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China Policy Series

The Chinese Communist Party as Organizational Emperor: Culture, Reproduction, and Transformation

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The Chinese Communist Party (CCP) is the largest and one of the most powerful, political organizations in the world today, which has played a crucial role in initiating most of the major reforms of the past three decades in China. China's rapid rise has enabled the CCP to extend its influence throughout the globe, but the West remains uncertain whether the CCP will survive China's ongoing socio-economic transformation and become a democratic country.



With rapid socio-economic transformation, the CCP has itself experienced drastic changes. Zheng Yongnian argues that whilst the concept of political party in China was imported, the CCP is a Chinese cultural product: it is an entirely different breed of political party from those in the West - an organizational emperor, wielding its power in a similar way to Chinese emperors of the past. Using social and political theory, this book examines the CCP's transformation in the reform era, and how it is now struggling to maintain the continuing domination of its imperial power. The author argues that the CCP has managed these changes as a proactive player throughout, and that the nature of the CCP implies that as long as the party is transforming itself in accordance to socio-economic changes, the structure of party dominion over the state and society will not be allowed to change.

272 pages, Paperback

First published December 7, 2009

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Profile Image for Noel.
15 reviews35 followers
October 14, 2015
In order to support the idea of the CCP being a cultural product, the author draws upon New Institutionalism and New Marxism, which requires a reflection on the history of China. The author revisits past political thinkers’ speeches and writings to understand what pillars was the CCP based on, as well as on descriptions of the imperial rule in China. The evidence that the author has found supports the central argument of the book. It also provides alternative explanations to recent development in the political sphere of China, such as the open-door policy and the inclusion of democratic elements. However, the book is logically inconsistent in its dedication to keep an open history from the very premise of the theoretical foundations; the repeated patterns of ways to dominance locks down the history to one single track, that is to keep hegemony.
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