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Collected Works of Rudolf Steiner #CW 151
Human and Cosmic Thought
Rudolf Steiner demonstrates that there are twelve main philosophical standpoints, and that the future of philosophy rests not upon defending one and refuting the others, but in learning to experience the validity of them all.
What convinces us of the truth of a certain point of view? Why do we find it difficult to comprehend viewpoints that differ from our own? What are the inner foundations of our knowledge? In these concentrated and aphoristic lectures, Steiner speaks of twelve main philosophical standpoints, and the importance of understanding each of them. An appreciation of the variety of possible world views not only sharpens and makes more flexible our own powers of thinking, but helps us to overcome a narrow-minded one-sidedness, promoting tolerance of other people and their opinions.
Steiner goes on to explain how each standpoint is also coloured by a particular ‘soul mood’, which influences the way we actively pursue knowledge. Several philosophers and their works are characterised in this manner, throwing light on their contributions to human culture.
Through such insight into the true nature of human thinking, we are led to understand the quality of cosmic thought and how, in Rudolf Steiner’s words, the human being can be seen as a ‘thought which is thought by the Hierarchies of the cosmos’.
What convinces us of the truth of a certain point of view? Why do we find it difficult to comprehend viewpoints that differ from our own? What are the inner foundations of our knowledge? In these concentrated and aphoristic lectures, Steiner speaks of twelve main philosophical standpoints, and the importance of understanding each of them. An appreciation of the variety of possible world views not only sharpens and makes more flexible our own powers of thinking, but helps us to overcome a narrow-minded one-sidedness, promoting tolerance of other people and their opinions.
Steiner goes on to explain how each standpoint is also coloured by a particular ‘soul mood’, which influences the way we actively pursue knowledge. Several philosophers and their works are characterised in this manner, throwing light on their contributions to human culture.
Through such insight into the true nature of human thinking, we are led to understand the quality of cosmic thought and how, in Rudolf Steiner’s words, the human being can be seen as a ‘thought which is thought by the Hierarchies of the cosmos’.
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First published January 1, 1915
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About the author
Rudolf Steiner
4,329 books1,099 followersAuthor also wrote under the name Rudolph Steiner.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
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December 3, 2020
A remarkable book
A deep insight into the spiritual zodiac and the way it comprises 12 distinct world views. The addition of seven planetary attitudes or ways is a tour de force. So much to ponder on here.
A deep insight into the spiritual zodiac and the way it comprises 12 distinct world views. The addition of seven planetary attitudes or ways is a tour de force. So much to ponder on here.
Displaying 1 of 1 review