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Voices from Exile: Violence and Survival in Modern Maya History
Elilal, exile, is the condition of thousands of Mayas who have fled their homelands in Guatemala to escape repression and even death at the hands of their government. In this book, Victor Montejo, who is both a Maya expatriate and an anthropologist, gives voice to those who until now have struggled in silence--but who nevertheless have found ways to reaffirm and celebrate their Mayaness. Voices from Exile is the authentic story of one group of Mayas from the Kuchumatan highlands who fled into Mexico and sought refuge there. Montejo's combination of autobiography, history, political analysis, and testimonial narrative offers a profound exploration of state terror and its inescapable human cost.
- GenresHistoryAnthropology
288 pages, Hardcover
First published January 1, 1999
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Displaying 1 - 2 of 2 reviews
April 29, 2020
As a lifelong learner of Guatemala and its history, I came across this author through an earlier book I’d read in Spanish, “The Adventures of Mister Puttison and the Mayas.” Then, just this year I came across this book while researching a documentary on migration entitled “Guatemala: Trouble in the Highlands.” While the earlier book was satirical, and related to cross-cultural norms and conflicts, this book tells the tragic story of Mayans being forced from their land during the “Civil War” of the 1980s. After copious research and interviews of the Maya refugees, the author reported that over 46,000 refugees were forced to flee to southern Mexico due to the violence and human rights abuses of the Guatemalan army.
A Mayan ex-patriate and a U.S. trained anthropologist, the author interviews and gives voice to those Mayan villagers who were forced to remain silent for so long because of fears of reprisal and violence. The author combines autobiography (he is from the region - and was forced to leave with his family due to fears of reprisals from the Guatemalan government), history, political analysis and a powerful testimonial narrative to explore this state of terror and its inescapable human cost (an estimated 200,000 Guatemalans—most from the highlands, lost their lives during the civil war).
Although this book was written over twenty years ago, it is both timely and compelling, given that the author is from Jacaltenango in Huehuetenango in the highlands of Guatemala and was a first-hand eyewitness to the violence that eventually was forced to leave the country with his family.
The author provides the historic backdrop to the refugees fleeing their country, which includes the long-standing tradition of forced labor of the Mayan population, as well as the long series of uprisings, including one in Totonicapan in 1820 that moved Guatemala closer to its independent status from Spain. But, as the author points out, even independence didn’t change the conditions of the Maya.
The army bases in the region were the focal point of horrible events in 1981, “Helicopters would arrive with gagged men transported in bags, brought in from distant communities to be tortured and executed inside the military barracks. Local townspeople could hear the screaming of men being tortured late at night. These nocturnal screams and the almost constant noise of submachine gun fire instilled panic among the local people. Skulls and dismembered parts of human bodies were found on the outskirts of towns, and dogs and buzzards found over the carrion...”
But the most destructive impact on the Mayan culture was the civil patrols, a pervasive system of control. By 1984 “the system incorporated nearly one million men and included virtually all male Indians in the western highlands between the ages of sixteen and sixty.” So these local “authorities” would take any conflicts in the village to a military officer for resolution, allowing the military to control every aspect of village life.
The author points out the key role of language and Maya weaving and traditional dress to maintain their cultural identity. But as the violence against them escalated and they were forced into camps in Mexico, they felt obligated not to speak their language nor utilize their traditional garb in order to avoid the prejudices leveled on them by local authorities.
Although the Catholic Church was not always respectful of the Maya culture, a more liberal sector evolved to promote community projects and cooperatives. But following the 1980s, after the coup that brought Rios Montt to power, evangelical missionaries were welcomed into Guatemala and Protestant churches proliferated in the highlands. This included conservative Pentecostal sects that accused the Indians of being pagans and living in darkness, adding to the pressure on the Maya culture.
Initially, the Maya refugees were unable to return to their country because of the ongoing violence and prejudices that awaited them. When they were able to return, they found their lands had been taken. Finally, in the mid-1980s, Costa Rica’s President, Oscar Arias, led a series of discussions, which resulted in the Central American Peace Accord signed in August of 1987 by the Presidents of all Central American countries. Finally, almost 2,500 returnees were accompanied by 240 international observers, which included the author.
This important chapter in Guatemalan history sets the backdrop for the ongoing prejudices and violence perpetrated on the Mayas, which has continued to this time. The author includes a number of maps, graphs and photos to bring this story alive.
Contents
The anthropologist and the other --
Toward a Maya history of Guatemala --
The advent of violence in the Kuchumatan Highlands --
Military control of the highlands --
One man's testimony --
The journey to Mexico --
Life in the refugee camps --
Strategies of cultural survival --
Ethnic relations and cultural revival in the refugee camps --
Songs and poetry from the camps --
Returning home --
From the present to the future.
The author received his Ph.D. in Anthropology in 1993 from the University of Connecticut. Victor Montejo was a Professor of Native American Studies at the University of California, Davis. His academic interest focuses on indigenous people of Mesoamerica and he has worked extensively on Latin American diaspora, human rights, migration and transnationalism, comparative studies, ethnicity, indigenous worldviews and native knowledge, and indigenous literatures.
Current projects: Indigenous community development, rural development, sustainable development, cultural/economic/political self-determination, cultural resource management, poverty alleviation strategies. Victor Montejo has been a columnist for a national newspaper in Guatemala and obtained First Honorable Mention for Best Column in Native Americas, Cornell University.
In 2000, his Voices from Exile: Violence and Survival in Modern Maya History obtained the National Award: Race, Ethnicity and Politics Award, American Political Science Association, for Washington D.C. In 2003, Victor Montejo obtained a Fulbright Scholars Award, Research and teaching in Guatemala, Universidad del Valle de Guatemala, Central America.
Product details
• Hardcover: 288 pages
• Publisher: University of Oklahoma Press; First Edition (October 15, 1999)
• Language: English
• ISBN-10: 0806131713
• ISBN-13: 978-0806131719
• Product Dimensions: 5.5 x 0.6 x 8.5 inches
• Shipping Weight: 1.2 pounds (View shipping rates and policies)
• Customer Reviews: 5.0 out of 5 stars4 customer ratings
• Amazon Best Sellers Rank: #3,166,711 in Books (See Top 100 in Books)
o #2767 in Non-US Legal Systems (Books)
o #674 in Mayan History (Books)
o #251 in Guatemala History
A Mayan ex-patriate and a U.S. trained anthropologist, the author interviews and gives voice to those Mayan villagers who were forced to remain silent for so long because of fears of reprisal and violence. The author combines autobiography (he is from the region - and was forced to leave with his family due to fears of reprisals from the Guatemalan government), history, political analysis and a powerful testimonial narrative to explore this state of terror and its inescapable human cost (an estimated 200,000 Guatemalans—most from the highlands, lost their lives during the civil war).
Although this book was written over twenty years ago, it is both timely and compelling, given that the author is from Jacaltenango in Huehuetenango in the highlands of Guatemala and was a first-hand eyewitness to the violence that eventually was forced to leave the country with his family.
The author provides the historic backdrop to the refugees fleeing their country, which includes the long-standing tradition of forced labor of the Mayan population, as well as the long series of uprisings, including one in Totonicapan in 1820 that moved Guatemala closer to its independent status from Spain. But, as the author points out, even independence didn’t change the conditions of the Maya.
The army bases in the region were the focal point of horrible events in 1981, “Helicopters would arrive with gagged men transported in bags, brought in from distant communities to be tortured and executed inside the military barracks. Local townspeople could hear the screaming of men being tortured late at night. These nocturnal screams and the almost constant noise of submachine gun fire instilled panic among the local people. Skulls and dismembered parts of human bodies were found on the outskirts of towns, and dogs and buzzards found over the carrion...”
But the most destructive impact on the Mayan culture was the civil patrols, a pervasive system of control. By 1984 “the system incorporated nearly one million men and included virtually all male Indians in the western highlands between the ages of sixteen and sixty.” So these local “authorities” would take any conflicts in the village to a military officer for resolution, allowing the military to control every aspect of village life.
The author points out the key role of language and Maya weaving and traditional dress to maintain their cultural identity. But as the violence against them escalated and they were forced into camps in Mexico, they felt obligated not to speak their language nor utilize their traditional garb in order to avoid the prejudices leveled on them by local authorities.
Although the Catholic Church was not always respectful of the Maya culture, a more liberal sector evolved to promote community projects and cooperatives. But following the 1980s, after the coup that brought Rios Montt to power, evangelical missionaries were welcomed into Guatemala and Protestant churches proliferated in the highlands. This included conservative Pentecostal sects that accused the Indians of being pagans and living in darkness, adding to the pressure on the Maya culture.
Initially, the Maya refugees were unable to return to their country because of the ongoing violence and prejudices that awaited them. When they were able to return, they found their lands had been taken. Finally, in the mid-1980s, Costa Rica’s President, Oscar Arias, led a series of discussions, which resulted in the Central American Peace Accord signed in August of 1987 by the Presidents of all Central American countries. Finally, almost 2,500 returnees were accompanied by 240 international observers, which included the author.
This important chapter in Guatemalan history sets the backdrop for the ongoing prejudices and violence perpetrated on the Mayas, which has continued to this time. The author includes a number of maps, graphs and photos to bring this story alive.
Contents
The anthropologist and the other --
Toward a Maya history of Guatemala --
The advent of violence in the Kuchumatan Highlands --
Military control of the highlands --
One man's testimony --
The journey to Mexico --
Life in the refugee camps --
Strategies of cultural survival --
Ethnic relations and cultural revival in the refugee camps --
Songs and poetry from the camps --
Returning home --
From the present to the future.
The author received his Ph.D. in Anthropology in 1993 from the University of Connecticut. Victor Montejo was a Professor of Native American Studies at the University of California, Davis. His academic interest focuses on indigenous people of Mesoamerica and he has worked extensively on Latin American diaspora, human rights, migration and transnationalism, comparative studies, ethnicity, indigenous worldviews and native knowledge, and indigenous literatures.
Current projects: Indigenous community development, rural development, sustainable development, cultural/economic/political self-determination, cultural resource management, poverty alleviation strategies. Victor Montejo has been a columnist for a national newspaper in Guatemala and obtained First Honorable Mention for Best Column in Native Americas, Cornell University.
In 2000, his Voices from Exile: Violence and Survival in Modern Maya History obtained the National Award: Race, Ethnicity and Politics Award, American Political Science Association, for Washington D.C. In 2003, Victor Montejo obtained a Fulbright Scholars Award, Research and teaching in Guatemala, Universidad del Valle de Guatemala, Central America.
Product details
• Hardcover: 288 pages
• Publisher: University of Oklahoma Press; First Edition (October 15, 1999)
• Language: English
• ISBN-10: 0806131713
• ISBN-13: 978-0806131719
• Product Dimensions: 5.5 x 0.6 x 8.5 inches
• Shipping Weight: 1.2 pounds (View shipping rates and policies)
• Customer Reviews: 5.0 out of 5 stars4 customer ratings
• Amazon Best Sellers Rank: #3,166,711 in Books (See Top 100 in Books)
o #2767 in Non-US Legal Systems (Books)
o #674 in Mayan History (Books)
o #251 in Guatemala History
July 17, 2025
This book was an eye opener for me and forever changed my brain chemistry. I was almost entirely unaware of the atrocities that occurred in Guatemala and how culpable the United States was in the disaster that took place. A few years before reading this book, I visited Guatemala and saw first hand the living conditions of the native people. This book put everything in perspective for me and I would recommend this book to anyone trying to learn more about modern Central America.
Displaying 1 - 2 of 2 reviews