Inclusions: Aesthetics of the Capitalocene

by Nicolas Bourriaud, Denyse Beaulieu (Translator)

A proposal that artists are the anthropologists of our new era or ecological crisis.

“Today, the ecological catastrophe challenges us to rethink the space our societies have assigned to art. Creativity, critical thinking, exchange, transcendence, the relationship to the Other and to History are values intrinsic to artistic practice that will soon be of vital importance for the future of mankind. We need art to give a meaning to our lives, and the banks will not supply that. By attempting to unfold a few of the aesthetic figures floating in the global imaginary, this book intends to describe what is at stake in artistic activity in the age of the Capitalocene and to argue for it as a vital need.”
 
The current ecological crisis has brought about a new relational an unprecedented collapse of distances is creating interspecies promiscuities and a crisis of the human scale. With Inclusions , Nicolas Bourriaud proposes that artists are the anthropologists of this new era. Artists acknowledge the fading of the division between nature and culture, which has been the matrix of segregation for millenia. Capitalism, patriarchy, slavery, social segregation, the exploitation of land, subsoil, and animals—all are based on status distinctions between subject and object. Against the commodification of natural elements, Bourriaud sees a new generation of artists calling for a molecular anthropology that studies the human effects on the universe and the interaction between humans and nonhumans. Contemporary art reconnects to archaic magic, the witches, sorcerers, and shamans of precapitalist societies. Against the devitalization of the world, art has managed to preserve certain aspects of the social function and spiritualist practices of these societies. Inclusions explores art history as a network of underground galleries, and sutures sundered connections.

Genres: Art

144 pages, Paperback

Published April 4, 2023

About the author

Nicolas Bourriaud (born 1965) is a curator and art critic, who curated a great number of exhibitions and biennials all over the world.

He co-founded, and from 1999 to 2006 was co-director of the Palais de Tokyo, Paris together with Jérôme Sans. He was also founder and director of the contemporary art magazine Documents sur l'art (1992–2000), and correspondent in Paris for Flash Art from 1987 to 1995. Bourriaud was the Gulbenkian curator of contemporary art from 2007-2010 at Tate Britain, London, and in 2009 he curated the fourth Tate Triennial there, entitled Altermodern. He was the Director of the École Nationale Supérieure des Beaux-Arts, an art school in Paris, France, from 2011 to 2015. In 2015, he was appointed director of the future Contemporary Art Center of Montpellier, France, due to open in 2019, and director of La Panacée art center.

Bourriaud is best known among English speakers for his publications Relational Aesthetics (1998/English version 2002) and Postproduction (2001). Relational Aesthetics in particular has come to be seen as a defining text for a wide variety of art produced by a generation who came to prominence in Europe in the early 1990s. Bourriaud coined the term in 1995, in a text for the catalogue of the exhibition Traffic that was shown at the CAPC contemporary art museum in Bordeaux.

In Postproduction (2001), Bourriaud relates deejaying to contemporary art. He lists the operations discjockeys apply to music and relates them to contemporary art practice. Radicant (2009) aims to define the emergence of the first global modernity, based on translation and nomadic forms, against the postmodern aesthetics based on identities.

(from wikipedia)

Reviews

[Jason Borga · Rating 3 out of 5]

I would give this 3.5 stars if I could. I picked it up primarily for the section offering a critique of object-oriented philosophy entitled Reverse Humanism; this turned out to be less substantive than its title implied, focusing on a particular subset of the clique which holds that art objects retain their status as art even in the absence of observers / relations, something of a fringe position even within the ‘OOO’ crowd. Nonetheless, Bourriaud offers a solid and pleasant to read overview of contemporary conceptual trends in the art world through the lens of structuralist anthropology.