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Tethered to the Cross Lib/E: The Life and Preaching of Charles H. Spurgeon
"Tethered to the cross" is how the renowned nineteenth-century English Baptist minister Charles H. Spurgeon (1834–1892) described the task of ministry and his approach to preaching. For nearly four decades, Spurgeon served as the pastor of the church at the Metropolitan Tabernacle in London. But what specifically guided the reading of Scripture by the man known as the "Prince of Preachers"? Tracing the development of Spurgeon's thought and his approach to biblical hermeneutics throughout his ministry, theologian and historian Thomas Breimaier argues that Spurgeon viewed the entire Bible through the lens of the cross of Christ. This method led Spurgeon to interpret texts in a consistent fashion, resulting in sermons, articles, and instruction that employed cross-centered language, which was aimed at the conversion of unbelievers. With Breimaier as our guide, better understanding of how Spurgeon approached the task of interpreting Scripture and preaching the gospel might enable us, too, to be tethered to the cross of Christ.
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Published October 20, 2020
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February 23, 2021
There are many book on the life and ministry of C.H. Spurgeon. This book is unique in that it focuses on the Spurgeon’s hermeneutic. Thomas Breimaier carefully and consistently shows how the message of the cross of Jesus for the salvation of the lost people governed Spurgeon’s preaching, writing, leadership, and activism. A cross-centered ministry should not be a novel idea. Unfortunately, it is not as common as it should be. “Tethered to the Cross” challenges us to make a Christ-exalting, cross-centered, and conversion-focused ministry the norm.
May 11, 2023
Audible credit 8 hours 14 min Narrated by Shaun Grindell (B)
Written in and produced in 2020
4.5 stars This is an academic study of the life of Charles Haddon Spurgeon, his sermons, and his ministries. The introduction gives the of a recommendation for a good "popular market" biography about Spurgeon "Living By Revealed Truth:The Life and Pastoral Study of C.H. Spurgeon" written by Tom Needles (2013.) This is not available on Audible.
Spurgeon (1834-1892) grew up in a godly Congregationist home where he learned to love to read and memorize the scripture. He was saved in his late teens and felt an immediate call to share the saving grace with others. He was gifted with an amazing commanding voice, and by the age of 22, a biography of his life had already been published. He was mostly self-taught, but he was a voracious reader and diligent both as a student of the Word and in his prayer life.
By the age of forty, he had become the pastor of Metropolitan Temple-Reformed Baptist (1865) church in with a congregation of 4,000. It was the largest English-speaking church in Great Britain, if not the world. There, he would preach and publish 3,000 sermons, a copy of one was found in the pocket of David Livingston's jacket. By the time of Spurgeon's death, 5.6 million copies of sermons had been sold at a penny a piece. He also founded an almshouse, a vocational school for adults, two orphanages, a magazine "The Sword and the Trowel",and the Pastors College.
The college was for those pastors who had already been preaching for two or more years but who recognized they needed more training. For this work, Spurgeon relied heavily on his younger brother and, together with like-minded colleagues, they ran and taught at the school, eventually enlisting the aid of more bi-vocational men. By his Spurgeon's death, over 1,000 pastors had received training. The school was renamed after his death as Spurgeon's College and is still functioning today.
One short story from his life at the college. In America, a former slave named Johnson had moved to New York City after the Civil War and had been preaching when he felt the call to become a missionary to Africa. The American Missionary Society refused to sponsor him because he lacked formal training, which could not get in the USA because of his race. Johnson took a ship to England, where he approached the Baptist Missionary Board and received the same answer. A friend of Spurgeon was on the board and sent him a letter requesting Spurgeon's help. Upon receipt of the letter, Spurgeon sent his friend a telegraph. "Yes, let the dear brother come." Upon completion of Johnson's study at the college, Spurgeon sent him back to the Missionary Board with the following message "Receive him now not as a servant, but above a servant, a brother beloved" and send him out to do the work of ministry. Johnson served as a missionary in Africa long after Spurgeon's death.
The years following Spurgeon's fortieth birthday were years a terrible bad health sometimes even crippling him where it made impossible to move.. These years were spent defending attacks on the Word by the German teachings. He also wrote a 6 volume commentary on the Psalms, daily devotionals Morning By Morning followed with Evening By Evening, a huge personal correspondence His death was huge event felt by both the churches and the public of Great Britain. He is still lovingly referred to as "the prince of preachers." It is said that he took any verse from Scripture and made a beeline to the Cross.
I had to listen to this book twice. The first time to acclimate myself to the reader's English accent and to the authors use in citations in the body of the text. There's so much more to this book than I could ever summarize. I lost one review before posting this final draft. So yes, I think it's worth reading, especially if you're in ministry and are unfamiliar with Spurgeon's works. Many of his sermons, as well as his books, are still available today. The Metropolitan Tabernacle has burned twice, been bombed, and been rebult each time. It's history goes back to 1650 when it was pastored by a Puritan. I Googled it, and it had a huge interior, and that in the day before microphones.
Written in and produced in 2020
4.5 stars This is an academic study of the life of Charles Haddon Spurgeon, his sermons, and his ministries. The introduction gives the of a recommendation for a good "popular market" biography about Spurgeon "Living By Revealed Truth:The Life and Pastoral Study of C.H. Spurgeon" written by Tom Needles (2013.) This is not available on Audible.
Spurgeon (1834-1892) grew up in a godly Congregationist home where he learned to love to read and memorize the scripture. He was saved in his late teens and felt an immediate call to share the saving grace with others. He was gifted with an amazing commanding voice, and by the age of 22, a biography of his life had already been published. He was mostly self-taught, but he was a voracious reader and diligent both as a student of the Word and in his prayer life.
By the age of forty, he had become the pastor of Metropolitan Temple-Reformed Baptist (1865) church in with a congregation of 4,000. It was the largest English-speaking church in Great Britain, if not the world. There, he would preach and publish 3,000 sermons, a copy of one was found in the pocket of David Livingston's jacket. By the time of Spurgeon's death, 5.6 million copies of sermons had been sold at a penny a piece. He also founded an almshouse, a vocational school for adults, two orphanages, a magazine "The Sword and the Trowel",and the Pastors College.
The college was for those pastors who had already been preaching for two or more years but who recognized they needed more training. For this work, Spurgeon relied heavily on his younger brother and, together with like-minded colleagues, they ran and taught at the school, eventually enlisting the aid of more bi-vocational men. By his Spurgeon's death, over 1,000 pastors had received training. The school was renamed after his death as Spurgeon's College and is still functioning today.
One short story from his life at the college. In America, a former slave named Johnson had moved to New York City after the Civil War and had been preaching when he felt the call to become a missionary to Africa. The American Missionary Society refused to sponsor him because he lacked formal training, which could not get in the USA because of his race. Johnson took a ship to England, where he approached the Baptist Missionary Board and received the same answer. A friend of Spurgeon was on the board and sent him a letter requesting Spurgeon's help. Upon receipt of the letter, Spurgeon sent his friend a telegraph. "Yes, let the dear brother come." Upon completion of Johnson's study at the college, Spurgeon sent him back to the Missionary Board with the following message "Receive him now not as a servant, but above a servant, a brother beloved" and send him out to do the work of ministry. Johnson served as a missionary in Africa long after Spurgeon's death.
The years following Spurgeon's fortieth birthday were years a terrible bad health sometimes even crippling him where it made impossible to move.. These years were spent defending attacks on the Word by the German teachings. He also wrote a 6 volume commentary on the Psalms, daily devotionals Morning By Morning followed with Evening By Evening, a huge personal correspondence His death was huge event felt by both the churches and the public of Great Britain. He is still lovingly referred to as "the prince of preachers." It is said that he took any verse from Scripture and made a beeline to the Cross.
I had to listen to this book twice. The first time to acclimate myself to the reader's English accent and to the authors use in citations in the body of the text. There's so much more to this book than I could ever summarize. I lost one review before posting this final draft. So yes, I think it's worth reading, especially if you're in ministry and are unfamiliar with Spurgeon's works. Many of his sermons, as well as his books, are still available today. The Metropolitan Tabernacle has burned twice, been bombed, and been rebult each time. It's history goes back to 1650 when it was pastored by a Puritan. I Googled it, and it had a huge interior, and that in the day before microphones.
This entire review has been hidden because of spoilers.
February 6, 2022
A great read on the cross-centered, evangelistic preaching of Charles Spurgeon. It's a bit on the scholarly side, but it was engaging and very beneficial.
June 24, 2024
Are you looking for a book on the preaching and the preaching methodology of Charles Spurgeon? This book would be important for you to read! Charles Spurgeon who is known as the Prince of Preacher is one of my favorite preacher that I have never heard in audio (obviously he’s before the time where the technology is available). This is not just a biography but an academic biography that examine primarily on his preaching and his method of preaching. I really enjoyed the book’s discussion about the hermeneutics of Spurgeon.
There’s six chapters in this book. The book begins surverying books on Spurgeon and chapter one is titled “Echoes of Essex: Theological Education from Stambourne to Waterbeach.” Chapter two is on Spurgeon’s early years in ministry and chapter three and four looks at Spurgeon’s interpretation of the Old Testament and New Testament respectively. Chapter five examines Spurgeon’s later years of ministry and chapter six analyzes Spurgeon’s Pastor’s College and Bible engagement in pastoral training context. There is an ending conclusion that give honor to Spurgeon.
There’s many things I enjoyed about this book. I most enjoyed the discussion about Spurgeon’s hermeneutics. Yes he’s a textual preacher (a single verse preacher) and he’s not the expositional preachers that many today might like for today’s preachers (though they might like Spurgeon despite him not being an expositors in today’s terms). Still it is good to think of how he preached. One thing is clear though that I love about Spurgeon: He's going to preach Christ! He’s always a gospel preacher, an example for us today.
I thought it was good that the book situates Spurgeon in the 1800s and also the author considers Spurgeon in the context of so much higher criticism and liberal scholarship that was arising during that time both from continental Europe but also in his home in England. It sharpens for us the understanding of his commitment to the Word of God with a high view of Scripture. I’m grateful for this angle throughout the book.
I really enjoyed the chapter on theological education. Spurgeon’s Pastor’s College train over a thousand students. The author does have criticism about Spurgeon here with things like the fact that the school does not test its students. Still the school did help train pastors to be preachers.
Though I enjoyed the book I do have some criticism. In chapter three the author thinks Spurgeon is mistaken to think Psalm 22 is only exclusively about the Messiah; that happens to be my view. I think there’s some good arguments for that based upon the latest understanding of reading the Psalms in context of its five books; O. Palmer Robertson has been a great read in that regards. There’s time I wish the author could have spelled out his own hermeneutics but I know space does not permit room for much details.
It is clear Charles Spurgeon is a Christ-centered preacher. This book does honor Spurgeon in that regards.
There’s six chapters in this book. The book begins surverying books on Spurgeon and chapter one is titled “Echoes of Essex: Theological Education from Stambourne to Waterbeach.” Chapter two is on Spurgeon’s early years in ministry and chapter three and four looks at Spurgeon’s interpretation of the Old Testament and New Testament respectively. Chapter five examines Spurgeon’s later years of ministry and chapter six analyzes Spurgeon’s Pastor’s College and Bible engagement in pastoral training context. There is an ending conclusion that give honor to Spurgeon.
There’s many things I enjoyed about this book. I most enjoyed the discussion about Spurgeon’s hermeneutics. Yes he’s a textual preacher (a single verse preacher) and he’s not the expositional preachers that many today might like for today’s preachers (though they might like Spurgeon despite him not being an expositors in today’s terms). Still it is good to think of how he preached. One thing is clear though that I love about Spurgeon: He's going to preach Christ! He’s always a gospel preacher, an example for us today.
I thought it was good that the book situates Spurgeon in the 1800s and also the author considers Spurgeon in the context of so much higher criticism and liberal scholarship that was arising during that time both from continental Europe but also in his home in England. It sharpens for us the understanding of his commitment to the Word of God with a high view of Scripture. I’m grateful for this angle throughout the book.
I really enjoyed the chapter on theological education. Spurgeon’s Pastor’s College train over a thousand students. The author does have criticism about Spurgeon here with things like the fact that the school does not test its students. Still the school did help train pastors to be preachers.
Though I enjoyed the book I do have some criticism. In chapter three the author thinks Spurgeon is mistaken to think Psalm 22 is only exclusively about the Messiah; that happens to be my view. I think there’s some good arguments for that based upon the latest understanding of reading the Psalms in context of its five books; O. Palmer Robertson has been a great read in that regards. There’s time I wish the author could have spelled out his own hermeneutics but I know space does not permit room for much details.
It is clear Charles Spurgeon is a Christ-centered preacher. This book does honor Spurgeon in that regards.
June 16, 2024
A very interesting and thorough study of Spurgeon's preaching (as well as writing and teaching). Spurgeon was not an expositional preacher. He used the literal sense of the text as a springboard into crucicentricity for the sake of converting his hearers. In that way, he almost seems to reinvent the medieval fourfold exegetical method (at least in that he springs from the literal sense to other senses), but in a distinctly evangelical way.
October 17, 2021
I really wanted to like this book, but I think it just wasn’t what I was expecting. I went in expecting more of a biography, but it turned out more to be an examination of how Spurgeon’s style of biblical interpretation played out across his life. My expectations were probably unwarranted, but they really diminished my enjoyment of the book.
October 27, 2020
Quotes, sermons, and illustrations on C. H. Spurgeon are found throughout evangelicalism. But where can you turn to when learning about Spurgeon? And is there a book that offers some scholarly study on his preaching? In Tethered to the Cross, Thomas Breimaier connects us with the beautiful and blessed life and ministry of C. H. Spurgeon.
Crucicentric and Conversionist
In 6 chapters and just over 250 pages, Breimaier guides us to trace the development of Spurgeon’s thought and his approach to biblical hermeneutics that he employed throughout his ministry. While Spurgeon was said to insist, “I take my text and make a beeline to the cross,” Breimaier sees more than a beeline. Instead, Spurgeon viewed the entire Bible through the lens of the cross of Christ, with an aim to bring about the conversion of sinners.
The term “cross-centered” has been used to describe Spurgeon’s preaching, and Breimaier does an excellent job of clarifying his life work as “crucicentric” and “conversionst.” Christ’s sacrifice for the sins of the world and the necessity of personal salvation were his primary concerns. This book details how this hermeneutic played out in every area of his life.
Creative and Unconventional
The middle of the book examines the cross and conversion in Spurgeon’s interpretation of the Old and New Testaments. Divine inspiration was debated during his time, and discussion relating to Christology and the atonement were critical. So Spurgeon crafted his sermons to be crucicetnric and conversionist, finding ways to be creative with his texts. The scholarly analysis in this book of his preaching is impressive, and Spurgeon remains inspiring.
I was most moved to see how Spurgeon furthered his gospel mission through his magazine, The Sword and the Trowel. His sermons served as a staple of his ministry, but he also took to writing articles and book reviews. His collected writings also include The Bible and the Newspaper, an output of theological reflection through the headlines of his day. I found Spurgeon to be rather unconventional and entrepreneurial.
Life and Preaching
Chapter 6: The Cross in College, shows how Spurgeon recognized the need for educated preachers. Known as the Prince of Preachers, Spurgeon would rather have his students look to Christ as the model of effective preaching. He saw danger in preachers addressing matters of higher criticism from the pulpit. And he hoped to produce preachers that would emphasize evangelism. This was what captivated Spurgeon’s heart. And it’s what moves us to still see Jesus in Spurgeon’s life and preaching today.
I received a media copy of Tethered to the Cross and this is my honest review.
Crucicentric and Conversionist
In 6 chapters and just over 250 pages, Breimaier guides us to trace the development of Spurgeon’s thought and his approach to biblical hermeneutics that he employed throughout his ministry. While Spurgeon was said to insist, “I take my text and make a beeline to the cross,” Breimaier sees more than a beeline. Instead, Spurgeon viewed the entire Bible through the lens of the cross of Christ, with an aim to bring about the conversion of sinners.
The term “cross-centered” has been used to describe Spurgeon’s preaching, and Breimaier does an excellent job of clarifying his life work as “crucicentric” and “conversionst.” Christ’s sacrifice for the sins of the world and the necessity of personal salvation were his primary concerns. This book details how this hermeneutic played out in every area of his life.
Creative and Unconventional
The middle of the book examines the cross and conversion in Spurgeon’s interpretation of the Old and New Testaments. Divine inspiration was debated during his time, and discussion relating to Christology and the atonement were critical. So Spurgeon crafted his sermons to be crucicetnric and conversionist, finding ways to be creative with his texts. The scholarly analysis in this book of his preaching is impressive, and Spurgeon remains inspiring.
I was most moved to see how Spurgeon furthered his gospel mission through his magazine, The Sword and the Trowel. His sermons served as a staple of his ministry, but he also took to writing articles and book reviews. His collected writings also include The Bible and the Newspaper, an output of theological reflection through the headlines of his day. I found Spurgeon to be rather unconventional and entrepreneurial.
Life and Preaching
Chapter 6: The Cross in College, shows how Spurgeon recognized the need for educated preachers. Known as the Prince of Preachers, Spurgeon would rather have his students look to Christ as the model of effective preaching. He saw danger in preachers addressing matters of higher criticism from the pulpit. And he hoped to produce preachers that would emphasize evangelism. This was what captivated Spurgeon’s heart. And it’s what moves us to still see Jesus in Spurgeon’s life and preaching today.
I received a media copy of Tethered to the Cross and this is my honest review.
December 13, 2020
Maybe you are like me and already own most every book about Charles Spurgeon that has been written. At least those that are well known and have stood the test of time. Perhaps you were also like me and thought all of the most important books about Spurgeon had already been written. As it turns out, we were wrong. Enter this new book by Thomas Breimaier that makes a distinct contribution and approaches the study of Spurgeon from a heretofore untried method. He allows the sermons of Spurgeon to tell his theological biography.
Since this book is advertised as a scholarly study of Spurgeon, you might fear that that would add some amount of boredom to a book about him. Though the scholarly approach often slows down the excitement of a book, this book is saved by the words of Spurgeon himself. Spurgeon couldn’t be dull if his life depended on it!
I have never seen the terms “crucicentric” and “conversionistic” used so often in a book, and though they are so rare that they could not even pass my spellcheck, they are accurate descriptions of the essence of Spurgeon even if no one but scholar would use them. To be sure, for Spurgeon everything, and I do mean everything, is about the Cross and the need of salvation.
The book works too. You might think a book that studied Spurgeon’s preaching in terms of both style and theology couldn’t possibly share his life’s story as well. But it does. I’m not saying we have a new David McCullough here, but since it’s a biography you may already know anyway the story of a man we love is here.
The introduction discusses past works about Spurgeon and his sermons as well as describing the published sermons. Being familiar with all of those works myself, I feel this number is well done. The six chapters that approach Spurgeon both chronologically and involves the role of the Bible, his use of the text in both Old and New Testaments, and his later ministry all hold attention.
The truth is that Spurgeon was not a master expositor like, say, his contemporary Alexander McLaren, but he was likely the greatest preacher of the gospel we have ever known. His sermons will always remind us to magnify Jesus and never fail to call on the hearer to receive Christ now. Every preacher in the world needs a dose of Spurgeon and every listener needs a dose of such preaching. Yes, Spurgeon was tethered to the Cross and that’s worth reading in a world unmoored from it.
I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
Since this book is advertised as a scholarly study of Spurgeon, you might fear that that would add some amount of boredom to a book about him. Though the scholarly approach often slows down the excitement of a book, this book is saved by the words of Spurgeon himself. Spurgeon couldn’t be dull if his life depended on it!
I have never seen the terms “crucicentric” and “conversionistic” used so often in a book, and though they are so rare that they could not even pass my spellcheck, they are accurate descriptions of the essence of Spurgeon even if no one but scholar would use them. To be sure, for Spurgeon everything, and I do mean everything, is about the Cross and the need of salvation.
The book works too. You might think a book that studied Spurgeon’s preaching in terms of both style and theology couldn’t possibly share his life’s story as well. But it does. I’m not saying we have a new David McCullough here, but since it’s a biography you may already know anyway the story of a man we love is here.
The introduction discusses past works about Spurgeon and his sermons as well as describing the published sermons. Being familiar with all of those works myself, I feel this number is well done. The six chapters that approach Spurgeon both chronologically and involves the role of the Bible, his use of the text in both Old and New Testaments, and his later ministry all hold attention.
The truth is that Spurgeon was not a master expositor like, say, his contemporary Alexander McLaren, but he was likely the greatest preacher of the gospel we have ever known. His sermons will always remind us to magnify Jesus and never fail to call on the hearer to receive Christ now. Every preacher in the world needs a dose of Spurgeon and every listener needs a dose of such preaching. Yes, Spurgeon was tethered to the Cross and that’s worth reading in a world unmoored from it.
I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
September 7, 2021
I have seen Spurgeon quotes all over the web and each time I read one it resonates. However, I didn’t know much about his life or his theology, really. This book is an academic study on Spurgeon’s hermeneutics and how he approached preaching the gospel.
I liked that the author is very straightforward and claims from the beginning that Spurgeon’s teaching is consistently cross-centered. I learned that Spurgeon was a man who valued books and enjoyed reading very much. Though he wasn’t formally educated himself, he studied intensely on his own and had a tremendous understanding of theology, Biblical interpretation and communication. His desire to teach the gospel lead to one of the most successful Bible schools in history and he made a point to write and teach even throughout his later years of bad health. Spurgeon was a man truly passionate about the gospel and helping others understand Scripture.
If you’re interested in learning more about Spurgeon’s approach to ministry, I recommend this book 👍🏼
4/5 ⭐️
“Before my conversion, I was accustomed to read the Scriptures to admire their grandeur, to feel the charm of their history, and wonder at the majesty of their language, but I altogether missed the Lord’s intent therein.” - C.H Spurgeon
“Rationalism assumes that the human intelligence is the measure of all truth. This is an insane presumption on the part of such a creature as man.” C.H Spurgeon 🔥👏🏼
“There is no temptation half so bad as not being tempted. There is no season in which we are so likely to fall asleep as that of high enjoyment. The disciples went to sleep after they had seen Christ transfigured on the mountaintop. Take heed, joyous Christian, good frames are very dangerous; they often lull you into a sound sleep.” C.H Spurgeon
I liked that the author is very straightforward and claims from the beginning that Spurgeon’s teaching is consistently cross-centered. I learned that Spurgeon was a man who valued books and enjoyed reading very much. Though he wasn’t formally educated himself, he studied intensely on his own and had a tremendous understanding of theology, Biblical interpretation and communication. His desire to teach the gospel lead to one of the most successful Bible schools in history and he made a point to write and teach even throughout his later years of bad health. Spurgeon was a man truly passionate about the gospel and helping others understand Scripture.
If you’re interested in learning more about Spurgeon’s approach to ministry, I recommend this book 👍🏼
4/5 ⭐️
“Before my conversion, I was accustomed to read the Scriptures to admire their grandeur, to feel the charm of their history, and wonder at the majesty of their language, but I altogether missed the Lord’s intent therein.” - C.H Spurgeon
“Rationalism assumes that the human intelligence is the measure of all truth. This is an insane presumption on the part of such a creature as man.” C.H Spurgeon 🔥👏🏼
“There is no temptation half so bad as not being tempted. There is no season in which we are so likely to fall asleep as that of high enjoyment. The disciples went to sleep after they had seen Christ transfigured on the mountaintop. Take heed, joyous Christian, good frames are very dangerous; they often lull you into a sound sleep.” C.H Spurgeon
August 29, 2023
4.0 Stars
Crucicentrism and conversionism, Thomas Breimaeir explains in "Tethered to the Cross" was the abiding Biblical hermeneutic that guided the great Charles Spurgeon's ministry. In this book Breimaeir does what few people have done, present a historical analysis of Spurgeon against the backdrop of Biblical interpretation. He answers the question "what is it in the Bible that guided everything that Spurgeon preached and taught?" Breimaeir's answer is that is was the cross and conversion that was Spurgeon's central focus. Often to a fault, Breimaeir explains that Spurgeon made a "bee-line" to the cross, and because it was his sole aim to win souls for Christ, not make men comfortable for this life. These beliefs produced a ministry that produced a mountain of sermons and works that have blessed thousands of Christians for the last 200 years.
As a Christian and reader it was interesting to see what is it in the Bible that gripped Spurgeon, and was reminded of the beauty of Jesus and his love to save sinners. It was a great reminder of the central aim of the Christian life for all, not just preachers, knowing Jesus Christ crucified and making Him known.
The only critique I have for this book is it's scholarly nature. The nature of Breimaeir's argument is more for scholarly circles and PhD theses rather than for the average layman. I was encouraged to learn more about Spurgeon's ministry but had a hard time connecting much of the analysis to my day to day life as a layman.
Overall it's a good book and worth reading for the lovers of Spurgeon!
Crucicentrism and conversionism, Thomas Breimaeir explains in "Tethered to the Cross" was the abiding Biblical hermeneutic that guided the great Charles Spurgeon's ministry. In this book Breimaeir does what few people have done, present a historical analysis of Spurgeon against the backdrop of Biblical interpretation. He answers the question "what is it in the Bible that guided everything that Spurgeon preached and taught?" Breimaeir's answer is that is was the cross and conversion that was Spurgeon's central focus. Often to a fault, Breimaeir explains that Spurgeon made a "bee-line" to the cross, and because it was his sole aim to win souls for Christ, not make men comfortable for this life. These beliefs produced a ministry that produced a mountain of sermons and works that have blessed thousands of Christians for the last 200 years.
As a Christian and reader it was interesting to see what is it in the Bible that gripped Spurgeon, and was reminded of the beauty of Jesus and his love to save sinners. It was a great reminder of the central aim of the Christian life for all, not just preachers, knowing Jesus Christ crucified and making Him known.
The only critique I have for this book is it's scholarly nature. The nature of Breimaeir's argument is more for scholarly circles and PhD theses rather than for the average layman. I was encouraged to learn more about Spurgeon's ministry but had a hard time connecting much of the analysis to my day to day life as a layman.
Overall it's a good book and worth reading for the lovers of Spurgeon!
December 21, 2021
“A christless discourse [is] the cause of merriment to devils.” - C.H. Spurgeon
Really solid academic treatment of Spurgeon's ministry and theology, with a particular focus on his hermeneutical approach to interpreting Scripture. Drawing from Bebbington's quadrilateral for defining evangelical identity ((1) Biblicism, (2) crucicentrism (3) conversionism, (4) activism), Breimaier suggests that crucicentrism and conversionism served as a hermeneutical lens through which Spurgeon understood all of Scripture, and put together all of his messages. Breimaier is well read in the primary sources, Spurgeon scholarship, and nineteenth century Britain. Though he is obviously sympathetic to Spurgeon's approach, he does not resort to hagiography. Instead, he shows a willingness to offer critique of Spurgeon's shortcomings and inconsistencies when necessary. Essential reading on Spurgeon. Stoked to see works like this published.
Really solid academic treatment of Spurgeon's ministry and theology, with a particular focus on his hermeneutical approach to interpreting Scripture. Drawing from Bebbington's quadrilateral for defining evangelical identity ((1) Biblicism, (2) crucicentrism (3) conversionism, (4) activism), Breimaier suggests that crucicentrism and conversionism served as a hermeneutical lens through which Spurgeon understood all of Scripture, and put together all of his messages. Breimaier is well read in the primary sources, Spurgeon scholarship, and nineteenth century Britain. Though he is obviously sympathetic to Spurgeon's approach, he does not resort to hagiography. Instead, he shows a willingness to offer critique of Spurgeon's shortcomings and inconsistencies when necessary. Essential reading on Spurgeon. Stoked to see works like this published.
December 1, 2021
Regarding William Tyndale, John Piper preached a message titled "Always Singing One Note." The idea was that Tyndale was singularly focused in his life on one object or goal (in his case producing a vernacular Bible). I think that same phrase can be accurately applied to Charles Spurgeon. His singular passions were crucicism and conversionism, a commitment to the cross of Christ as the center of his voluminous preaching and writings and a zeal for people to convert to Christianity and give their hearts to Jesus. The author brings this out very thoroughly and clearly and demonstrates how these two themes dominated his preaching, handling of each biblical testament, justice work, and educational platforms. It was a singular obsession. While thoroughly researched and scholarly, I would say that this book is accessible and readable. The narrator was a bit of a mixed bag for me, though I did appreciate a Bristish voice for England's "Prince of Preachers."
February 24, 2021
It’s not just another book about Spurgeon it’s another wonderful book worth reading no matter how many books on Spurgeon you’ve read.
November 27, 2020
I so enjoyed delving into Breimaier's work on Spurgeon. Clearly, Spurgeon's focus was on crucicentrism and conversionism. Review forthcoming on my blog at http://www.allaroundspurgeon.com.
April 16, 2025
There are two major types of biographies. Academic and popular. This book starts off right away telling us that the only academic biography was a college dissertation, and the author means to correct that by putting another out there. He goes on to say that the purpose of this book is to show how Charles Haddon Spurgeon, the Prince of Preachers, only preached with a conversionalistic and crucicentric style.
My question is, Who cares?…
I thought Tethered to the Cross was an amazing title, and Spurgeon is always an interesting character in history. I mean, there’s a reason why he’s called The Prince of Preachers. Why dull that down with analyzing his sermon method alone?
Even academic biographies can be interesting, if albeit boring. This however, has the displeasure of only being the latter.
My question is, Who cares?…
I thought Tethered to the Cross was an amazing title, and Spurgeon is always an interesting character in history. I mean, there’s a reason why he’s called The Prince of Preachers. Why dull that down with analyzing his sermon method alone?
Even academic biographies can be interesting, if albeit boring. This however, has the displeasure of only being the latter.
October 27, 2020
In each generation, there will be preachers who stand out among their peers. Of course, what appeals to one might not appeal to another. Names like Augustine, John Chrysostom, Martin Luther, George Whitefield, Martin Luther King, Barbara Brown Taylor might make the all-time preacher's list. Most likely the name of Victorian-era Baptist preacher Charles H. Spurgeon will make the list. In fact, the author of the foreword to the book, Timothy Larsen, places Spurgeon in the company of John Chrysostom, Bernard of Clairvaux, Catherine of Sienna, and George Whitefield.
"Tethered to the Cross" is an exploration of the life of Spurgeon the preacher, biblical interpreter, and educator. Thomas Breimaier, a lecturer in systematic theology and history at Spurgeon College in London, a college that Spurgeon founded, has written a scholarly biography of Spurgeon that focuses on those three areas of his life. Despite Spurgeon's fame as a preacher, he has received relatively little scholarly attention, making this an important contribution. As noted in the acknowledgments the book began its life as Breimaier's doctoral dissertation at New College, University of Edinburgh.
As we learn at the end of the book, Spurgeon died at the age of fifty-seven, making him still relatively young at the time of his death. Nevertheless, he had become an important figure in English evangelicalism while in his twenties. Breimaier notes that he was admired by people of every level of society, from the poor to the powerful. Among his admirers were political leaders such as William Gladstone and James Garfield. I should note that Garfield was not only the President of the United States but a preacher of note among the Disciples of Christ churches. In time, Spurgeon founded the largest church in England, Metropolitan Tabernacle. He also distributed copies of his sermons, which sold for a penny in London, around the world.
So, what made him special? For one thing, it appears he was a well-regarded orator, even by his critics. His message was rather simple. His preaching and his reading of the Bible were guided by two themes or lenses: crucicentrism and conversionism. He preached decidedly evangelistic sermons rooted in the message of the cross (penal substitution). He was conservative in his thinking but did not get caught up in the usual debates of the age, such as the age of the earth.
While preaching is the core of Spurgeon's life-calling, the author focuses his attention not on technique but on the interpretation of scripture that stood behind that preaching. Here is where the cross comes in. This is the lens through which Spurgeon read and interpreted scripture, with the aim of converting sinners. This commitment to this lens is seen in his sermons, his commentaries, his books, articles, and instruction. Briemaier notes that these two themes -- the cross and conversion form two of the four pillars that David Bebbington assigns to evangelicalism, with the other two being activism and biblicism. Briemaier suggests that these are present, but they're subsumed under the other two themes.
The author points out that Spurgeon did not have a formal education. In part that was due to restrictions placed on non-conformists by the English universities. Nevertheless, Spurgeon, who didn't seem to hold such forms of education all that valuable was well-read, even if he rejected much of the critical biblical scholarship that was emerging in Great Britain at the time, as they filtered in from Germany. Briemaier details Spurgeon's interaction with this scholarship, which he read but largely rejected.
Spurgeon, we learn was a child and grandchild of preachers, but he did not convert under their ministries. It was at a Primitive Methodist church that he came to faith. As for education, he loved books and was largely self-taught. He was especially attracted to the Puritan Divines, including Joseph Alleine and Richard Baxter. He did attend an agricultural college for a time, but soon took a position as a tutor at a nonconformist academy in Cambridgeshire. His ministry opportunities began teaching Sunday School in an Independent chapel in Newmarket, which led to preaching opportunities. By 1851 he had b been called as pastor of Waterbeach Chapel, not yet 20.
Chapter two tells of Spurgeon's early years of ministry at New Park Street Chapel, a historic Baptist congregation, and later the forming of the Metropolitan Tabernacle. One thing we learn is that while a Calvinist, he rejected high Calvinism. One reason for this was that hyper Calvinism left little room for a free offer of conversion, which was the centerpiece of his ministry. Besides his preaching, he communicated his message about the Bible in his magazine "The Sword and the Trowel," which he began in 1855. Besides the magazine, he wrote commentaries and devotional books, the latter for home use.
With these foundational chapters, the next two chapters (3-4) focus on his interpretation of Scripture. Chapter 3 focuses on his reading of the Old Testament through the lens of cross and conversion. Here we read of Spurgeon's engagement with critical scholarship, which was making its way from Germany into England at the time. What is important to note, however, is that in his preaching he believed that every sermon should have a direct reference to the cross and conversion, even readings from the Old Testament. Even if one is not in agreement with Spurgeon's reading of the Old Testament, Briemaier provides an informative introduction to the way critical scholarship was being received and interacted with at the time. As for his theology of the Bible, he strongly held to a belief in the plenary inspiration of Scripture so that every word was directly inspired by God, making it the infallible word of God. While the doctrine of inerrancy was in its infancy he expresses similar views as the American inerrantists. It should be noted that he was a devotee of Princeton theologian Charles Hodge.
The same focus on the cross and conversion guided his interpretation of the New Testament (chapter 4). Again, he took a conservative/literalistic perspective, rejecting critical scholarship, though again he consulted it and spoke about it (largely dismissing it). His engagement with German scholarship came largely through translated books, as well as through its being filtered through British scholars such as Samuel Taylor Coleridge. While interacting with this scholarship it rarely appeared in his preaching. Briemaier takes us through Spurgeon's readings of the Gospels, Epistles, and Revelation. Here it's important to note that he steered clear of much of the dispensationalism that was emerging in evangelicalism. He suggested he had other things to do than focus on apocalyptic scenarios.
Having outlined Spurgeon's interpretation of Scripture, Chapter five focuses on the later years of ministry, from the mid-1870s to his death in 1892. Here the focus is on how Spurgeon engaged with scripture in his preaching outside Metropolitan Tabernacle. We also learn about his health issues, which would take his life at a young age. While he might not be in the pulpit as much, he did continue writing, including in his magazine The Sword and the Trowel. It is was in this forum that he often reviewed the latest books of biblical interpretation and offering his own take on things. We also learn of his involvement in the Downgrade Controversy in the Baptist Union, a controversy over biblical interpretation that led to his departure from his denomination that he concluded was dominated by liberals.
The final chapter focuses on his creation of educational institutions that ranged from evening classes offered to working people, so that they might gain an education, not only in the Bible but the arts and sciences (much as F.D. Maurice did with his Working Men's College). He also offered Sunday and midweek women's classes through the Metropolitan Tabernacle. It should be noted that this was a period of rising literacy rates in England, and so classes like this were important to that cause. Finally, there was the Pastor's College, which became Spurgeon College. Though not having a formal education of his own he perceived the need for such education for those hearing the call to ministry. While the curriculum was focused on the Bible, it all offered classes in English grammar, math, and classical literature. Interestingly, while the students he admitted had to be Baptists, he was open to hiring non-Baptists including Independent (Congregational) ministers like George Rogers.
I'm not of the same theological persuasion as Spurgeon or the author of this book. I don't find the theology compelling, but it's important to understand how a vision like this becomes dominant. It's helpful to understand how scripture might be read with preaching in mind. Perhaps he was successful because of his singleness of focus, or perhaps it was his gifts. it's not always easy to tell. In any case, the book is scholarly and not hagiographic. While I expect that the author shares many of Spurgeon's beliefs about the Bible, I found him to be fair and willing to take note of areas of concern. It is clear that Spurgeon was an important figure in Victorian English religion, who was admired by not only Baptists but people from across the broad evangelical world. Thus, he is worthy of study.
"Tethered to the Cross" is an exploration of the life of Spurgeon the preacher, biblical interpreter, and educator. Thomas Breimaier, a lecturer in systematic theology and history at Spurgeon College in London, a college that Spurgeon founded, has written a scholarly biography of Spurgeon that focuses on those three areas of his life. Despite Spurgeon's fame as a preacher, he has received relatively little scholarly attention, making this an important contribution. As noted in the acknowledgments the book began its life as Breimaier's doctoral dissertation at New College, University of Edinburgh.
As we learn at the end of the book, Spurgeon died at the age of fifty-seven, making him still relatively young at the time of his death. Nevertheless, he had become an important figure in English evangelicalism while in his twenties. Breimaier notes that he was admired by people of every level of society, from the poor to the powerful. Among his admirers were political leaders such as William Gladstone and James Garfield. I should note that Garfield was not only the President of the United States but a preacher of note among the Disciples of Christ churches. In time, Spurgeon founded the largest church in England, Metropolitan Tabernacle. He also distributed copies of his sermons, which sold for a penny in London, around the world.
So, what made him special? For one thing, it appears he was a well-regarded orator, even by his critics. His message was rather simple. His preaching and his reading of the Bible were guided by two themes or lenses: crucicentrism and conversionism. He preached decidedly evangelistic sermons rooted in the message of the cross (penal substitution). He was conservative in his thinking but did not get caught up in the usual debates of the age, such as the age of the earth.
While preaching is the core of Spurgeon's life-calling, the author focuses his attention not on technique but on the interpretation of scripture that stood behind that preaching. Here is where the cross comes in. This is the lens through which Spurgeon read and interpreted scripture, with the aim of converting sinners. This commitment to this lens is seen in his sermons, his commentaries, his books, articles, and instruction. Briemaier notes that these two themes -- the cross and conversion form two of the four pillars that David Bebbington assigns to evangelicalism, with the other two being activism and biblicism. Briemaier suggests that these are present, but they're subsumed under the other two themes.
The author points out that Spurgeon did not have a formal education. In part that was due to restrictions placed on non-conformists by the English universities. Nevertheless, Spurgeon, who didn't seem to hold such forms of education all that valuable was well-read, even if he rejected much of the critical biblical scholarship that was emerging in Great Britain at the time, as they filtered in from Germany. Briemaier details Spurgeon's interaction with this scholarship, which he read but largely rejected.
Spurgeon, we learn was a child and grandchild of preachers, but he did not convert under their ministries. It was at a Primitive Methodist church that he came to faith. As for education, he loved books and was largely self-taught. He was especially attracted to the Puritan Divines, including Joseph Alleine and Richard Baxter. He did attend an agricultural college for a time, but soon took a position as a tutor at a nonconformist academy in Cambridgeshire. His ministry opportunities began teaching Sunday School in an Independent chapel in Newmarket, which led to preaching opportunities. By 1851 he had b been called as pastor of Waterbeach Chapel, not yet 20.
Chapter two tells of Spurgeon's early years of ministry at New Park Street Chapel, a historic Baptist congregation, and later the forming of the Metropolitan Tabernacle. One thing we learn is that while a Calvinist, he rejected high Calvinism. One reason for this was that hyper Calvinism left little room for a free offer of conversion, which was the centerpiece of his ministry. Besides his preaching, he communicated his message about the Bible in his magazine "The Sword and the Trowel," which he began in 1855. Besides the magazine, he wrote commentaries and devotional books, the latter for home use.
With these foundational chapters, the next two chapters (3-4) focus on his interpretation of Scripture. Chapter 3 focuses on his reading of the Old Testament through the lens of cross and conversion. Here we read of Spurgeon's engagement with critical scholarship, which was making its way from Germany into England at the time. What is important to note, however, is that in his preaching he believed that every sermon should have a direct reference to the cross and conversion, even readings from the Old Testament. Even if one is not in agreement with Spurgeon's reading of the Old Testament, Briemaier provides an informative introduction to the way critical scholarship was being received and interacted with at the time. As for his theology of the Bible, he strongly held to a belief in the plenary inspiration of Scripture so that every word was directly inspired by God, making it the infallible word of God. While the doctrine of inerrancy was in its infancy he expresses similar views as the American inerrantists. It should be noted that he was a devotee of Princeton theologian Charles Hodge.
The same focus on the cross and conversion guided his interpretation of the New Testament (chapter 4). Again, he took a conservative/literalistic perspective, rejecting critical scholarship, though again he consulted it and spoke about it (largely dismissing it). His engagement with German scholarship came largely through translated books, as well as through its being filtered through British scholars such as Samuel Taylor Coleridge. While interacting with this scholarship it rarely appeared in his preaching. Briemaier takes us through Spurgeon's readings of the Gospels, Epistles, and Revelation. Here it's important to note that he steered clear of much of the dispensationalism that was emerging in evangelicalism. He suggested he had other things to do than focus on apocalyptic scenarios.
Having outlined Spurgeon's interpretation of Scripture, Chapter five focuses on the later years of ministry, from the mid-1870s to his death in 1892. Here the focus is on how Spurgeon engaged with scripture in his preaching outside Metropolitan Tabernacle. We also learn about his health issues, which would take his life at a young age. While he might not be in the pulpit as much, he did continue writing, including in his magazine The Sword and the Trowel. It is was in this forum that he often reviewed the latest books of biblical interpretation and offering his own take on things. We also learn of his involvement in the Downgrade Controversy in the Baptist Union, a controversy over biblical interpretation that led to his departure from his denomination that he concluded was dominated by liberals.
The final chapter focuses on his creation of educational institutions that ranged from evening classes offered to working people, so that they might gain an education, not only in the Bible but the arts and sciences (much as F.D. Maurice did with his Working Men's College). He also offered Sunday and midweek women's classes through the Metropolitan Tabernacle. It should be noted that this was a period of rising literacy rates in England, and so classes like this were important to that cause. Finally, there was the Pastor's College, which became Spurgeon College. Though not having a formal education of his own he perceived the need for such education for those hearing the call to ministry. While the curriculum was focused on the Bible, it all offered classes in English grammar, math, and classical literature. Interestingly, while the students he admitted had to be Baptists, he was open to hiring non-Baptists including Independent (Congregational) ministers like George Rogers.
I'm not of the same theological persuasion as Spurgeon or the author of this book. I don't find the theology compelling, but it's important to understand how a vision like this becomes dominant. It's helpful to understand how scripture might be read with preaching in mind. Perhaps he was successful because of his singleness of focus, or perhaps it was his gifts. it's not always easy to tell. In any case, the book is scholarly and not hagiographic. While I expect that the author shares many of Spurgeon's beliefs about the Bible, I found him to be fair and willing to take note of areas of concern. It is clear that Spurgeon was an important figure in Victorian English religion, who was admired by not only Baptists but people from across the broad evangelical world. Thus, he is worthy of study.
April 12, 2023
Tethered to the Cross: The Life and Preaching of C. H. Spurgeon by Thomas Breimaier is an outstanding biography of one of the most influential preachers in Christian history. The book is a thorough and comprehensive exploration of the life and ministry of Charles Haddon Spurgeon, from his early years as a precocious child preacher to his later years as a beloved and respected pastor.
Breimaier's writing is clear and engaging, and he does an excellent job of presenting Spurgeon's life and theology in a way that is accessible to readers of all levels of familiarity with Reformed theology. Throughout the book, he provides a deep dive into Spurgeon's preaching, his views on the Bible, his pastoral care for his congregation, and his legacy as a Reformed theologian.
One of the strengths of the book is that Breimaier does not shy away from the controversies that surrounded Spurgeon's life and ministry. He provides an honest and balanced account of Spurgeon's struggles with depression and illness, as well as the theological controversies that emerged during his ministry. Additionally, he provides valuable context for understanding Spurgeon's views on slavery and the Civil War, which were complex and nuanced.
Overall, Tethered to the Cross is an excellent book for anyone interested in the life and ministry of Charles Haddon Spurgeon, as well as for those interested in Reformed theology more broadly. Breimaier's writing is engaging and accessible, and his treatment of Spurgeon's life and ministry is thorough and insightful. Highly recommended.
Several practical takeaways that ministers might find helpful from Tethered to the Cross:
1. Preach with a clear focus on the Gospel: Spurgeon's preaching was always centered on the Gospel message of salvation through faith in Christ. Ministers can learn from his example to keep the Gospel at the forefront of their preaching.
2. Take care of yourself: Spurgeon struggled with depression and physical illness throughout his ministry. Ministers can learn from his example to prioritize self-care, including seeking medical treatment when needed and taking time for rest and renewal.
3. Build a strong and supportive team: Spurgeon had a team of dedicated staff and volunteers who supported his ministry. Ministers can learn from his example to build a strong team of supportive individuals who can help carry the load of ministry.
4. Stand firm in the face of controversy: Spurgeon faced several controversies during his ministry, including theological disputes and personal attacks. Ministers can learn from his example to stand firm in their convictions and trust in God's sovereignty during times of opposition.
5. Stay committed to the Word of God: Spurgeon was a firm believer in the authority of Scripture, and his preaching was always grounded in the Word of God. Ministers can learn from his example to stay committed to the study and preaching of Scripture as the foundation of their ministry.
Breimaier's writing is clear and engaging, and he does an excellent job of presenting Spurgeon's life and theology in a way that is accessible to readers of all levels of familiarity with Reformed theology. Throughout the book, he provides a deep dive into Spurgeon's preaching, his views on the Bible, his pastoral care for his congregation, and his legacy as a Reformed theologian.
One of the strengths of the book is that Breimaier does not shy away from the controversies that surrounded Spurgeon's life and ministry. He provides an honest and balanced account of Spurgeon's struggles with depression and illness, as well as the theological controversies that emerged during his ministry. Additionally, he provides valuable context for understanding Spurgeon's views on slavery and the Civil War, which were complex and nuanced.
Overall, Tethered to the Cross is an excellent book for anyone interested in the life and ministry of Charles Haddon Spurgeon, as well as for those interested in Reformed theology more broadly. Breimaier's writing is engaging and accessible, and his treatment of Spurgeon's life and ministry is thorough and insightful. Highly recommended.
Several practical takeaways that ministers might find helpful from Tethered to the Cross:
1. Preach with a clear focus on the Gospel: Spurgeon's preaching was always centered on the Gospel message of salvation through faith in Christ. Ministers can learn from his example to keep the Gospel at the forefront of their preaching.
2. Take care of yourself: Spurgeon struggled with depression and physical illness throughout his ministry. Ministers can learn from his example to prioritize self-care, including seeking medical treatment when needed and taking time for rest and renewal.
3. Build a strong and supportive team: Spurgeon had a team of dedicated staff and volunteers who supported his ministry. Ministers can learn from his example to build a strong team of supportive individuals who can help carry the load of ministry.
4. Stand firm in the face of controversy: Spurgeon faced several controversies during his ministry, including theological disputes and personal attacks. Ministers can learn from his example to stand firm in their convictions and trust in God's sovereignty during times of opposition.
5. Stay committed to the Word of God: Spurgeon was a firm believer in the authority of Scripture, and his preaching was always grounded in the Word of God. Ministers can learn from his example to stay committed to the study and preaching of Scripture as the foundation of their ministry.
May 16, 2023
This is a helpful book on the great preacher and pastor, Charles Haddon Spurgeon. The goal of the author is to show that Spurgeon “viewed the entire Bible through the lens of the cross of Christ, with an aim to bring about the conversion of sinners.” The author suggests that these twin foci were impressed upon Spurgeon through his own conversation experience. He then surveys Spurgeon's preaching, writings, and ministry practices, drawing out these commitments. Spurgeon, like the puritan-stock from which he sprang, believed in the Christ-centeredness of the Bible and made it a priority to get there in his preaching, following the apostle Paul and others (1 Cor 1:23).
Unlike many other works on Spurgeon, this one is more balanced; the author is not afraid to offer criticism of the Prince of Preachers. This is often avoided in works on people from church history. However, Spurgeon's emphasis on cross-centeredness and his constant appeal for conversion is sometimes presented as somewhat provincial as was his commitment to Scripture's inerrancy and criticism of liberal critical studies. In fact, the idea of inerrancy was presented as if something new (Warfield) rather than a long-held belief among God's people. Lastly, it felt like Spurgeon never preached on any topic apart from the cross. While the author's point is well-proved in that Spurgeon's overriding concern was to present Christ and call for faith, this was not the only things he preached about.
Despite those reservations, the book is a welcome addition to Spurgeon studies. It is especially helpful is situating Spurgeon's ministry in the cultural and doctrinal movements of the church in England and around the world. Though I have been reading works by and about Spurgeon for a long while now, several historical facts and events new to me were brought to light. This was helpful and interesting!
If you have never read a book about Spurgeon, I'm not sure I would read this one first. Its focus is more academic and narrowly focused on his preaching. Something broader--both in content and intended audience--would be better as a first read. (Perhaps, Michael Reeves' book, Spurgeon on the Christian Life.) While those already familiar with him will find much that is helpful here.
Unlike many other works on Spurgeon, this one is more balanced; the author is not afraid to offer criticism of the Prince of Preachers. This is often avoided in works on people from church history. However, Spurgeon's emphasis on cross-centeredness and his constant appeal for conversion is sometimes presented as somewhat provincial as was his commitment to Scripture's inerrancy and criticism of liberal critical studies. In fact, the idea of inerrancy was presented as if something new (Warfield) rather than a long-held belief among God's people. Lastly, it felt like Spurgeon never preached on any topic apart from the cross. While the author's point is well-proved in that Spurgeon's overriding concern was to present Christ and call for faith, this was not the only things he preached about.
Despite those reservations, the book is a welcome addition to Spurgeon studies. It is especially helpful is situating Spurgeon's ministry in the cultural and doctrinal movements of the church in England and around the world. Though I have been reading works by and about Spurgeon for a long while now, several historical facts and events new to me were brought to light. This was helpful and interesting!
If you have never read a book about Spurgeon, I'm not sure I would read this one first. Its focus is more academic and narrowly focused on his preaching. Something broader--both in content and intended audience--would be better as a first read. (Perhaps, Michael Reeves' book, Spurgeon on the Christian Life.) While those already familiar with him will find much that is helpful here.
July 6, 2023
“If a man can preach one sermon without mentioning Christ’s name in it, it ought to be his last sermon.” This singular statement represents the heart of Thomas Breimaier’s insightful study into the preaching ministry of the Prince of Preachers, Charles Haddon Spurgeon. To be sure, this is not so much a biography of Spurgeon, but a careful reflection of his pulpit hermeneutic—what Breimaier repetitively calls his “crucicentric and conversionistic” approach to biblical interpretation revealed in the thousands of sermons he preached over a forty-year ministry. As expected, Breimaier painstakingly guides the reader through the interpretive lens by which Spurgeon navigated both Old and New Testament texts, that lens primarily being the cross of Christ and its fundamental purpose, the salvation of souls. He begins by demonstrating how Spurgeon’s own salvation—through a simple Old Testament sermon delivered by a layman—was the genesis of this approach, one that eventually catapulted Spurgeon to the heights of popularity in Victorian England and beyond. In addition to his preaching ministry, Breimaier investigates how this cross-centered, conversion-directed worldview permeated Spurgeon’s writing, the various ministries of his church, the training of preachers through his Pastor’s College, and the theological controversies he faced. While he mostly champions Spurgeon’s consistent approach to biblical hermeneutics throughout these various ministries, Breimaier doesn’t hesitate to confront Spurgeon’s weaknesses where necessary, not the least of which included often strained interpretations of biblical texts where an emphasis on the cross or conversion were not readily apparent. While the book is formatted and often reads like an academic paper, its prose is not difficult and is accessible to both pastor and layman alike. I found the work to be both insightful and helpful, an important reminder to, in Spurgeon’s own words, “Preach [the gospel], and preach nothing else.” Four and a half stars to Dr. Breimaier for this very fine book.
November 26, 2023
Listened to it via Audible+.
A good book, aiming at an analysis of Spurgeon's method of Biblical interpretation. The author analyses a diverse range of sources, like sermons, written material, or even the educational syllabus at his college. The overwhelming conclusion is that Spurgeon's interpretation, regardless of whether he was interpreting the Old or New Testament was marked by crucicentrism and conversionism, namely a focus on the cross and conversion. Spurgeon would even bypass the immediate meaning of texts, especially texts in the Old Testament, and interpret them in a Christocentric manner. There are many biographical gems here, too. For instance, the author remarks that Spurgeon's conversion experience where a preacher expounded simply Isaiah 45:22 ("Look ye unto me, and be ye saved, all the ends of the earth") set the precedent for Spurgeon's later ministry.
Albeit rigorous and well-researched, I wish that the author had discussed whether Spurgeon's bypassing of original meaning in some texts and expounding them in a way that focused on the cross and conversion was warranted. For instance, would it neglect plain lessons that could be taught to the sheep in order to witness to the goats? Would there have been an alternative way of interpretation that still led to Gospel appeal without potential exegetical damage? The only comment the author offers regarding this is that Spurgeon's own warning to his students against non-straightforward, allegorical, mystical, etc. interpretation contradicted his own preaching style sometimes.
Good, and undoubtedly a help to highlight themes when reading Spurgeon.
A good book, aiming at an analysis of Spurgeon's method of Biblical interpretation. The author analyses a diverse range of sources, like sermons, written material, or even the educational syllabus at his college. The overwhelming conclusion is that Spurgeon's interpretation, regardless of whether he was interpreting the Old or New Testament was marked by crucicentrism and conversionism, namely a focus on the cross and conversion. Spurgeon would even bypass the immediate meaning of texts, especially texts in the Old Testament, and interpret them in a Christocentric manner. There are many biographical gems here, too. For instance, the author remarks that Spurgeon's conversion experience where a preacher expounded simply Isaiah 45:22 ("Look ye unto me, and be ye saved, all the ends of the earth") set the precedent for Spurgeon's later ministry.
Albeit rigorous and well-researched, I wish that the author had discussed whether Spurgeon's bypassing of original meaning in some texts and expounding them in a way that focused on the cross and conversion was warranted. For instance, would it neglect plain lessons that could be taught to the sheep in order to witness to the goats? Would there have been an alternative way of interpretation that still led to Gospel appeal without potential exegetical damage? The only comment the author offers regarding this is that Spurgeon's own warning to his students against non-straightforward, allegorical, mystical, etc. interpretation contradicted his own preaching style sometimes.
Good, and undoubtedly a help to highlight themes when reading Spurgeon.
June 10, 2021
Very thankful for this great coverage on the theology and teachings of the "Prince of Preachers." I want to college with the author and I am thankful for his great study and hard work to provide us with a unique work on the life of Charles Spurgeon yet seen. Good balance of the brilliance and the weaknesses of the preaching and theology of the great pastor in England of the 19th Century. It was very helpful to learn about the great effort Mr. Spurgeon put into his sermon craft and also the weakness of overemphasizing at times Christ and the Gospel in every passage. I would highly recommend this read though it is fairly academic, but still accessible.
Read
January 29, 2021"I’ll admit that I’m not a Spurgeon scholar, and I’m only really lukewarm on Spurgeon’s writings. No doubt this is a moral and personal failing on my part (at least, that’s what people tell me when I tell them my response to reading Spurgeon is kind of… meh). In my defense, I don’t mean that Spurgeon isn’t eloquent and articulate. He certainly is that. What I mean is that..."
Read the rest here: https://www.patheos.com/blogs/schaeff...
Read the rest here: https://www.patheos.com/blogs/schaeff...
January 21, 2021
From the title and cover, I did not expect such a scholarly and in-depth look at the corpus of Spurgeon's work behind the pulpit and beyond. He was absolutely dogged in his approach and rushing towards the Gospel cross in his messages. I will need to go back and read some of his sermons to get a feel for this lurch.
May 17, 2021
I didn’t actually finish this book, but I got as far as I needed to. It’s academic writing, so I almost docked it for being pretty dry writing, but it accomplishes jt’s goal of telling you about how Spurgeon preached, which was cool to learn. Definitely not my favorite book but it was very informative and I’m a sucker for Spurgeon, so I’ll still give it 4 stars.
July 12, 2022
Super good. I expected a biography on the man, and it could pass as a light, focused biography.
It's more about the preacher's hermeneutic.
I was pleasantly surprised by this focus.
As a pastor, I'm trying to figure out what my goals are from the pulpit. It's a massive priority for me, and this book took me by storm!
I have much to pray and think about.
It's more about the preacher's hermeneutic.
I was pleasantly surprised by this focus.
As a pastor, I'm trying to figure out what my goals are from the pulpit. It's a massive priority for me, and this book took me by storm!
I have much to pray and think about.
July 15, 2022
An excellent history of Spurgeon’s life and preaching. Breimaier is fair and balanced in evaluating the positive and negative of Spurgeon’s sermons and other writings being almost exclusively cross-centered and focused on the conversion of sinners. He is balanced in pointing out his strengths and weaknesses related to the same.
Recommend for those interested in Spurgeon’s life and preaching
Recommend for those interested in Spurgeon’s life and preaching
March 2, 2024
This is a very scholarly analysis of the curicentric and convertionistic focus of Charles Spurgeon's ministry. From his 3000+ sermons to his magazine and other written works as well as his educational endeavors. I enjoyed certain parts and found others to drag quite a bit. Frankly I think it is not advisable to read this if you don't already have a basic knowledge of Spurgeon's life.
April 22, 2025
This was a helpful and encouraging read that focused on the Christocentric and Crucicentric hermeneutic of Spurgeon. The author got heavy into the "weeds" at times and the book read more like a history textbook sometimes. But, by and large the quotes and commentary were helpful and encouraging for keeping Christ central in all of life and ministry.
July 1, 2025
Spurgeon made everything about the cross and Jesus. That’s what this book is about. The subtitle says: Life and preaching of CH Spurgeon but do not expect much of a biography but rather extensive analysis of cross centric approach to everything. It’s an exhaustive analysis and gets repetitive and tedious.
August 14, 2023
Excellent. The subtitle is a little deceiving as it’s not about Spurgeon’s life—it’s mostly just an analysis of his preaching. But it did a great job analyzing Spurgeon’s approach to preaching. Definitely helped better shape my view of preaching.
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