I borrowed this book from the v-city public library (and took it on my kayaking trip, where it got wet and moldy) mostly hoping for a dim intellectual insight into my grandmother's disease, which I hardly understand. I did not have high hopes or expectations but this ended up being one of the most haunting, lovely, and unforgettable books I've read in a long time. I loved it.
Harvey's story (marked, in equal parts it seems to me, by her training in both creative writing and philosophy) is about Jake, a fully modern man. Jake is old, retiring, suffering from the onset of alzheimer's. His wife is dead, he's taken on a new companion, he's acquired a new dog. But the centripetal force of the novel is his past. Through Jake's unreliable, sometimes fantastic, overpowering churn of memory we meet a man who was a post-WWII architect, intent on rebuilding the world. He loves glass, for the way it so subtly imposes itself on the natural world (what difference does it make for a bird to live inside glass? The sky is, after all, always the untouchable sky...) When he moves back to the moors (after training and working in London) where he was born, with his beautiful new suburban-bred wife, he dreams of an impossible project: building a glass house on the peat. But his wife moves him into an old house, full of ticky tacky and history. Slowly, apparently against his will, he becomes a "dweller" in old worlds. The only project for which he will be remembered (the only one, really, which wasn't torn down a decade or so later) will be his prison project. He's asked to build an addition onto the old, historic prison. Idealistically, he builds a simple concrete T-shaped structure. But all of his dreams about the how the layout will force the men into community with one another (that they might be converted by their debts to one another) are made invisible by the cold cruelty of the concrete. Even his wife is chilled by the execution of his creative vision. Ironically, his own son later finds his way into that prison. But, it seems, by the time Jake is in the position to find out what the effect of living in those halls might be, he seems only intermittently to remember who his son is at all. This is the sort of sadness and failure that spills out over Jake's memories: he wanted a world of clean lines, of bright and clean clarity, but he was forced to live as a dweller in worlds which were built long before him, stuck in a moldy stasis between entropy and survival.
Or was he? Some of his memories suggest that a dweller is precisely what Jake wanted to be after all. He has alzheimer's, so we can expect that he will be an unreliable narrator. But I also wonder whether this wasn't just the sort of forgetting that marked Jake's life as a whole. He is angered, for example, by the fact that his mother was driven (by his arrogant British father) to shroud her Jewish identity from the public around them. As an adult he never becomes religious. Because he cannot invest himself in that sort of cosmology. He does not believe in the passing fancy of divinity, he believes in something he can touch: geographies, territories. And so, instead, dwelling in the history he feels is somehow his own, he develops a foundation that raises money for Israeli war efforts. His wife is a devout Christian, whose bible group meets weekly at their house. She thinks of their turn (from the life of London to the moors) as a biblical exodus to the land at the edge of the wilderness, and narrates it as such. She is constantly spooning out biblical references. And, though Jake appears to give them little heed, he often finds himself checking them against his own copy of the bible: a strange, perverse little curiosity... a Christian-format bible bound with human skin, a testimony to the irony of the tradition that his Jewish grandfather once found, and left for his family to shake its head at. Indeed, the idea of dwelling (not nostalgia for something he can no longer have, but the actual occupation of stale modes of life) becomes a bit of a perversion for Jake: it seems something he is drawn to, yet his fondest ideals find it abhorrent.
And, it seems to me, it is precisely in these sorts of oscillations that Harvey finds the wilderness. The wilderness, as we might know it from grand narratives of still unconquered American land, makes scant appearance here. The moors, of course, are a character in the novel. The characters go walking in the woods. But their time in each of these places is always punctuated by gun shots: the sound of game hunters. There is a tense relationship between human body and the forces we've come to call nature. And humans have a a modicum of control (albeit violent, erratic) over it. Wilderness does not exist here. Rather, wilderness exists in the more incomprehensible spaces. There is wilderness in the features of a child: is she her mother (marked with her features)? Or her father (marked by his manner)? The wilderness is in the shifting flux of her facial expression. Jake, at the end of his life, faces disease and seems also to face his exodus into the wilderness. Navigating tenuously between mold, the composting decay of what is past, and the unpredictable violence and mystery of total entropy Jake journeys into the wilderness. There, in that space, Jake's memories are no longer his own, he has no control over them. Rather, they mark, for the reader, signposts on his journey.