Winthrop Jordan’s The White Man’s Burden: Historical Origins of Racism in the United States is an abridged version of White Over Black: American Attitudes Toward the Negro, 1550-1812. Published in 1974 in the shadow of the Civil Rights Movement, Jordan attempts to explain the history of prejudice in the United States by showing the racial dynamics between whites and blacks before, during, and after the American Revolution. In his own words, the thesis of the book is that, “rather than slavery causing ‘prejudice,’ or vice versa, they seem rather to have generated each other . . . slavery and ‘prejudice’ may have been equally cause and effect continuously reacting upon each other” (45). Opposed to other views of the same subject that state that slavery and racism caused one or the other, Jordan attempts to prove that they are in fact interrelated.
In order to prove his thesis, Jordan uses the theory that whites related the connotation of the color black to the skin color of African-Americans. He begins the book with an explanation of the first interaction between Europeans and Black Africans and explains the theories of the causes of complexion. Two major theories are mentioned: proximity to tropical climates, disproved by the color of natives in the Americas, and that blacks are the religious descendents of Canaan, the son of Ham, cursed by Noah as the servant of servants. He writes that the biblical notation lends to slavery but not skin color but it was widely believed that blacks were the descendents of Ham for this reason.
Jordan also writes about the negative context that the color black has. He quotes the Oxford English Dictionary and its definition of black as deeply stained with dirt; soiled, dirty and foul, having dark or deadly purposes, atrocious, and wicked among others. Whites were the exact opposite and the implications of the color difference, according to Jordan, was the reason that whites took the ethnocentric views of themselves as superior to the Negro race. He also explains that the European view of African religion was heathenism and that they were full of lust, behaved like savages, and were the closest of any human race in facial pattern to apes. Hypocritical to the “libidinous desires” that blacks were said to have is the constant miscegenation that took place mostly by white men with black women, which may have been another way that whites self-proved themselves to be superior to Negroes.
Eventually, these superior ethnocentric views led to blacks becoming indentured servants and finally slaves proven by Jordan’s explanation of the price of whites compared to blacks. Negroes cost more and therefore it is implied that they were property for life instead of only a few years. Next, the importation of blacks led to an overwhelming growth in their population leading to fear of revolt. This fear led to more strict controls on slaves and the widening of the gap between the two races. Jordan also explains the contradictory thoughts that many slave-owners had. For one example, he uses Thomas Jefferson and his staunch belief that slavery was wrong but he obviously still owned slaves, freeing only a few. Jefferson saw the Negro race as inferior in mental capacity but as equals based on the fact that they were of the human race. This struggle was the same in many instances.
Finally, Jordan discusses the issue of free blacks as those who were believed to have the most potential to stir an uprising. The fear of these uprisings led to the “problem” of race and what to do to fix it. One example of a solution was to colonize free blacks and pass laws forbidding their entrance or residency in certain states. Negro inferiority was a way of life in both the white and black cultures due to the environment in Colonial America.
The White Man’s Burden is an important addition to the study of racial attitudes and the history of the south because it shows the complexity of the relationship of the races in the south. It provides historical proof of the problems that racism has caused throughout American history and that those problems eventually led to the great divide between whites and African-Americans. Each problem that presented itself needed a solution and each solution ended up creating another problem. The evolution of racism in the United States is a topic worth exploring because it allows us to see where the deep-seated hatred and racism in the south originated. Unfortunately, this topic in American history is still relevant with the commonality of racism that is still evident in the United States.
The book is well written and well organized. Its abridgement from the 600-page White Over Black makes it an easy and enjoyable read. Due to the fact that it comes from the wake of the civil rights movement makes it especially interesting to see the views of historians of the period. The book obviously covers a relevant topic in American history and is especially relevant because of the period that it was written in. The most interesting part of the book was the description of early views of blacks in the colonial period. The distinctive stereotypes that Jordan writes about are only half surprising. The fact that racism is still so dominant in the United States makes these stereotypes seem like they actually could have been. Opposite of this though is the amazement at the ignorance of people in the past. The fact that science tried to prove that blacks were the closest race to apes seems bizarre but obviously early Americans were looking for a way to justify their self-proclaimed superiority.
Reviewers of this book regard it highly opposed to the way that they view the unabridged White Over Black. They believe that with the original book, that Jordan made an attempt at explaining too much and that the abridged version is an improvement. Jordan acknowledges this in the preface of The Racial Origins of the United States. Aside from the criticism that the first book received about its length and scope, reviewers believe that this book has its place in the study of history as one of the most significant books on race relations.