Wirzba writes on the meaning of the sabbath, a timely topic in today's rushed life. By placing a discussion on the sabbath within God's own delight on the day of rest, and within the Ten Commandments, he places a reflection of the sabbath within a reflection on created orders. The sabbath is a day of joy and delight of God's gifts of life to us, because it was God's own response to a creation well made. It is not just a break from hectic work and schedules, it has meaning for everything we do; a focus of gratitude, a deep desire to give thanks to God. Our choices and schedules at all times need to reflect this deep gratitude, the 'costly ways of God's grace' (p22). The misery of animals, creation, workers stand in contrast to finding delight and praise. Dominion can only be effective if there is 'informed affection' (p32). The sabbath is not a day when all stops, but a day where everything is celebrated (p33), our total dependence on God with all the kindness and sacrifices needed to sustain our lives, incl. earthworms, plants, families, teachers... Forsaking the sabbath is to think we can live by ourselves, it is a matter of life and death (p41). With Moltmann he argues that the Christian Sunday is the messianic extension of the sabbath, is is not that the meaning of the sabbath is abolished in Christ, instead, with the 'incarnation of God in Christ the whole of creation is given a redemptive focus' (p42). The goal of all of life is to find rest in God. The road is through the cross and it is sin that prevents each member to become what God has intended them to be (p51). Transformation is possible by entering into the life of God by following Christ's commandments.
An affirmation of the goodness in creation could also include pain and suffering, self interested yearning is ingratitude. Delight is when we know we do not have to secure the world through our hands or reason. Many layers of support and relationships are needed to make life possible, arguing against any form of arrogance and ignorance. A rejection of the reality of pain and suffering, a yearning to escape is no basis for a life of delight. Members of the body of Christ never face their suffering alone. We learn interdependence when we fully welcome others. That is what Wirzba calls 'Sabbath discipline': to be trained in strengthening and celebration of our relationships.
Wirzba continues with an application of Sabbath principles of delight and relationship to work, homes, education, environment, worship and economies in a language of oikos/household, citing approvingly of scholars such as theologian Christopher Wright, ecological economist Herman Daly as well as Wendell Berry. The solutions Wirzba proposes tend towards the local and community and detailed understanding of ecological relationships.. One example that illustrates, page 162: 'big chains give us cheap goods, their cheapness hide too many hidden costs that diminish creations' delight'. Wirzba is further suspicious of technology, academia, the urban, efficiency and management paradigms.
Wirzba linked the meaning of the sabbath to the whole of life. It is a book full of wonderful insights and provides a much-needed antidote to a one day a week Christianity, focussed on individual consumption of religious goods and services.
Linking Christian living or ethic to creation order is a project mired with difficulty, however. In our broken and fallen world, where even our best works and intentions are full of sin, how can we even start to claim that we know how to reflect the image of God in the cosmos? It will always be provisional at best, always subject to revision, always open to change as He is making something new! A fall-back on conservativism is always close when speaking about creation orders, it is easy to reaffirm the old in reaction to the liberalism of market economies, technology, education etc. The sabbath mist indeed be thought through much more consciously, but Jesus Christ is Lord also of the sabbath. It is in Him where a search for Christian living start as He is the road to our Father. Living the sabbath starts in Christ, in creation, cross and resurrection and His promises of the what is yet to come. This is theme where I would have loved to see more of in Wirzba's book.
Well-written, a great topic and easy to read, recommended!