These seem poems that know the previous century – and the others preceding it - but land happily and full-throatedly in this one. In fact, time past, time present and even time future seem not so much overlaid, one on top of the other, or made to echo each other, but are made to seem coterminous with each other in playful and disorientating ways that prove quite beguiling - and, well, funny, wisecracking in ways the subjects don't lead you to expect.
Some take their origins or a stimulus in Fine Art – as well as other poets and poems – but one can imagine them in turn being changed back into cleverly bewildering collages.
The poems in the middle of the collection work best for me – or perhaps my ears and eyes grew more attuned – and many had me, from their eerie and often timeless (time-full?) settings and wry humour, imagining a Charlie Brown figure suddenly landed in a series of De Chirico paintings.
Some pick out religious subjects – Prayer for St Agatha, for example – but don’t seem god-haunted or breast-beating in the usual or expected ways, but fruitfully puzzled, even amused, by things of the spirit.
...our cries of ‘Come back to me’, to God and whoever,
go unanswered. No one falls asleep. Ships
sail over the desert and squirrels eat
from our hands. Taxis are yellow and films
end badly’.
Lines like this seem tuneful without us quite guessing quite where the music comes and, typically, they seem sensuously appealing without being obvious or indulgent
The closing sequence ‘Constantine and Arête’ – the paralogues or ballads referenced in the title – are knottier, the games and interests of the previous poems played out at a higher and more intricate level – need greater concentration than a first read but others - for me, the Three Acteons, How I Became One of My Poems, God in Paris and Cavafy in Liverpool - surprise, intrigue and delight, and seem primers for the more complicated games, fractured narrative and references in the sequence, and so they make you want to return to the collection again.