While I won't be as glowing as some other reviewers have been (life and paradigm changing?...really?), nonetheless, I thought this was a very worthwhile book to read and study, and I will keep it in my reference library. At its foundation, this book helps its readers to distinguish between sin and weakness, and clarifies that weakness is not the enemy of progress and growth that I have too often thought it to be. My copy is heavily underlined and annotated; what follows are a few of the standout thoughts and ideas and lessons I drew from it. Of course, these are personal to me and my situation, and yours are likely to be different, though no less meaningful.
1. Sin is a choice to believe Satan over God about what will make us happy, what will produce a certain result, or what will do the most good in the long run.
2. Sometimes strengths, when taken to the extreme, become weaknesses (e.g., workaholism), and that is why I believe that some commandments are adapted to those who are most susceptible to turning them into weaknesses (e.g., the Word of Wisdom).
3. The course of action required of us in the case of weakness is different in important ways from that required in the case of sin.
4. Something common to both, though, is the ability of the atonement of Jesus Christ to heal. Sis. Ulrich quotes Elder Packer: “Restoring what you cannot restore, healing the wound you cannot heal, fixing that which you broke and cannot fix is the very purpose of the atonement of Christ.”
5. Outward criteria are not a good way of distinguishing weakness from sin. The best way has to do with your heart. That section of her book is worth studying carefully.
6. Weakness makes us vulnerable to the sin of pride, but paradoxically, it can also lead to excessive shame, what Ulrich terms “reverse pride.” In its God-given purpose, though, the point of weakness is to teach us humility and charity for others. Indeed, as Ulrich teaches, humility is the antidote for weakness, and ultimately the path to overcoming it.
7. Perhaps because I don��t see myself as being especially ambitious, I deeply appreciated her story about the young man praying about whether to buy a small house within his current means, or the larger and prettier home that his family would eventually want. When he Lord’s answer finally came, it formed as a distinct impression in his mind: “Maybe you should ask someone else. I’m not very ambitious.” He was not chastised, but “God simply, meekly, disqualified himself as a good advisor on an issue that had more to do with the weakness of ambition than a matter of right and wrong.”
8. There is a difference between being “anxiously engaged” versus being frantically engaged one moment, and passive and detached the next. Best to have a steady pace of consistent effort.
9. One does not need to resist temptation forever – just right now. One doesn’t have to practice forever – just right now. And “just right now” can always be endured.
10. “Shame…is not necessary to godly sorrow. Shame can even get in the way of godly sorrow or mature guilt. Shame can include self-disdain, fear of others’ opinions, or feelings of worthlessness. Shame preoccupies us with the opinions of people instead of the opinion of the Lord. But shame can also make us feel embarrassed before God, turning “divine discontent” over our weaknesses into discouragement or humiliation as we imagine His shaking finger.”
11. “We do not become more like God because we lose our capacity to be tempted, but because we strengthen our capacity to ignore temptation, choose truth, and delight in righteousness.”
12. Some of the strengths we most need (and want) will grow out of the seeds of our weaknesses.
13. A useful tool for personal development is to ask oneself: “What do I have to gain from my weaknesses?” Turn the focus from what you stand to lose to what you might gain.
14. She states her belief (and I agree) that “God expects us to do our part, to try, to work hard, and to step up to the plate. But it is also my experience that He is incredibly generous and patient when we are dealing with genuine weakness.”
15. She quotes Elder Maxwell in how to overcome our feelings of inadequacy: “We can make quiet but more honest inventories of our strengths. Most of us are dishonest bookkeepers and need confirming ‘outside auditors.’ He who in the first estate was thrust down delights in having us put ourselves down. Self-contempt is of Satan; there is none of it in heaven. We should, of course, learn from our mistakes, but without forever viewing the instant replays lest these become the game of life itself.”
16. She mentions, and examines, the idea that is becoming increasingly strong in psychology, that to achieve our full measure of happiness, we need to live from our strengths. Then she mentions a modifier her husband uses that I also believe is important: “Live from strengths that strengthen others.”
As I mentioned, this is just a sampling of what I found insightful and powerful in this small volume. It is densely packed with plenty of other useful insights and lessons, and is worth multiple studies.