In many-a lay-man’s mind, and amongst some academics, Britain cannot claim a central role in the intellectual and cultural developments of the late 17th and 18th centuries that has come to called ‘the Enlightenment’ - that is reserved primarily for France. Even if it could, many modern writers, including Michael Foucault and Eric Hobsbawm, disparage the Enlightenment. Roy Porter sets out to set the naysayers wrong, and does so, in my judgment, successfully.
The book’s early chapters provide some fantastic historical pretext, including the Glorious Revolution (1688) and Hanoverian Succession (1714), as well as intellectual precursors to the period such as Rene Descartes, Francis Bacon and Thomas Hobbes. It is also here that the influence of John Locke is introduced. His importance being something I was hitherto ignorant of, I was fascinated by the sheer weight of his contribution to the early British Enlightenment. So much so, in fact, Porter calls him the “presiding spirit of the English Enlightenment” (p. 66) and later claims that “if the Enlightenment had a ‘father’, Locke’s paternity claim is better than any other” (p. 481).
Importantly, Porter makes sure to stress the considerable diversity in thinking at the time; there never was a monolithic ‘Enlightenment project’. But he also defends the idea that there were core intellectual threads in Britain during this period that are cohesive enough to justify talk about ‘an Enlightenment’ on the British Isles. Primarily, the developments in science by Isaac Newton, medicine by Thomas Beddoes (and others), religious thought by Samuel Clarke and John Tolland, literature by Jonathan Swift, public morality and manner by Joseph Addison and Richard Steele, then later David Hume, and political economy by Adam Smith, form a cohesive and interconnected cultural and intellectual watershed. This not to even mention names like Joseph Priestley, Jeremy Benthem, William Goodwin, Thomas Paine and Mary Wollstonecraft whose contributions were great and coalesced around a loose theme, although not always fully cognisant of it at the time.
Porter engages with the Enlightenment-bashers (my term) not directly, but shows respect for the period’s ideals with chapters highlighting the Enlightenment’s “Clearing Away of the [Metaphysical] Rubbish” (Chapter 3), the cultivation of “Culture of Science” (Chapter 6), improvement orientated “Secularising” and “Modernising” (Chapters 9 and 10), and even small improvements in the treatment of women (Chapter 14). Indeed, Porter obviously finds much to admire in the British Enlightenment, as much for their style as for the content of their thought, finding “enlightened minds congenial” (xxi) and more attractive than the Puritans before, or the Victorians after. Yet, he is sure to state their short comings throughout, and although you can’t help but pick up on hints of Porter’s enthusiasm for some Enlightenment figures, the book is not intended as a work of advocacy.
Central to Porter’s thesis, and much to the book’s advantage, is a more holistic view of the period’s developments. Enlightenment was not something that happened in the minds of ‘little flock of philosophes’ but a change on level of society on nearly every level. Porter turns our attention to “the ferment of new thinking amongst the reading public at large, stimulated via newspapers, novels, prints and even pornography - the Enlightenment should be viewed not as a canon of classics but as living language, a revolution in mood, a blaze of slogans, delivering the shock of the new.”
Thus, aside from the lofty intellectual material, Porter travels through the developments in printing, medicine, infrastructure, manners, leisure, science, as well as views of animals and the natural world, religion, gender, sex and class. It truly is an erudite and focused tour de force of late-seventeenth and eighteenth century British history, made all the better by Porter’s fantastic command of descriptive language and narrative.
In the end, Porter’s Enlightenment signals a strong contribution to the historical revisionism that Porter himself has led to get Britain on the Enlightenment map. The book also provides a witty, compelling, eloquent and academically rigorous introduction to the topic – attributes I’m sure many of the subjects of the book would find commendable.