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480 pages, Paperback
First published January 1, 1964
[I]t is finished now, because what more can you do to an enemy but beat him? Were we fighting red man against red man – the way we used to, because that it a man’s profession, and besides it is enjoyable – it would now be the turn of the other side to whip us. We would fight as hard as ever, and perhaps win again, but they would definitely start with an advantage, because that is the right way. There is no permanent winning or losing when things move, as they should, in a circle. For is not life continuous? And though I shall die, shall I not also continue to live in everything that is?
The buffalo eats grass, I eat him, and when I die, the earth eats me and sprouts more grass. Therefore nothing is ever lost, and each thing is everything forever, though all things move.
I found the book, first published in 1964, in the little library box across the street from our house. Even when a movie is great, often the book is better, so I started reading. First came a dry but useful introduction by a University of Iowa professor. Next came a so-called Foreword by the fictional character Ralph Fielding Snell, someone whose pompous, comedic role could have been performed by W.C. Fields. Mr. Snell purports to have recorded the oral history spoken by Jack Crabb, age 121, in a nursing home. The book is an extended monologue in the voice (and grammar) of old Jack Crabb, although the story covers only his first 34 years of life.
The overall theme contrasts two clashing cultures: white pioneer settlers moving westward from Missouri, and Indigenous Americans, exemplified by Cheyennes, who call themselves “the Human Beings.”
At age 10, some Cheyennes kidnap Jack. Their chief, Old Lodge Skins, adopts him. Over the next several years, they thoroughly indoctrinate Jack in their ways, including their language. His family now consists not so much of his older sister Caroline, who escaped her kidnappers, or his brother Bill, who also got away, but of the chief and his wives.
Then a skirmish with the U.S. Cavalry leads to a sudden change of Jack’s identity. As a teenager, he is adopted by a clergyman and his wife (portrayed in the film by Faye Dunaway). Now he has a new family. Jack develops a burning crush on his “mother” as she teaches him to read, broadens his limited vocabulary, and dresses him in fine clothing. He is not the only one, however, to desire her. He peeks though a door and sees her embracing a store owner. Disillusioned, Jack runs away.
Before long, he joins two other men in trying to run a general store in the emerging town of Denver. His partners send him to Kansas City to buy supplies. As he travels, his former tribal associates ambush him, which leads him back to his former place among the Cheyennes. Without giving too much more of the story away, I hope you imagine Jack surviving by hanging onto a pendulum swinging between two cultures.
In addition to his Cheyenne family, he marries a Swedish woman with whom he has a son. He loses them in an Indian raid. Later he marries a Cheyenne woman and adopts her son but loses them in a Calvary raid. He takes on a young harlot who, he seems to believe, might be his niece, and elevates her to the point where she eventually marries a man who serves in Washington, D.C. as a Cabinet Secretary.
Besides these intimate relations, Jack has two friends from his childhood among the Cheyenne tribe. Younger Bear is his nemesis and becomes a “Contrary,” a type of person who does everything backward and against conventional behavior. Little Horse becomes a heemaneh, which today we might associate with a transexual identity. These are acceptable roles in the broad-minded society of the Cheyennes.
In addition to his endeavor with the Denver general store, Jack bounces from job to job. To build up enough wealth to support his “niece,” he becomes a professional gambler, which links him to Wild Bill Hickok, who trains Jack as a gunslinger. He also has a run-in with Wyatt Earp. When the U.S. decides to exterminate the buffalo (bison), Jack gets a long-range rifle, hires a skinner, and piles up money by selling the hides.
Three battles are decisive in the onward march of settlers, miners, and the transcontinental railroad, with the help of the U.S. Army. Sand Creek is an infamous massacre. Later, under General George Armstrong Custer, the Army chases the Cheyenne from their villages at the Washita. And finally, Jack witnesses Custer’s Last Stand at the Little Big Horn. Jack claims to be the last person to have seen Custer alive.
It’s the little details of his experiences, day by day, year by year for a quarter of a century, recalled a century later, that color Jack Crabb’s story. The book is historical fiction, filled with imaginary characters and encounters, but recalling an outline of changes that occurred in the Great Plains in the mid-19th century. For entertainment, this book ranks up with Huckleberry Finn. It’s funny, but also tragic.
It’s important to remember that when Berger wrote this book, many of the social issues that emerged in the 1960s and since then had not yet come to the fore. I didn’t read this book expecting the most accurate anthropology or sociology of tribal life. I appreciate the extent to which it craftily critiques Manifest Destiny (settler colonialism) and racism through the ambivalence of Jack Crabb. I feel fortunate to have come across a copy of this book, and I recommend it if you haven’t already read it.