When we practice resurrection, we enter into what is more than what we are, we keep company with Jesus, alive and present, who knows where we’re going better than we do, which is always from glory unto glory.
The practice of resurrection is an intentional decision to believe and participate in resurrection life, life out of death, life that trumps death, life that is the last word, Jesus life. In a world preoccupied with death and the devil. Worship of God, acceptance of resurrection, born from above by baptism identity, embrace of resurrection by eating and drinking Christ’s resurrection body and blood, attentive reading of and obedience to the revelation of God in scriptures, prayer that cultivates an intimacy with realities that are inaccessible to our senses, confession and forgiveness of sins, welcoming the stranger and outcast, working for peace and justice, healing and truth, sanctity and beauty, care for creation.
Balance - when the weights are balanced. The unknown and known weight measurements, two items (flour and lead) are axios, worthy. They have the same value, weight. God’s calling and human living. I beg you to walk worthy of the calling to which you have been called. When our living and God’s calling are in balance we are whole, living maturely, congruent with who God’s called us to be. Ephesians 4:1
4:12 These are not gifts to entertain us, but to equip us to work alongside of and in company with Jesus, the work of ministry to build up the body of Christ. We’re being invited to work with the Trinity. Implicit in the gift is an assignment.
7 verbs, blessed, chose, destined, bestowed, lavished, made known, gather up. (Eph 1:3-14)
Everybody I know has a story of not being chosen (clubs, teams). The last to be chosen is worst than not being chosen at all. Not chosen for job, as a spouse. It carries the message: I have no worth. I am not useful. I am good for nothing. We then insist on being noticed. We borrow identity from others (politics, sport) or bullying others or alter our physical appearance. Chose is a breath of fresh air. God chose us.
Birth certificate is a record of our biological birth. Baptism is a record of God’s eternal claim upon us. When we take it seriously, we live out, daughter or son of God.
Paul in Eph. 1:15-23 He is praying that God will give them wisdom & revelation, enlightened heart, hope, riches of his glorious inheritance, immeasurable greatness of his power. Gifts and details on how God puts it to work in Christ. (Raise from dead, seated him at his right hand, put all things under his feet, made him head of the church) When we practice resurrection, we can expect the gifts. It’s personal and cosmic as we participate in what Christ does.
Mystery is not things kept secret, classified information, but refers to the inside story of the way God does things that brings us into the story.
Eph 2:10, Work is not what we do, we are the work that God does.
Church is primarily the activity of God in Christ through the Spirit. 2:14ff. Jesus is our peace, made us one, broke down the dividing wall of hostility, abolished the law, created one new humanity, made peace, reconciled, put to death, proclaimed peace. We are included in the action. (Passive verbs) brought near, Spirit ives us access, built upon the foundation, joined together, built together.
We get our identity not by what we do, but by what’s done.
Jesus brings us home, Jesus brings us together, Jesus breaks down hostility, Jesus recreates us as unified humanity, Jesus reconciles all of us to God.
Paul prays: God would…grant power through his Spirit, Christ may dwell in our hearts, may have the power to comprehend, and filled with all the fullness. Eph. 3:14-21
Inner man is specifically Jesus.
Common misunderstandings: It’s common to think that church is what WE do. We build, organize, count, measure, people, bricks, liturgies, programs. It’s a store front, a cathedral, a state church, a country church (what takes place in church is up to us) Secondly, that the real church is invisible, a mystical company of souls that have little to do with one another apart from occasional gatherings, not bodies or buildings, entirely spiritual. They are both an essential denial of scripture.
We do better to learn from scripture, the cornucopia of church, the fullness of him who fills all in all, new humanity, household of God, holy temple, dwelling place for God, body of Christ, marriage, community.
Ephesians 4:1-16 is transitional so that we don’t abruptly shift our attention from God to us.
Paul’s “therefore” function as pitons, pegs drive into the vertical rock face of church stretching between heaven and earth, on which the Christian calling is played out.
Christian maturity is not a matter of doing more for God, it’s a matter of God doing more in us and through us.
Not the drunken parties of Dionysus, but the beauty of melodic harmony of the congregation.
We find ourselves in the singing and giving thanks in the greetings and prayers freshly renewed by the Spirit to practice resurrection in the company of the trinity.
We are not adequate to live a life of love out of our own resources. Enter the Spirit, who lives the life of God in us.
Ephesians 5:21-6:4. The place we live together intimately as husbands and wives, parents and children, our kitchens where we cook and eat meals, the bedrooms were we sleep and make love, our living rooms where we receive guests and enjoy one another’s company. Then he moves to the places where we rub shoulders with people everyday, masters and servants, employees and employers, owners and workers, farms and markets, schools and factories, buildings and bricks. (6:5-9).
Way, truth, life: organic whole, light, visible, all out in the open, revealed. Not so with the devil, where everything is abstract, impersonal, disguised as good, concealed. It’s evil that doesn’t look live evil. But silently destroys people’s lives. It dehumanizing, death-dealing, and alienating.
Letter: Pray also for me. When we say this, ask someone, the church becomes stronger and more mature, we grow.
Tychichus will tell you everything, Paul intends the letter to be received in the context it was written. Conversationally. Everything that’s going on with Paul, the church in Rome, the political events, greetings from friends, stories of the journey, etc. There is more to the church than sermons, sacraments, theology and liturgy, bible studies and prayer meetings, committee minutes and mission statements there are names, meals, conversations, births, deaths, there is US. You and I are Tychichus.