"In this work I have emphasized the role of the inner figure and active imagination with such figures. There are certainly other ways in which spiritual experiences may be had, but there are few better than active imagination work for the Western individual. The teaching and study of active imagination states and practices is of the greatest importance in the world today, for in the imaginal realm, individuals find the images which lead them to the experience of human wholeness and divine incarnation, without endangering the role of the ego. Above all else, the ego must be preserved and strengthened if inner alchemy is practiced. The ego must give up its fantasies to be sure, but it must remain healthy and vital, or the self will never manifest.
It is little short of magic that at a time when new frontiers are opening in the study of the imagination, the Jungian community seems bent on abandoning the inner world. At the moment when analysts must more than ever be psycho-pomp to souls in travail, the lure of the ordinary, the collective, and the clinical have become irresistible. Jungians, like all other people, wish to be accepted, but to be welcomed in a world gone mad is scant comfort indeed. Rather than turn our backs on the inner, rather than proclaim the demise of analysis, we must accept the challenge of deepening our own experience of the inner world so that we may truthfully present ourselves as guides to and teachers of the self.
The work is by no means easy. It demands everything that we have, and sometimes more."