Suppose that a young Central European poet were to have been swept up into one of the World War II death camps. There were many such young women and men in the camps—the sheer numbers make the argument. Concentration is an attempt to stand alongside them, three generations removed, with short, spare yet formally coherent poems that serve as a kind of journal—an entirely imaginary response to all-too-real and yet unthinkable events. In 1904 Rilke wrote (in Letters to a Young Poet) that the highest human courage was to be found in our willing embrace of what is most strange, grotesque or inexplicable in our lives. Years later, in the most exigent of circumstances, a young poet writes back.
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Excerpts:
XVI.
I'd kill you for a cigarette. That’s what my friend said just before they put a shovel in his hands and made him dig a trench along with a few dozen other shovelers. Not very deep because the light was almost disappearing and the ground was hard. So hard. Then all at once they grabbed the shovels back and pushed them in the pit and started shooting indiscriminately. By which I mean they couldn’t be bothered to aim. Friend I could also use a smoke.
XXX.
We who are dirty would like to be clean again. But there’s a problem when the men the elders of the tribe whose matted beards smell of egg yellow garlic and spilled tea decide what makes a woman pure and when. For now the men can no longer decide. The women being practical don’t care. Our jailors and exterminators think we are the problem. Also the solution. But only if we disappear. I want to stand in a hot shower for a year.
XXXIV.
Who can trust history again? We trust each other now less than a feral cat trusts the hand that feeds it. We look each other in the eye only to challenge or surrender. We are being bred back to savagery. Those of us who manage to survive. How will we open a book again and believe the ink? Allow the paper to carry us forward on a sea of words which are not ours? I would rather you read the numbers on my arm. Count out my vertebrae with your living fingers.
XL.
I can’t help thinking what would Rilke think who taught us how to see hope and affliction and beauty and love and hopelessness with the same admiring tightly focused eye. It was exhilarating reading him and feeling at once ancient and the most modern it might be possible to be. I’m not the same reader. Despite the power I might have felt in that unchanging place the world that changed me is not Rilke’s world. If he were here he wouldn’t last an hour.