I read this "utopian" novel from the 1880s with a kind of horrified fascination. The author imagines a benevolent and efficient totalitarian omnipotent state of the sort that could only be entertained by someone from a sheltered existence, ignorant of how people really behave and how the world really works. She imagines that anything done by a government will be done well, wisely, and efficiently. The narrative frequently veers into sometimes sarcastic rants against aspects of the 19th century the author despises--poverty, drunkenness, "Foreign Missions" that divert charity overseas, hypocritical Christians, whole-body burial (it pollutes the water supply!), limited rights for women, etc. Nowadays I think we all would tend to agree with her regarding the injustice of women's legal disabilities in her era. However, the insane naivete of her "utopia" could be a plausible example showing women should not in fact be eligible to vote. To be fair, utopian fantasies about remaking society in toto were very popular in her time, from Bellamy's Looking Backward to Communism.
So our heroine falls asleep while fuming over an anti-women's-suffrage letter in the paper, and wakes up in the 26th century. It turns out that after a sanguinary war in the early 20th century (England and Germany vs. France and others), Britain's excess women (with their children) were sent to recolonize Ireland and set up a state founded on new principles. In it, only never-married women are allowed in high government office or important professional positions, since masculine government leads to "the free admission of corruption, injustice, immorality, and narrow-minded, self-glorifying bigotry" (p. 112). Men can enter the professions, but not high government office. The native Irish grumbled for a while at this new colonization, but eventually assimilated to the new order. In a short time a utopia was realized because of the superior abilities of women. Now everything is based on "scientific principles," so "purity, peace, health, harmony, and comfort reign" (p. 100). All New Amazonians are "perfect models of beauty, grace, and dignity" (p. 93) and typically seven feet tall. Everything is so perfect, so clean, so efficient, so attractive, so "paradisiacal," that the reader wants to barf.
The government (generally called "the Mother") carefully controls immigration, thoroughly vetting people to ensure that no loafers or other undesirables are let in. The Mother controls all imports and exports (notably Irish linen) and receives the profits therefrom. "No sooner is anything condemned by the Mother, than its importation or manufacture is strictly forbidden" (p. 121). The coasts are carefully watched to prevent smuggling as well as illegal immigration. All citizens receive basic military training and serve when needed in a militia that has proven adequate to repel all threats. The Mother is a partner in all businesses "of any magnitude" and runs public transportation and all such major enterprises. Manufacturing is done in working halls in the lower floors of apartment buildings. There everything is "pleasant to look upon" and one finds "light, warmth, and ventilation all perfect." Working hours are restricted to 7 to 5, with time off for meals. Pay for all trades is the same. The government sets prices and inspects stocks daily. Of course, the Mother gets a share of all profits. There is a compulsory national dress that indicates one's rank, though it is becoming, graceful, and comfortable. Women cut their hair short. Alcohol and tobacco are prohibited. An official censor reviews all books submitted for publication for "offenses against morality" (p. 164). Our author also informs us that in her utopia the government zealously protects authors' right and restrains grasping publishers, though it does take a percentage of the profits.
The book says a little about advances in technology over seven centuries. There is no air pollution because everything runs on electricity. Transport is by quiet, clean, efficient electro-hydraulic cars. Entertainment communicated directly to the home is technologically possible, but it has been taxed out of existence--people prefer live performance anyway. Medicine has advanced to the point that illness is almost unknown and serious injuries healed while the victim is put in a drugged sleep. Rejuvenation is available in "Physiological Halls," where the effects of ageing are removed using the "nerves of young and vigorous animals." People typically live several centuries. The health of the population is promoted by ensuring only healthful foods are available; diet is manipulated to control temperament. Meat eating is forbidden because "flesh eating is a habit which induces coarseness of mind and body." Elevators are restricted to increase exercise in the population. Children receive healthful physical education until the age of 10, when book-learning starts (the Mother provides free education).
Morals are strict in New Amazonia. Everyone always pays their debts. Adultery in women is punished with lifetime menial work, in men with confiscation of property and deportation. However, divorce is available on demand. In this utopia "all children [are] considered the property of the state" (p. 75). In the name of eugenics, malformed children are euthanized, along with the incurably insane, the persistently criminal, and the illegitimate. A gentle suicide is expected of the very feeble aged. Despite longevity, the population of New Amazonia is stable--maybe not surprising, since marriage disqualifies from some offices. Nevertheless, those who have more than four children are punished.
Christianity has been replaced as the state religion by a public acknowledgment of a deistic "Giver of Life." The New Amazonian concept is that embodied life is for the purpose of speeding progress towards wisdom, purity, and bliss. This progress continues after death, but more slowly. Jesus is held in high esteem as the most progressed of men, but Christianity is rejected as the source of robbery, oppression, murder, cruelty, and idolatry. (It gets no credit for hospitals or poor relief.) St. Paul is derided as a misogynist. We learn that his attitude resulted from a disappointing love affair with the daughter of the High Priest in Jerusalem. (I have no idea where this fantasy came from.)
After all this fascinating didactic absurdity, our heroine sniffs a drug and finds herself back in the 19th century.