I've really loved every other book by Rawski that I've read. She's written (and co-edited) some fantastic books on Chinese religion and ritual and I was very excited to find this one, which was published a few years ago but somehow I'd missed it. The book draws heavily from the Manchu language documents of the Qing court that have only been made availble to researchers in the past few decades. As such Rawski challenges previous perceptions of the Qing, looking at how they uniquely handled the questions of imperial power. She looked at what made the dynasty unique and how rather than a closed system it was a large multi-cultural govenernment. The book was divided into three sections material culture, social organisation and court rituals. The first section looked at how the Qing ruled, the 2nd covered a great deal of detail of the bannermen organisations and the women and slaves in the Imperial court. It was interseting to see how much more independence Manchu women had (for example they could own property and sue for divorce as well as fight in the military). The section on slaves and eunchs was also really interseting, particularly when it showed how the careful rules of the Imperial Palace weren't followed. But it was the third section that was by far the most interseting to me. I had not previously been aware of the Manchu shamanistic religion. It was interesting to see how this became regulated by the Qing court, how they took away the ecstatic element to the religion (which some would say was necessary for shamanism) and encouraged women shamans. It was also interseting to see how the most popular form of Buddhism at this time was Tibetan Buddhism and the role the Qing government played in helping to establish the Lama's control over Tibet. It was interesting to see the different ways the Qing used religion to establish their right to rule over different countries and ethnicities. One thing I initially thought was missing was the ritual performed by all these Tibetan Buddhists, but this was covered in the private rituals chapter later in the section. I had no idea Tibetan Buddhism was so popular in Qing times, though I was left unclear if this was just at the level of the court or if it was the populace as well. I really enjoyed the last section and it made me want to read much more about Qing religion, Qing is one of the dynasties I usually have least interest in, however, this book definitely renewed my interest in it.