculous escape. pg. 192
Laskin uses The Little Match Girl to illustrate this. You might be familiar with the story.
Laskin is less clear about how the NYC storm was the one that finally got things going. I did some research and found that stuff out. He mentions it in passing, but the actual idea is stunning. It takes rich people to be affected by something for any change about it to happen. Like now, back then the government and the society didn't give a fuck what happened to the poor. Natural disasters get a lot more press, action, change, repair and attention when they hit rich areas.
Reading the book really opened my eyes to just how little the world has changed since 1888. We'd like to think we've come so far and become so advanced as a society: but in reality we face a lot of the same problems. Often I was shocked with how similar 1888 was to 2019. Reading about white, European immigrants coming to America and being treated as trash. Of course - I knew about that, but the book illustrates it in a way that boggles you. The complete disregard for the lives of poor immigrants also really struck me. Everything seems to be about race nowadays - and race is a huge factor in hatred and dismissal nowadays, it's true - but this book illustrates that the rich have always hated and dismissed the poor and regarded them as disposable trash regardless of having the same skin color or not. Now people label Spanish-speakers as "filthy foreigners who don't speak English," but back then it was the Norwegians, the Germans, the Irish, the Ukranians. REMEMBER THIS.
I'd advise ANYONE to study this kind of thing. People say that in England they focus on class and not race and in America they focus on race and not class, but BOTH are important factors in how people are treated. TAKE NOTE.