"- What is this? It is a cat, sitting on a chair. This cat, who we may refer to as 'Felis Catus' if we wanted to be grandiose - cares not for itself. Nor does it care for its environment. It knows its on a chair; it knows it's on a chair, in a warmly lit lounge with two other people. One of them is cooking - but the cat doesn't care. The other one, she might be staring into space... the cat takes no notice. For the cat lives in its own reality, impervious to that which goes on around it. What does it think about? That's none of our business."
I know there will be resounding shocks of surprise and dismay when I reveal that this quote is not one of Bataille's, it instead belongs to the bastard who defaced my copy of the book.
There is something about Bataille's work that brings out a temptation in people to dawdle around the subject matter, writing innocuous messages and non-academic notes in the non-spaces that litter the border of the pages. This is a somnolence where the daily business of errands, and what Bataille would describe as the world of utility, tends to drift up and effectively distract a person from the sheer incomprehensibility of what Bataille is attempting to pin down. Ever the hedgehog thinker (never the fox), we are once again in the realm of laceration, anguish, chance, transgression, irony, joy, nakedness, absence, and indifference. And what the fuck does it all mean? And more importantly, what the bloody hell is even occurring plot-wise?
OK OK, of course the latter doesn't really matter - with Bataille, we're sketching a profane psychogeography. Like K., he approaches the Castle, but the castle itself as a physical place is a figurehead, a signifier, of an inner striving against a paranoid and wispy persecution, an aching and throbbing desire which is ever impotent. In fact, he even has his narrator say, "Letting myself go, forgetting myself, like a dead man, inert in my sheets, the question 'What is happening?' had the gaiety of a slap in the face".
In the worst possible ways, and to indulge in a touch of megalomania for a moment, Georges in this book reminds me a lot of my own writing - I'm certain if he was around today this book would have been amassed out of the excreta of his Notes app. Aphorisms are linked together sparsely as our narrator is repulsed and attracted by events, orbiting this hysterically desirable woman named B., and as the plot itself disperses in a final funereal consummation between a widow in prostrate grief and a convalescent, scarcely coherent man, Bataille emerges virtually out of nowhere with a minimalist poetics, sketching objects and human processes drenched and sodden by the solemnity of his tears. As a matter of fact, I think these poems are, and I'll use the technical term, shit. In my mind Bataille is far better suited in a quasi-philosophical mode where he struggles to keep pace with a hazy state of affairs, but I've seen a number of reviews holding this up to be the best part of the book - different strokes....
And now some quotes - I myself am impotent when it comes to my own writing ability in being able to properly sell the piece. But it is worth reading, just to be able to stand back at the end and stare with an elevated sense of incomprehension at the jagged whole, before quickly darting in some dingy alleyway and savouring disparate fragments with the ferocity of some starved and barely sentient child.
"I write the way a child cries: a child slowly relinquishes the reasons he has for being in tears."
"The possibility of a fall is disturbing, but the anxiety redoubles if the prospect, instead of repelling, finds an involuntary complicity in the one it frightens: the fascination of vertigo is basically only a desire that is obscurely undergone. The same is true of the excitation of the senses. If one strips naked the part of a pretty young woman going from halfway up the leg to the waist, desire vivifies an image of the possible that nakedness points to. There are those who remain insensible and likewise one is not necessarily subject to vertigo. The pure and simple desire for the abyss is scarcely conceivable; it's aim would be immediate death. But I can love the young woman stripped naked in front of me. If the abyss seems to me to answer my expectations, I immediately dispute the answer, while the lower belly of young women reveals an abysmal aspect only in the long run. It would not be an abyss if it were endlessly available, remaining true to itself, forever pretty, forever stripped naked by desire, and if, for my part, I had inexhaustible strength. But if it does not have the immediately dark character of a ravine, it is no less empty for that and leads to horror nonetheless."
(these next three paragraphs are of one section)
"In my calm an inner wail, from the depths of my solitude, shattered me. I was alone - a wail that no one heard, that no ears will ever hear.
What unimaginable force would my lamentation have had if there were a God?
'Think about it though. Nothing can escape you now. If God doesn't exist, this moan, choked back in your solitude, is the extreme limit of the possible: in this sense there is no element of the universe that is not under its power! It is not subject to anything, it dominates everything and yet is formed out of an infinite awareness of impotence: out of a sense of the impossible to be exact!'"
"Later at the window (at the moment when the unpredictable light of a lightning flash would reveal the expanse of the lake and the sky), I would like to address God with a false nose on my face."