Ray Comfort opens by declaring his hope that the reader is skeptical. A skeptic might might take note of the book’s very title: “Scientific Facts In The Bible”, and ask what constitutes a “scientific fact”, and whether it can be easily distinguished from other kinds of fact. Is the fact that water exhibits surface tension a scientific one? Is the fact that gravity accelerates object at the rate of 9.8 meters per second per second a scientific one?
This may seem like a fastidious quibble, but I posit that it in fact highlights one of the fundamental problems underlying the book. More on this in a bit.
The cover, beneath the title, goes on to declare that the book contains “100 reasons to believe the Bible is supernatural in origin”. (Two pages in, that becomes “1000 reasons to believe the Bible is supernatural in origin”, but being off by an order of magnitude quickly becomes the least of the book’s inaccuracies.)
It’s that sub-title, along with the introduction, that lays out the book’s premise: the Bible contains facts that are not merely true, but so stunningly clear, counterintuitive, and ahead of their time as to suggest that the ultimate source was no mere human being.
With that in mind, let’s look at some of the facts. You would think that Comfort would begin with the most compelling facts he could find, to make the most powerful opening argument possible. Let’s see:
Fact 1: The Bible and Earth’s Free-Float in Space
“He… hangs the Earth upon nothing” (Job 26:7) is offered as proof that the Bible was prescient in its understanding of the Earth’s existence in free space. However, the statement is arguably wrong: rather than hanging from nothing, the Earth is, gravitationally speaking, hanging from the sun. In any case, that’s some fairly vague language to base an opening argument on.
Fact 3: The Bible Reveals that the Earth is Round
Isaiah 40:22’s “it is he that sits upon the circle of the earth” presented as proof that the Bible recognizes the Earth to be a sphere. Comfort notes that the Hebrew word used for “circle” can also be translated to “circuit” or “compass”, but that does little to support his claim that the Bible was declaring it to be spherical.
Comfort doesn’t really begin digging himself into a hole until he declares that science, in the age of Columbus, believed the Earth to be flat. This is a persistent myth that Comfort does poorly in perpetuating. It was in fact generally known at the time that the Earth was spherical. Columbus differed with others not in his idea of the shape, but of the size: he thought the Earth was smaller than it actually was. Had they not stumbled across a new continent on his way to China, he and his crew would have starved to death.
Fact 5: The Bible and Radio Waves
Comfort doesn’t merely dig a hole so much as flail about wildly in the mud here. It takes a bit of slow-motion instant replay to accurately catalog all the mistakes he’s making in the space of a paragraph.
He begins with Job 38:35, “Can you send lightnings, that they may go, and say to you, here we are?”, and proceeds to interpret it as a prediction of voice-over-radio transmission. In so doing, he seems to be confusing lightning and light. The words sound similar, and the first produces the second, but they’re two completely separate things. The first is an electrical discharge involving fermions, particles that have mass, and travels at a (relatively) low speed. Light is composed of bosons, massless particles, and is the fastest thing in the universe.
Comfort’s confusion of the two does not speak well of his understanding. Nor does his referring to light as the reason one can “have instantaneous wireless communication with someone on the other side of the earth.” (His italics.) Electronic communication, whether involving radio or fiber optics, is very, very fast, but it is not instantaneous.
Fact 6: The Bible and Entropy
Here Comfort offers up Isaiah 51:6; Psalm 102:25,26; and Hebrews 1:11 as foretellings of the Second Law of Thermodynamics, except that he badly botches his summary of said Second Law: “in all physical processes, every ordered system over time tends to become disordered.”
He omits a crucial term: closed. The Second Law applies only to closed ordered systems. This happens to be the reason that Creationists’ assertion of the Second Law as proof of the impossibility of evolution is invalid: the Earth, receiving energy from the sun, is not in fact a closed system.
And so forth and so on. In trying to make his argument, Comfort makes some basic mistakes in the course of presenting his “scientific” facts.
Beneath those mistakes lie deeper problems. His case—that the Bible unambiguously contains the “facts” he claims it to—is far from convincing. Moreover, even if the Bible does contain the “facts” claimed, they constitute something that falls far, far short of compelling evidence of the supernatural. If this is the best argument he can make, it’s weak indeed.
In the end, his work looks exactly like what it is: an effort to take established facts and dig through the Bible to find statements that sorta kinda almost say the same thing, if you twist your head and squint just the right way. The result comes across a little bit like that kid in grade school who sat at the back of the class and never raised his hand, but declared “Oh, yeah, I knew that” whenever someone else answered a question.
This brings us to the deepest problem: not that Comfort’s understandings of history and physics are equally muddled, or that the evidence he presents is underwhelming, but that his very understanding of science’s nature is confused.
This brings us back, as I promised, to the very title, and its allusion to “scientific facts”. I think that the choice of words betrays Comfort’s mental model: science is just a collection of facts, and if you can prove that you have the same facts, then you’ve demonstrated that you are just as valid as science.
Therein lies the rub. Because science isn’t just a collection of data in the form of facts. Facts are the by-product. Science is ultimately a process, a system for identifying answerable questions, coming up with plausible answers, and devising tests that will weed out the plausible-but-false.
Comfort clearly fails to grasp this; the resulting work, attempting to mimic the form without understanding the functional mechanism of science, is a case study in cargo-cult thinking.