Karl Hagstrom Miller’s Segregating Sound: Inventing Folk and Pop Music in the Age of Jim Crow attempts to explain the influences of folk and popular music categorization by the commercialized publishing industry, cultural forces, academic persuasion, and Jim Crow legislation in the American South. Rather than the division of these musical categories – and more notably, the division of black and white music – being a spontaneous occurrence, Miller explains how these influential forces collectively and systematically constructed partitions between music according to race.
One of the key arguments Miller makes in Segregating Sound is that isolation and music purity were the main defining features of the authenticity of folk music. He highlights the ways in which folklore was intertwined with the politics of race and the impact on musical contributions by isolated cultures in the late nineteenth and early twentieth centuries (Miller, 87). Often, the isolation Miller references is based on the work of Francis James Child, who argued that as oral tradition gave way to the printed word, those isolated from “book culture” remained more aligned with traditionality. This separation from the impact of education denied isolated communities not only consciousness but also the self-awareness that served as a marker of civilization (Miller, 93). This isolation marked an important factor of music purity regarding what was accepted as “folk music.” The establishment of the American Folklore Society in 1888 and the academic study of isolated societies further imposed an environment ripe for gatekeeping of what qualified (and arguably more importantly, what didn’t qualify) as authentic folk music. It wouldn’t be until the 1920s that black musical authenticity to the blues would be increasingly accepted as legitimate folk music (Miller, 224).
Admittedly, I found Miller to be a bit repetitive throughout the book, and I hold white authors on matters of Black history to a tighter standard. I would argue that he seemed somewhat flippant about some of the racial matters he was addressing. At one point, I paused reading and thought, “I bet he’s a white dude.” Sure enough…