This book starts for me in the second section, where Martinez begins to engage/inhabit/imitate/manipulate/repurpose/appropriate/enrich/undo pre-Columbian Meso-American myth. This is not the totality of what Martinez is doing in the second and third sections of his book, but it is a major focus of the poems in how it contributes to the voice, image, and rhetorical structures. The poems are lyrical and historical, political and still personal (without being "personal politics"), and Martinez plays with open forms in a way that shows he doesn't lose sight of today's avant garde poetry as he delves into the past of Meso-America.
Where the book falters for me, particularly in the first section, is where Martinez tries to play with critical theory and political philosophy in the poems. As a lover of both contemporary poetry and political philosophy, I didn't find the interruptions of the former by the latter to be pleasing. But wait, let's be clear: this is a political act, where a Chicano poet interrupts the traditional western lyric with arguments regarding the subject, the body, and linguistics. (That is a gross simplification, but it gets at the thrust of what defines the act.) I admire the politics of it, share some of Martinez's tastes in reading material, and I can even find the artistic value of the project--not all art should be pleasing, as many examples in modern music have fortunately taught us. At the same time, without disrepect to all that I can find of value in these poems, I think they are the least successful in the book, and also where Martinez would owe the greatest debt to other poets. His most original work is where he leaves the explicit theory in the white spaces of the page, as I see it.
In any case, I will look forward to seeing more of Martinez's work in the future. Judging by some of the inventive turns he takes in this volume, I expect he will go somewhere unexpected.
A favorite poem: "Our Lady of Guadalupe's Dream and Jade Ruin." Check it.