Gaius Suetonius, a Roman historian, writer, and secretary to Emperor Hadrian, undertook a study of the lives and careers of twelve ancient Roman rulers: Gaius Julius Caesar and eleven emperors. The work begins with a biography of Julius Caesar and concludes with the reign of Domitian, who became emperor in 81 CE. In Suetonius’s view, the Caesars differed significantly in terms of their historical importance. Some deserve careful study, while others were unable to establish a firm place in history, or did not have the opportunity or time. Following the death of Nero, who was forced to take his own life, the so-called “Year of the Four Emperors” occurred. Galba, Otho, and Vitellius fought for power. Each had a chance to assume the title of supreme ruler, but a violent death awaited them all. Vespasian succeeded them.
Suetonius and the Roman establishment had their preferences and blind spots in their assessments of the rulers. Some were hailed as “Divine,” while others did not deserve this honorary title. Suetonius organizes information thematically. The author devotes much attention to the personal lives and distinctive traits of the Caesars. Relatively little space is devoted to the political and social context. The Caesars' decisions are examined in a rather haphazard manner. Descriptions focus on personalities rather than factual events. For example, the conflict between Gaius Julius and Pompey, on the outcome of which the fate of the Roman Republic largely depended, is touched upon only superficially. After finishing or setting aside the official part, Suetonius speaks grandiloquently and passionately about the Caesars' cruelty, stinginess, and debauchery. He attempts to substantiate these claims with stories that are strange and sometimes downright shocking to our modern sensibilities. The veracity of most of these stories cannot be convincingly verified or fully denied. The author also describes the physical appearance of each ruler.
However, Suetonius's book is by no means a mere collection of anecdotes and short horror stories. He often behaves just as a modern historian would. Suetonius draws on primary sources to which he had access thanks to his position at court, and cites specific authors whose opinions he quotes.
As befits a scholar, Suetonius repeatedly notes that the information is contradictory and that we do not know how things actually happened. While there are several conflicting versions of the issue at hand, this one seems the most convincing. This approach enhances the narrative's credibility, even if the author embellishes history for dramatic effect or adds certain nuances to the historical portraits depending on his personal preferences or the circumstances of the moment. The author cannot be considered objective in his view of historical events and their protagonists, but most modern historians are biased as well.
Gradually, the brutal world of gladiatorial combat, unbridled hedonism, and unrestrained power struggles — where a wife (presumably) poisons her husband and a son kills his mother — begins to emerge. The Caesars, with their human weaknesses taken to extremes by a sense of entitlement, come to life. Even their voluntarism and desire to show who is “the leader of the pack” seem quite human, though this does not justify some of their barbaric deeds. Ancient Roman civilization was largely built on the principle of domination. Sexual relationships were also understood in this light. At that time, the concept of "gender" was not perceived the way it would be understood later. Emperors could easily alternate between relationships with women and liaisons with men.
Suetonius generally seeks to maintain a balanced perspective. The balance, however, often tips in favor of the negative aspects, but this likely reflects historical reality. A leader who increased Rome’s influence and prosperity can order anyone he dislikes to be torn apart by wild beasts or thrown off a cliff.
A man wins glory on the battlefield and dedicates his victory to "Eternal Rome."Grateful Romans organize a triumphal procession in his honor. In return, he rewards them with gifts of money.
However, this display of generosity did not reach everyone. Those fortunate enough to hold Roman citizenship enjoyed various privileges. For many, obtaining citizenship remained a dream. For example, the divine Augustus, also known as Octavian, granted Roman citizenship very sparingly.
Suetonius often endows his characters with contradictory traits. Sometimes, it seems as if he takes away what he has just given. Thus, the author notes that Gaius Julius could calmly endure insults “like an ordinary citizen.” Yet, he immediately adds that, after becoming dictator for life, Julius accepted honors beyond measure and conducted affairs too arbitrarily. This contrast is evident in Suetonius's portrayal of the final two Caesars, the brothers Titus and Domitian. The latter became emperor after Titus’s death, and, having attained power, boasted in the Senate that he had brought power to his father and brother and that they had merely returned it to him. Such bragging was far from Domitian's worst trait. He displayed cruelty (though this trait characterized all twelve Caesars to one degree or another), insatiable sensuality, and greed. Divine Titus, on the other hand, was endowed with a special gift or good fortune to win universal favor and, according to Suetonius, was distinguished by moderation and even mercy toward those who plotted against his rule. Among the conspirators was his own brother.
Most Romans believed in omens and prophecies. Signs of fate could include dreams, eagles soaring high in the sky or alighting on one’s shoulders, new tree branches sprouting instantly, and comets, which were seen as harbingers of doom. The words of the oracles heavily influenced the decisions of the powerful.
Ancient Rome was an openly brutal world, built on displays of power and steeped in superstition. The strong virtually had unchecked rule.
Suetonius concludes his sweeping work on an optimistic note:
"They say likewise that Domitian dreamed that a golden hump grew out of the back of his neck, which he considered as a certain sign of happy days for the empire after him. Such an auspicious change indeed shortly afterwards took place, through the justice and moderation of the succeeding emperors."
When the author told us what the emperors had seen in their dreams, a skeptical voice inside me asked, "How does he know that?"
Regardless of its reliability, this book has affected how generations of historians and writers have interpreted the twelve Caesars. It has played a role in shaping the way popular culture perceives these men. As far as I know, Robert Graves drew on Suetonius’s work for his novel
I, Claudius.
This volume, which has survived from antiquity, certainly deserves attention. It is engaging, though not always easy to follow. The stories about the Caesars’ ancestry, with which the author begins each section, weigh down the narrative a bit. I doubt the modern reader needs to know who Tiberius’s ancestors were or during whose consulship Claudius was born. It also takes some effort not to get lost in the complex family relationships among the Caesars. In ancient Rome, it was common practice to adopt stepsons and appoint them as heirs. This is precisely how Tiberius came to power. Although Suetonius’s work contains many terms (praetors, quaestors, aediles, the equestrian order, proscriptions), I think it may appeal to readers whose knowledge of Ancient Roman history is very limited. However, you probably should not turn to Suetonius if you want to refresh your knowledge of the period's history. Search for this seminal work if you want to learn more about the Caesars' human nature and the atmosphere of that era.
Whether intentionally or not, Suetonius challenges the tradition of glorifying historical figures. Much of this book's appeal stems from its portrayal of the Caesars as contradictory and vice-ridden individuals.
The marble statues come to life, revealing that nothing human was foreign to them.