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258 pages, Kindle Edition
First published April 30, 2024
When fascism comes to America, it will be wrapped in the flag and carrying a cross.
Sinclair Lewis
What do we mean by the word “liberalism”? In the latter half of the twentieth century, the word acquired a great deal of baggage: to be “liberal” came to mean favoring a large government role in alleviating poverty, regulating the economy, and providing a whole panoply of social goods; to some it also had implications for foreign policy. To many, liberalism stood for progress, both moral and material. It was a meliorist liberalism in keeping with the Enlightenment’s belief in progress and the vital relationship between scientific knowledge and morality, in which the gains in the former invariably translated into gains for the latter. To many, liberalism was synonymous with capitalism and free markets, such that the more free-market-oriented policies of Ronald Reagan and Margaret Thatcher were labeled “neoliberalism” by their critics.In contrast, “antiliberalism” means, for Kagan, the traditional, theocratic, hierarchical ideology of the colonial Massachusetts Bay theocracy, the slaveholding (and later Jim Crow) South, the typical American political and social mentality between the two world wars in the twentieth century, and the views and actions of such movements as the current authoritarian and theocratic ideology of MAGA Republicans and their scholarly apologists.
Yet liberalism as it emerged from the American Revolution was both less and more than both supporters and critics often claim. Its sole function was to protect certain fundamental rights of all individuals against the state and the wider community—rights that John Locke identified as life, liberty, and property, with “liberty” encompassing the right to believe in the gods one chooses, or no god at all, without fear of oppression by the state or one’s neighbors, and to be secure in one’s person from unlawful abuse and seizure. These rights, Locke asserted—and this was what was truly revolutionary—could not be granted by rulers, or even by “the people.” They were inherent in the nature of being human—“natural rights,” as the American founders called them. The purpose of government—the most important purpose—was to protect those rights.