What do you think?
Rate this book


612 pages, Kindle Edition
First published January 1, 1875
Wife No. 19 is an autobiographical account of Ann Eliza Young, one of Brigham Young’s last wives, who turned apostate. (They married when she was 24 and he was 67.) The book is said by some to be one of the angrier “apostate Mormon” books. But in my opinion, it delivers such a breadth of historical context that it should not be overlooked by those interested in Mormon history or early Utah history. (Don't confuse it with David Ebershoff's novel The 19th Wife.)
This is Ann Eliza Young’s crusade against polygamy. Some might consider that of little concern. Why should we meddle in the private consensual relations of our neighbors? But this book isn’t about multiple consenting wives; it’s about a patriarchal system of misogynistic control, supported in a location and era where state and church were for all practical purposes inseparable. This is written about a period when most Mormons were forbidden intellectual intercourse with “gentiles,” and especially with apostates. Access to knowledge of the outside world was difficult to come by, and for Ann Eliza, born in 1844, the doctrine, commandments, and church-state authority of Brigham Young were all she ever knew.
Regarding polygamy, you simply cannot understand what was taught and practiced by gathering your information from approved Mormon texts. Nor should your best source be the competition inspired attacks by other “Christian” sects. You simply have to read from those who were there – especially from those who were subjects.
The original text of the “revelation” on plural marriage will not tell you what was taught and done. It is little changed since it was written in 1843, nor since it was released for publication by Brigham Young in 1852. But much of that doctrine as once taught and practiced has been redacted by careful selective reading of the publication. (Publication wasn’t held back until 1852 because the doctrine was simply about monogamist “eternal” marriage — plus a temporary and selective necessary practice.) Ann Eliza tells us was taught as the “Plurality of Wives,” and how it was practiced.
In her book, Ann Eliza occasionally refers to discourses and teachings of “the brethren.” And thanks to the internet, the reader can find the original texts of many of those in sources such as the Deseret News and the Journal of Discourses. Finding those texts reading them was an eye-opening adventure for me. (Of course I had read some of them before, but reading them along with a firsthand account of life in UT was much better.)
Polygamy aside, Ann Eliza’s account also adds historical context and richness to many other areas with which a reader may be familiar only by modern day practice or interpretation. E.g.
-the Reformation, especially in southern UT
-Blood Atonement
-Ward Teachers (predecessor of Home Teaching)
-mission calls
-control of contract labor on Gentile projects (e.g. telegraph)
-the Order of Enoch (attempted revival of the Law of Consecration)
-the handcart companies
-civil courts and bishops as judges
-Mormon attitudes about the U.S government
Wife No. 19 was a pleasure to read. It made me wish I had journals of my ancestors who lived through those times, but I now feel like I better understand their lives. I have to get a hardcopy of this one — for when I want to pass it along.
Note:
The Amazon Kindle version was only about a dollar. It had plenty of OCR errors, but they could be read through easily enough.