Let’s maybe knock a couple of stars off there.
Avital Ronell, now nearing seventy, got Me Too’d by a dood—with the hilarious name of Nimrod. Surely Avital will get the two “registers” in which we laughingly speak that name—one High Hebraic, one Beavis and Buttheadian. The story told by the Nimrod is one of generational misunderstanding. Avital’s neediness, proceeding from a gushing geyser of academic rock star narcissism and the legit need of an aging, lonely woman, “made him feel” put upon, abused, “not heard,” to which anyone Gen X or older will say: Are you serious? Have you never worked for a successful, ego-ful, somewhat babyish boss? Because we all, boys and girls, have. Be that as it may. The Nimrod is suing NYU for a jillion dollars. Avital is returning with a sly Derridean take on L’Age de Butthurt.
So here is Avital straight, very little chaser, speaking confessionally (and in a mirror) with little regard for her nominal interlocutor, the smart and interesting but little heard Anne Dufourmantelle. Ronell has riffed all her life on everyday stuff—things she annoyingly calls street concepts (annoying because there is literally nothing “street” about her)—like telephones, crack cocaine, “loser sons” a la George W. Bush and Donald Trump, Jr., and so on. There is riffing off slang, galore. I must confess I find Ronell’s frequently malaproppy Israeli takes on what she seems hoodrat lingo infinitely less tasty than Slavoj Zizek’s legitimately geeky riffs on popular culture.
Yet: Avital remains protean in her imagination, in her ability to make connections, in her Derrida-derived sentence construction that expresses the most abstruse of philosophical concepts using the jiviest, swerviest, unlikeliest of verbs. Like Zizek, Ronell is a salad spinner, or, as she would say, tosser, of the brain in general and of received ideas in particular. Dig her up. You may see some commonplace concepts quite differently.