Everything you know about agriculture is false. And farmers have good reason to be skeptical, crusty, and even dismissive of a lot of government policies, and even more so of the received wisdom from the land-grant universities. Small is good, animal power is good, limited use of pesticides is helpful, going into debt is the WORST. In the "small family farm" crisis (language Logsdon is critical of as a self-fulfilling prophecy), Amish farmers continued to flourish, thanks to their thrift, their reliance on easy-to-fuel, regenerating horses, oxen, and people as power sources, and their communal outlook. Back-to-the-landers, whom Logsdon appreciates (would to God more Vermont farmers did) burnt out and got out not because they weren't prepared, but because the community needed to keep their farms going simply didn't exist anymore. (Which is why farmer-advocacy groups such as Rural Vermont and social gatherings such as Rising Farmers and Weed Dating are so important!) After one tornado in Ohio Amish country, the community rebuilds (and restocks with seed, feed, and livestock) four barns in three weeks. The barn-raisings each take a day; the bulk of the work is measuring and cutting. But they take care of each other. Logsdon remembers, from his youth, corn-shucking parties on winter evenings, when young people from his community gathered in one family's barn after another, shucking corn together and winning kisses from their sweethearts every time they shucked a red ear (red ears being more common then before everyone used hybrid seeds). Farming had its fun aspects, it was built on community, and at its best it respected the limits of land, livestock, and human resources.
One of the things I love about Logsdon is his inclusive use of the word "farmer." No scorn here for "hobby-farmers" or back-yard gardeners; Logsdon recognizes that all growing food and tending livestock is agricultural activity. Even someone like me, who as yet only has a few hens and a garden, partakes of the act of farming. And there's passion and joy: farming doesn't have to be as laborious as its made out, and even when it's hard work, it's work that gives self-respect and happiness to those who are called to it. Tim and I have often felt this way when we spend a long day working on the woodpile, cooking, hoeing, preserving, planting: the tiredness is a good tiredness, and it feels so immediate and precious to be doing work that sustains us directly, without the need of the third-party or the paycheck. It is work without alienation, and in communion with all life.