I read the first 100 pages of this a year ago and got discouraged by the fact that Behan hadn’t even got to Borstal yet. I had been primed by years of Irish misery-lit that this eventuality would lead to starvation, beatings, and at least one death-by-suicide. It wasn’t tempting – in the (at the time novel) throes of a global pandemic – to continue at that point.
In fact, the tone and events of this book are closer to Paddington 2 than One Day in the Live of Ivan Denisovich. The narrator of this book – who is, I imagine, closer to Behan’s Platonic ideal of himself than the actual Behan, who killed himself with drink by age 41 – is a cheerful Stoic who appears to have the natural instincts of Marcus Aurelius. He lives in the moment, enjoys his grub, forgives his enemies, takes everyone as they come (even when he shouldn’t, in the case of rapists and violent murderers), and does unto others as he would have them do unto him. In that sense, despite his IRA-related excommunication, he’s more of a true Christian than many actual Christians.
Behan is imprisoned for political crimes, but the fact that the UK government refused to view the IRA’s activities as such means he’s in juvenile detention with murderers, rapists, thieves, and arsonists. This is only glancingly referred to. There is very little violence on-page, and none of the sexual assault that I assumed went hand-in-glove with these kind of institutions. In fact, Borstal appears more in the light of an Enid Blyton boarding school than a penal detention centre. They even pig out on the leftover fruit in the orchards and go for sneaky sea-swims.
It’s very clear that Charlie is in love with Behan. Behan reciprocates platonically: Charlie is the first of many ‘chinas’ Behan gathers to himself in Borstal, where he is as super popular as the sweet-hearted bear. There’s hints that Charlie and the aptly-named Shaggy are having it off after everyone’s ‘kipped in’. It looks like the 2000 film adaptation saw what I saw and ran with it: power to them. (Danny Dyer, who played Charlie, is mainly known for his role in EastEnders. So. Yeah.)
Proof:
“That kid thinks so much of you, Paddy, that if Parry had done you today, Charlie would more nor likely have gone after ‘im with a razor blade and shivved him.”
“Charlie was rolling a rake-up and looking at it, sulkily. He didn’t like to be left out of anything I was in.”
Various reviews I scanned described Behan as idealistic. I think that’s the opposite of the truth. Behan has the comic’s deep cynicism everything, not excluding politics. Many of his jokes use the IRA as the gag.
Examples:
“ ‘It’s supposed to be about Partition. About the Six Counties. Well, I’ve interviewed a lot of your fellows, and god blind old Reilly if one of them could even name the bloody things. Not all six, they couldn’t. Go on, now, you. The whole six, mind.”
“The IRA mostly used Norman names that could be Irish or English, like D’Arcy, Reynolds, or Dillon. But some of them picked names for themselves. I knew a Connemara man who christened himself Thomas de Quincey. He could barely speak English.”
“[…] in fact, it had been argued by the Minister for Justice in debates in the Dáil that their generosity to the other prisoners with tobacco was an excuse for not letting the political have any.”
He’s also supremely even-handed, with the detached calmness of someone who’s spent a lifetime weighing up the justice of every proposition - not the brash and violent notions of a half-baked ideologue.
“A desperate thing for the Germans or the Russians or the Fuzzie-Wuzzies to do as much to one of theirs, and a crime against humanity, but a far different thing it looked to them to do the same to someone else – and you couldn’t blame them. Everyone has their own way of looking at things and you couldn’t blame them for taking a favourable view of their own kicking once they were kicking you in their country and not they being kicked by someone else in someone else’s.”
“ ‘My screw is all right. He was years in India and hates black men, that’s all.’
‘Maybe the black men weren’t out of their minds about him, either.’
Sadly he walks this back by saying the screw should ‘rave on’ about it if it makes him feel better.
“This happened to me at school and it’s certainly no good just saying ‘grin and bear it, that you will have to put up with it, like everyone else, that maybe you’re getting on someone else’s nerves’. Maybe, nothing can be done about it, but it’s always worth having a talk with someone about it. More than likely, you will find out that your differences with staff or other men will straighten themselves out after a time, but it’s always worth having a chat with someone if you feel your troubles are getting beyond you.”
B. Behan earnestly urging you to GO THE FUCK TO THERAPY all the way back in 1958. (Pity he didn’t take his own advice.)
He’s not perfect, by any means; at one point he actually says to an actual rapist that ‘the course of true love never did run smooth’. All the same, he’s got this deep knowledge and love for Ireland that runs like a buried river under the blood-soaked fields of the ideologies that tore this land apart. It soothes his instinctive anger and turns it into yearning. Which is a very Irish way to do things.
“If I was willing to serve Mass, it was in memory of my ancestors standing around a rock, in a lonely glen, for fear of the landlords and their yeomen, or sneaking through a back-lane in Dublin, and giving the password, to hear Mass in a slum public-house, when a priest’s head was worth five pounds and an Irish Catholic had no existence in law.”
He writes like an Irish person talks, which I appreciate. Look at some of these descriptions – only an Irish person could have written them:
“It was a cold raw evening, and the light leaving the sky, wondering how it ever got into it.”
“[…] with a creeping Jesus accent of remembered starvation on him –”
And he’s also very, very funny.
“ ‘[…] Some people don’t like the Irish – I do.’
‘They’re very popular with themselves,’ said I.”
“I looked at the matter [of putting a dead rat in a cider recipe] scientifically and said: “Well, I won’t say I ever saw that. It must have been a recipe handed down in the family.’
‘That’s what it was, Paddy, ‘anded down. ‘Course it was skinned.’”
“ ‘I can see a joke as well as the next sod.’
You could, be Jesus, if it was two feet from your nose and written as high as the neon sign over Larne Harbour, ‘Welcome to sunny Ulster, the wages of sin is death.’”
GNU, Brendan Behan.