After dabbling in general theology for several years and doing intense study into a small handful of particular areas, I decided it was time to take on the challenge of reading a full-blown systematic theology - that is, an orderly, comprehensive exposition of the most important points of Christian doctrine. There are lots to choose from, including many that will boldly present the particulars of a given tradition (especially the Reformed tradition, in my experience) as biblical truth (rather than tentative belief). I sought to avoid such dogmatism and thus landed with Oden's Classic Christianity. I was pleased with the outcome! (Though this was no light read - it took me several months to work through in my spare time).
The brilliant thing about Oden's work here is that he is sworn to "the promise of unoriginality". Rather than presenting his own particular views, Oden has consciously mined the vast body of historic Christian literature in an effort to "set forth what is most commonly stated in the central Christian tradition concerning God". Almost every sentence comes with an attached parenthetical citation. Oden's "pyramid of sources" starts with Scripute as the primary base, followed in order of significance by writers from the first few centuries of the Church (both East and West), then medieval writers, and only then the writers of the Reformation and more recent times. When he cites recent writers (such as Karl Barth) or controversial ancient figures (such as Origen) on particular issues, he does so only if they have stated the wide-ranging consensus view better than others. Oden is also sensitive to areas (such as atonement theory and eschatology) where the consensus view is harder to identify, simply presenting the different views that have been widely put forward without favoring any one view over another. In these ways the reader is exposed to the best of the Christian tradition, even where that tradition is somewhat diverse. While none of the doctrinal content was surprising to me, what was surprising was just how clearly the ancient writers had articulated their beliefs and how thoroughly they had anticipated and addressed issues that are still important for students of the Christian tradition today. Oden shows convincingly that, with very few exceptions, there is nothing new under the sun, and that the Christian tradition has always had adequate resources to handle its own defense. I now have much more interest in the ancient writings and hope to dip my feet in the works of St. Augustine and Gregory of Nyssa in the near future.
Oden's work is split into three volumes along Trinitarian lines: The Living God, The Word of Life, and Life in the Spirit. Within these headers, the particulars of Christian doctrine are dealt with in the order that they often appear in the ancient creeds. My favorite part about this organization was that Oden explained the Christian conception of God in personal terms (as the very same Yahweh revealed in the Bible) before handling the more abstract question of whether God exists. This turns the modern mode of organizing the subject matter on its head, and in so doing it helpfully clarifies the uniquely Judeo-Christian conception of God, and lends extra plausibility to the existence of such a God.
There were many other helpful insights along the way. When talking about the Incarnation, Oden rightly points out that Christian doctrine is offensive in part because of "the scandal of particularity". What he means is that Jesus was a particular person, of a particular race and gender, living in a particular time and place in real human history. While it is true that Jesus experienced everything common to man, this need not mean that Jesus experienced literally every conceivable human experience (taking on every race, gender, place, and time, etc.); in fact, such a comprehensive experience is not common to man, and thus would have robbed Jesus of His solidarity with us. Rather, a universal part of our human experience is that we are tied to many particulars, and thus so was Jesus. Another helpful point was that, just as Adam and Eve shared in the disobedience that resulted in the Fall, so Jesus and His mother Mary share in an obedience which resulted in the Redemption. The fact that the Savior was a man born of woman shows that God was concerned to fully honor both sexes in His plan of redemption, even though they played different roles within that plan.
This is a highly recommended book for any who are interested in systematic theology. I will certainly be using it as a helpful resource in the future!