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Women in Culture and Society
Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature
In this highly original study of sexuality, desire, the body, and women,
Liz Wilson investigates first-millennium Buddhist notions of
spirituality. She argues that despite the marginal role women played in
monastic life, they occupied a very conspicuous place in Buddhist
hagiographic literature. In narratives used for the edification of
Buddhist monks, women's bodies in decay (diseased, dying, and after
death) served as a central object for meditation, inspiring spiritual
growth through sexual abstention and repulsion in the immediate world.
Taking up a set of universal concerns connected with the representation
of women, Wilson displays the pervasiveness of androcentrism in Buddhist
literature and practice. She also makes persuasive use of recent
historical work on the religious lives of women in medieval
Christianity, finding common ground in the role of miraculous
afflictions.
This lively and readable study brings provocative new tools and insights
to the study of women in religious life.
Liz Wilson investigates first-millennium Buddhist notions of
spirituality. She argues that despite the marginal role women played in
monastic life, they occupied a very conspicuous place in Buddhist
hagiographic literature. In narratives used for the edification of
Buddhist monks, women's bodies in decay (diseased, dying, and after
death) served as a central object for meditation, inspiring spiritual
growth through sexual abstention and repulsion in the immediate world.
Taking up a set of universal concerns connected with the representation
of women, Wilson displays the pervasiveness of androcentrism in Buddhist
literature and practice. She also makes persuasive use of recent
historical work on the religious lives of women in medieval
Christianity, finding common ground in the role of miraculous
afflictions.
This lively and readable study brings provocative new tools and insights
to the study of women in religious life.
276 pages, Paperback
First published January 1, 1996
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Displaying 1 of 1 review
March 10, 2016
an awesome corrective to the early feminist romanticization of Buddhism as a gendered-equal teaching.
however, by consciously adopting the monastic gaze itself, this recreation of early Indian Buddhism presented only the male side of the story, totally ignored the agency of women themselves by "adopting" the enlightened male gaze.
a welcome corrective but went to far on the other extreme.
however, by consciously adopting the monastic gaze itself, this recreation of early Indian Buddhism presented only the male side of the story, totally ignored the agency of women themselves by "adopting" the enlightened male gaze.
a welcome corrective but went to far on the other extreme.
Displaying 1 of 1 review