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The fierce, austerely beautiful, and visionary voice that has become Glück's trademark speaks in these poems of a life lived in unflinching awareness. Many of the poems in this collection bear the familiar features of Glück's earlier work, returning to themes of nature and the classical narratives that explain the phenomena of the world around us. Like Ararat, Glück's fifth book, this collection explores the hazards and pleasures of the domestic sphere and the family with an eye to the demonic. As in The Wild Iris, which won the Pulitzer Prize in 1993, and Vita Nova, imagination supplants both empiricism and tradition in these poems. Unlike her past work, many of these poems inhabit the realm of dreams, moving backward in time to an eidetic, unrecoverable past and ahead to an as-yet unrealized future. "Earth was given to me in a dream/ In a dream I possessed it."
In these poems, Glück is wry, dreamlike, idiomatic, undeceived, unrelenting.
This new transparent mode, although charged by the indelible imagery and exact phrasing her readers will recognize, represents an ecstatic departure from her previous work.
80 pages, Paperback
First published April 1, 2001
I returned to these days repeatedly
convinced they were the centre of my amorous life
I was not prepared: sunset, end of summer. Demonstrations
of time as a continuum, as something coming to an end
This is why you were born: to silence me
Cells of my mother and father, it is your turn
to be pivotal, to be the masterpiece
What follows the light is what precedes it;
the moment of balance, of dark equivalence
… why should we look either forward or backward?
How deeply fortunate my life, my every prayer
heard by the angels
I asked for the earth; I received earth, like so much
mud in the face.
I prayed for relief from suffering; I received suffering.
Who can say my prayers were not heard? They were
translated, edited—and if certain
of the important words were left out or misunderstood, a crucial
article deleted, still they were taken in, studied like ancient texts.
Perhaps they were ancient texts, re-created
in the vernacular of a particular period.
And as my life was, in a sense, increasingly given over to prayer,
so the task of the angels was, I believe, to master this language
in which they were not as yet entirely fluent or confident.
Well, it all makes for interesting conjecture.
And it occurs to me that what is crucial is to believe
in effort, to believe some good will come of simply trying,
a good completely untainted by the corrupt initiating impulse
to persuade or seduce—
What are we without this?
Whirling in the dark universe,
alone, afraid, unable to influence fate—
What do we have really?
Sad tricks with ladders and shoes,
tricks with salt, impurely motivated recurring
attempts to build character.
What do we have to appease the great forces?
And I think in the end this was the question
that destroyed Agamemnon, there on the beach,
the Greek ships at the ready, the sea
invisible beyond the serene harbor, the future
lethal, unstable: he was a fool, thinking
it could be controlled. He should have said
I have nothing, I am at your mercy.
if i was, in a sense / an obsessive staggering through time, in another sense / i was a winged obsessive, my moonlit / feathers were paper.