A PHILOSOPHER WRITES A BIOGRAPHY OF THE CONTROVERSIAL FIGURE
Although Werner Hans Erhard (born John Paul Rosenberg in 1935) has virtually dropped off the American scene in recent decades (although he is the subject of a 2008 documentary, 'Transformation: The Life and Legacy of Werner Erhard'), his "est" seminars (later replaced by The Forum, and later carried by Landmark Education) were an extremely "hot" subject in the 1970s and early 1980s, and are still considered as having been "transformational" by many graduates.
W.W. Bartley (1934-1990; a philosopher who has written other books such as 'Wittgenstein,' wrote in the Introduction to this 1978 book, "This book aims to penetrate belief by presenting that experience which is captured in a life story. It tells the story of a rogue genius and American original whose person, life, education, program, are all at issue. It is the story of Erhard's life, education, and transformation, and tells how a poor boy from Philadelphia, a car salesman named Jack Rosenberg, a liar, an imposter, and a wife-deserter, got to that California freeway: how he became a man of integrity and compassion. It is also a universal story of the search for true identity and for Self."
He describes Erhard's work as "a meeting... between American Will and Oriental intellect." (Pg. xx) He quotes Erhard, "It was at this time that I first began to learn something out of Eastern religious thought, too. This wasn't originally out of any desire for spiritual attainment. It was only later, in studying spiritual disciplines, that I heard about spiritual attainment... Incidentally, there is no such thing as attainment when it comes to being spiritual." (Pg. 14)
He also quotes, "I resisted my mother as a teenager. Well, it is a law of the Mind that you become what you resist... I began increasingly to operate in my mother's identity. Having resisted my mother, and lost my mother, I BECAME my mother. I became Dorothy." (Pg. 44)
Bartley observes, "And so the 'est' training was born. But how does it work? And what vision underlies it?... Werner's point is that you don't agree with or believe in a ladder. You climb it. And if it breaks you get a new one. Thus to treat his philosophical perspective as a system to be believed, or to be committed or attached to, is to miss the point. As he puts it: 'The truth, believed, is a lie.'" (Pg. 180)
Erhard explains, "I am a sort of revolutionary. I have a strange ambition, though. I don't want any statues. I don't want any ordinary monuments. What I want is for the world to work. That's the monument I want. There's egomania for you! The organizing principle of est is: 'Get the world to do what it is doing.' I want to create a context in which government, education, families are nurturing. I want to enable, to empower, the institutions of man." (Pg. 220)
Rather too hagiographical and self-promoting of Erhard to be effective as a true biography, this book is nevertheless a key document for anyone wanting to learn more about the man behind the seminars and their descendants.