"Spiritual discernment, called viveka khyatir in Sanskrit, is said to be the "crowning wisdom" on the spiritual path. The Yoga Sutras of Patanjali say that the cultivation of discernment is so powerful that it has the capacity to destroy ignorance and address the very source of suffering. According to Merriam-Webster's Collegiate Dictionary, to discern is "to recognize or identify as separate and distinct." Those who possess spiritual discernment have learned this skill in relationship to spiritual matters, and they can consistently make intelligent, balanced, and excellent choices in their lives and in relationship to their spiritual development. Their eyes are wide open, and they see clearly." p.xxii-xxiii, Introduction
"Discernment teaches us to live well, and when we die, we can do so feeling I have lived a good life. I have gained as much self-awareness as I was capable of, and I have fulfilled a purpose on earth. We can know that our lives have not been in vain, that we have touched - and have been profoundly touched by - life." p.xxv, Introduction
"Because we cannot see or locate ego and we have many misconceptions about it, learning to work with it remains a core challenge throughout our spiritual lives. Since ego cannot and does not die, effective spiritual practice and development must guide us in how to forge a constructive relationship with it. Michael Washburn, one of the foremost theorists in the field of transpersonal psychology, has formulated a theory of healthy ego development on the spiritual path that he calls a spiral dynamic model. According to this model, growth happens in a spiral with an ongoing relationship between psychology and spirit. It reaches us that we must cultivate keep discernment in relationship to egoic development to optimize our spiritual development." p. 85-86, Chapter 4, The Psychology of Ego
"What we in the Western world call psychology is simply one aspect of the study of human consciousness, which ultimately cannot be separated from the spiritual dimension of life. It is only modern Western psychology that has split psyche from spirit, primarily because of the dominant scientific paradigm that splits spirit from matter and acknowledges only what is quantifiable. Although much of Western psychology is empirically and scientifically based, many of the most influential pioneers in the field, from William James to Sigmund Freud to Carl Jung, were well versed in, and in some cases engaged in, the practices of both Eastern and Western esoteric spirituality." p.88, Chapter 4, The Psychology of Ego
"We need to understand the basic principles of ego, see how they inform our psychology, and learn to work with ourselves in a way that not only untangles our individual psychological knots but also those rooted in our deeper, karmic conditioning." p. 104, Chapter 4, The Psychology of Ego
"...the body is made up of five sheaths, or koshas, some visible and others invisible. The outermost sheath is the physiological sheath, proceeding to the energy sheath, mind sheath, wisdom sheath, and bliss sheath. Psychological work generally involves the first three of these sheaths, and spirituality the second two and the knowledge that emerges beyond this. But because these levels are highly interconnected, blocks in one of the areas, particularly the lower sheaths, frequently block the development of the higher sheaths and do not allow for higher integration. Similarly, work with the higher sheaths helps balance the lower sheaths. When spirituality and psychology come together, there emerges a more holistic vision of life. When a person simultaneously does deep psychological work and spiritual practice, the insights gained from one help him or her go deeper into the other. I believe that, particularly for Westerners, psychology and spirituality need each other. Ultimately, there is a union between the two, but they do not replace each other." p. 229, Chapter 10, The Union of Psychology and Spirituality