A concise explication of "The Merchant of Venice," "Hamlet," and "King Lear," unpacking the rich resonances of these plays when considered in the context of the hotbed of Catholic persecution that was Shakespeare's England. It also includes a good orienting introduction, an appendix with a whirlwind summary of his previous book, which made the case for Shakespeare's Catholicism, and a final chapter on why Protestants shouldn't "fear" this understanding of Shakespeare (well, duh! it's not as if he's suddenly a different person or his writings are changed one whit; he's the same brilliant English wordsmith we always knew and loved; we just know him a little better and get an extra layer of richness in our understanding of his brilliant works!).
It's funny, because years ago, when I wasn't even Christian let alone Catholic, but already had loved Shakespeare pretty much all my life (as of 3rd grade when I sneaked over to the "big kids side" of our school library and read "Midsummer"); having performed in and/or directed several of his plays but (being the good student of current trends in theatre) basically never having read anything whatsoever about Shakespeare himself, I was analyzing a play I was working on and had the odd thought, from several indications in that script, "Hey--Shakespeare must have been a Catholic." Knowing just a tad about the circumstances of the deadly hostility towards Catholics in his day, I thought about some of his other plays I knew intimately, and realized, "Wow, yup, he clearly was, and brilliantly skating the thin ice there!" Having never delved into literary criticism, I had no idea this was at all controversial; it seemed obvious, and interesting, but not terribly important at that time, since I'd been taught to take each play as a "world unto itself" and ignore anything else (I know, as if!). A little older and maybe just a TAD wiser, it's nice to take this little "Catholic's eye tour" through these three extremely well-known plays. The "Lear" and "Hamlet" thoughts were much along the lines of my previous "discoveries," although more detailed and fleshed out, but the "Merchant" exploration held some real surprises. It is unfortunate that I don't think this play could ever be done in such a way as to express what Shakespeare was really trying to say with it, in our current culture. Too bad, really, because it is really beautiful (and, in fact, viewing it this way actually "fixes" the problems that otherwise perennially plague modern productions of it).
I do hope Professor Pearce will give us some more of his pithy tours of the Catholic resonances in the other plays; they are well worth reading to enrich our performances and productions. In particular, he teases us in this book with several mentions of "The Tempest"--having directed and performed in more than one production of this play, I would be extremely interested in Pearce's "Catholic lens view" of it.