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636 pages, Paperback
First published April 28, 1993
But there is no reason to doubt that some public officials and concerned citizens were deeply committed to the official rationale: removal as an act of rescue, resettlement as an impetus for cultural change, the whole project a national attempt at a kind of geographical social engineering. That the Indians formally agreed to all these provisions, actually requested and specified many of the tools and teachers they were to be supplied with, must not be taken as representing general agreement within any one tribe or nation as to the desirability, direction, or pace of culture change. Here the benign language of treaties masks the ambivalence and factionalism, the pain and despair of captive peoples under relentless pressures to make themselves into something that seemed to contradict all that they had ever been. (p. 100)
American Whites commonly assumed that any two or more Indian tribes could and should, whenever appropriate to larger purposes, easily cooperate, amalgamate, fuse into some larger body, or dissolve into individual family units. This assumption rested on a widespread belief that all Indian tribes were basically alike, that they had no real history, that they were not really “nations” in any European sense. (p. 180)
A few years later, in a debate over the funding of "national" roads, Senator Smith of South Carolina warned against this "insidious word": "the term National was a new word that had crept into our political vocabulary," he said, but "it was a term unknown to the origin and theory of our Government"; indeed, it had been specifically expunged from the draft of the Constitution. (p. 399)