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180 pages, Paperback
First published January 1, 1979
“Soaked to the skin, barefoot and covered from head to foot in mud and blood we climbed into the ambulance. The emblem of the International Red Cross seemed a symbol of grotesque mockery: we were convinced that there was no power on earth which could put an end to this diabolical nightmare. After what we had gone through that day the spark of life which still glimmered within us had dimmed.” (p. 26)
“While he was praying he gave us a signal when it was time for us to rise. Every time he nodded his head after a certain passage, we responded by saying ‘Amen’. To me it seemed sheer madness to pray in Auschwitz, and absurd to believe in God in this place. In any other situation and in any other place I should not have taken Fischl seriously. But here, on the border-line between life and death, we obediently followed his example, possibly because we had nothing else left or because we felt strengthened by his faith.” (p. 29)
“And how were we to act in this situation? Was there anything at all we could do? For we knew only too well what was going to happen to these people within the next hour. We stood rooted against the wall, paralysed by a feeling of impotence and the certainty of their and our inexorable fate. Alas, there was no power on earth which could have saved these poor innocent wretches. They had been condemned to death by a megalomaniac dictator who had set himself up to be judge and jury. Hitler and his henchmen had never made a secret of their attitude to the Jews nor of their avowed intention to exterminate them like vermin. The whole world knew it, and knowing it remained silent; was not their silence equivalent to consent? It was considerations like these which led my companions and me to the conviction that the world consented to what was happening here before our eyes.” (p. 36)
“Would anything have been changed in the course of events if any of us had stepped out and, facing the crowd, had shouted: ‘Do not be deceived, men and women, you are taking your last walk, a terrible death in the gas chamber awaits you!’ […] What, at that moment, was more important: a few hundred men and women, still alive but facing imminent death from which there was no saving them, or a handful of eyewitnesses, one or two of whom might, at the price of suffering and denial of self, survive to bear witness against the murderers some day?” (p. 37)
“But even we, the hardened prisoners of the Sonderkommando, invariably shuddered at the sight of corpses which from time to time were brought to the crematorium from Katowice. They came in wooden boxes and were delivered by a car of the Katowice Gestapo. When the boxes were opened we usually found two pale, bloodless bodies at whose feet lay their decapitated heads.” (p. 46)
“A team of about thirty was building the new chimney, the majority of them Jewish prisoners. One, who came from Slovakia like myself, told me that my father was in a transport which had recently arrived from the concentration camp of Lublin. At once I began a hectic search for him. When I had found out in which block he was housed I managed, with the help of dollars and diamonds I had organized, to bribe the Kapo of the bricklayers’ team. He agreed to include my father in the team which was working on the chimney. One morning as I was busy removing cinders on a wheelbarrow I met my father in the Kapo’s little wooden hut. He neither knew nor suspected what kind of work his son was engaged in. In a state of happy excitement at seeing me again, he embraced me, stroking my cheeks and repeating over and over, his voice trembling with emotion: ‘My dear boy, I was looking for you all over the place and felt sure I would find you among the musicians of the camp orchestra. I knew that’s where you’d be.’ Then he turned to a prisoner who was standing next to him and added with satisfaction tinged with a certain pride: ‘What a good thing that my Filip is such a splendid fiddle player. At least that’ll save him from the worst.’
I could not bear to stay any longer. What could I have said to my father, this good and honest Jew who still put his trust in the truthfulness of his fellow men?” (p. 47)
“I met my father a few more times. Despite all the help and assistance I managed to give him I perceived that he was hardly able to keep on his feet. I saw that he was feverish. From his unnaturally bright eyes and cracked lips it was easy to diagnose that he had typhus. A few days later when the trolley arrived from the hospital, my father’s body was among the dead. My fellow prisoners bore his corpse to the crematorium and placed it on the trolley in the cremation room. In front of the blazing ovens a team-mate recited the Kaddish.” (p. 48)
“The only way in which this death factory [in Birkenau] differed from the one in Auschwitz was its size. Its fifteen huge ovens, working non-stop, could cremate more than 3,000 corpses daily. Bearing in mind that scarcely more than 100 metres away there was another crematorium with the same capacity, and still another 400 metres further on the two smaller crematoria 4 and 5, with eight ovens each, one was forced to conclude that civilization had come to an end. And yet, whoever wanted to stay alive had to ignore the detestable reality and the conditions under which he was forced to live, however violently he loathed them.” (p. 59)
“I was watching a young mother. First she took off her shoes, then the shoes of her small daughter. Then she removed her stockings, then the stockings of the little girl. All the time she endeavoured to answer the child’s questions steadily. When she asked: ‘Mummy, why are we undressing?’ her mother replied: ‘Because we must.’ When the little girl went on to ask: ‘Is the doctor going to examine me, and make me well again?’ her sorrowful mother replied: ‘He will, my darling, soon you will be well, and then we’ll all be happy.’ It cost the unfortunate woman all her self-control to utter these words. She was struggling to go on talking to her beloved child quite normally to spare her the terror of her imminent death. In these last few minutes the young mother had aged fifty years. What were her innermost thoughts at this moment? Was she remembering her own youth, her home town, her parents’ house or the brief days of her marriage?” (p. 72)
“After some time we came to regard anybody arriving at the crematorium as doomed to die. Once the crematorium gate was shut behind them there was no way out and no miracle that could have saved them. It was constant confrontation with atrocities, the thousandfold murders we witnessed daily, and our own impotence to prevent them which led us to adopt this cynical attitude.” (p. 74)
“Thus it was decreed that the most economical and fuel-saving procedure would be to burn the bodies of a well-nourished man and an emaciated woman, or vice versa, together with that of a child, because, as the experiments had established, in this combination, once they had caught fire, the dead would continue to burn without any further coke being required.
As the number of people being gassed grew apace, the four crematoria in Birkenau, even though they were working round the clock with two shifts, could no longer cope with their workload.” (p. 99)
“Now, when I watched my fellow countrymen walk into the gas chamber, brave, proud and determined, I asked myself what sort of life it would be for me in the unlikely event of my getting out of the camp alive. […] It would simply not be possible to pick up the threads of my former happy and carefree life. In our house, once the centre of my existence, there would be strangers. In the Jewish school where I knew every nook and cranny there would be silence. And what would have become of the synagogue where my grandfather would take me on the sabbath? No doubt it had been ransacked and turned into a gymnasium or some such secular building. Strange to say, at that moment I felt quite free from that tormenting fear of death which had often almost overwhelmed me before. I had never yet contemplated the possibility of taking my own life, but now I was determined to share the fate of my countrymen.” (p. 111)
“The atmosphere in the dimly lit gas chamber was tense and depressing. Death had come menacingly close. It was only minutes away. No memory, no trace of any of us would remain. Once more people embraced. Parents were hugging their children so violently that it almost broke my heart. Suddenly a few girls, naked and in the full bloom of youth, came up to me. They stood in front of me without a word, gazing at me deep in thought and shaking their heads uncomprehendingly. At last one of them plucked up courage and spoke to me: ‘We understand that you have chosen to die with us of your own free will, and we have come to tell you that we think your decision pointless: for it helps no one.’ She went on: ‘We must die, but you still have a chance to save your life. You have to return to the camp and tell everybody about our last hours,’ she commanded. ‘You have to explain to them that they must free themselves from any illusions. They ought to fight, that’s better than dying here helplessly. It’ll be easier for them, since they have no children. As for you, perhaps you’ll survive this terrible tragedy and then you must tell everybody what happened to you.” (p. 113)
“There were now nine of these large pits in addition to the crematorium ovens, making it possible to burn an almost unlimited number of corpses. All these installations originated in the brain of mass murderer Moll who had succeeded in turning a small corner of the earth’s surface into something of such unspeakable vileness that it made Dante’s Inferno appear like a pleasure garden.” (p. 133)
“Since the previous night 10,000 people had perished in the three gas chambers of crematorium 5 alone, while on the site of bunker 5 with its four gas chambers corpses were burnt in four pits. In addition, in crematoria 2, 3 and 4 with a total of five gas chambers and thirty-eight ovens work went on at full speed. Taking this kind of ‘plant capacity’ into consideration it will be readily understood how it was possible to exterminate about 400,000 Hungarian Jews within a few weeks. (p. 143)
“The long march across the snow-covered landscape gave me a chance to ponder the events of the last few days. I still could not quite grasp that I had really left Auschwitz. Again and again I asked myself why we, the last few remaining Sonderkommando prisoners, had not been shot before the evacuation. Then again I told myself that I should not be marching in this column but for my indomitable will to survive; that I had to thank chance and a kindly fate for escaping one Sonderkommando selection after another. And finally I remembered those brave Czech girls who threw me out of the gas chamber when I had wanted to end my life. I tried to imagine what it would be like to be a free man again, in a world without barbed wire, without gas chambers, and without hecatombs of corpses. I wondered what the world would say when I told them the horrific story of how I had spent the last few years.” (pp. 166-7)