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82 pages, Paperback
First published February 1, 1986
Take stock of what we have come up with so far: Evil is assignable to freedom; freedom has to be blamed on God. Now if we are facing facts, that means that God has dangerously odd tastes: He is inordinately fond of risk and roughhouse.
therefore, the question is not whether all this can be justified. I suppose it can’t be. What I want to get at is the more modest question of whether God has in fact (that is, in his revelation) addressed himself to the problem at all.