Disclaimer: I filtered this book out from my reading list after browsing through, so that I admit that I did not read it form cover to cover.
But I left a review because I stumbled upon a 5-star review of this book in 2018 which, in my opinion, betrayed grave misinformation, caused apparently by this book’s ideological-driven, suspicious approach to history and historical scholarships.
There are many better alternatives published between 1997-2005, for which I am not withholding my appraisals in my reviews and other published writings that are not exclusively in English. This one is not even close in term of academic rigor and robustness.
I am specifically correcting some historical presentations
Many scroll manuscripts clearly dated before 63BC when Romans conquered Palestine. And there was a half century’s time, up to to 6AD, when Judea, Perea, and Samaria were governed by a local vassal monarchy, called the Herodic dynasty. The Herodians and the Essenes were in amicable accord, not least seen in the fabled account of Menahem the Essenes and young Herod. The Qumran Essenes opposed foremost the Hasmonean government. Among their most treasured scrolls, only 1QHab and a revised version of War Scroll showed knowledge of history that was after 63 BC. The scribal activity dropped significantly after the earthquake in 31 BC shattered the foundations of their camp. After its resumption three decades later, clear the new generation concentrated on copying and preserving rather than recording original and newly received revelations.
Unless Christianity was completely reinvented after 70 AD, which was highly improbable due to the presence of at least four authentic Pauline epistles that reflected a historical Christianity around the 50s AD, we must see that both the earliest Rabbinic Judaism and Christianity exhibited a strong aversion to radical Zionism and political messianism after two disastrous wars. If we are being academically honest, instead of being driven by an anti-antisemitism agenda, it is clear that Christian writings in the second century and beyond (as all four canonical gospels in the present, survived form are) preserved much more political zeals and apocalyptic orientations ad motifs, than their Jewish counterparts, albeit highly spiritualized and nonviolent in character.