“What Stuart Murray has brought to light in his study of Anabaptist hermeneutics is of enormous theological and practical relevance, both for our understanding of the spectrum of Christian biblical interpretation and its contemporary appropriation. For too long we have neglected voices on the margins of the Christian churches which offer a perspective on biblical interpretation that picks up methods of reading deeply rooted in Scripture itself. Stuart Murray's book does much to illuminate one of the most challenging movements in Christianity. It will be of benefit to historians, theologians and all of us who are seeking ways of being faithful to Jesus Christ at the beginning of a new millennium.” – Christopher Rowland, Dean Ireland Professor of the Exegesis of Holy Scripture, Oxford University
Stuart Murray Williams works as a trainer and consultant under the auspices of the Anabaptist Network. Based in Bristol, he travels widely in the UK and overseas and works with local churches, mission agencies, denominational leaders, conferences and individuals. He has worked with at least 25 denominations in recent years. His particular areas of expertise are in: •Church planting •Emerging church •Urban mission •Mission in post-Christendom •Anabaptist history and theology
Under the name Stuart Murray, he has written books on a number of topics, including:
The Challenge of the City published by Sovereign World in 1994
Explaining Church Discipline published by Sovereign World in 1995
Church Planting: Laying Foundations published by Paternoster Press in 1998
Hope from the Margins (jointly with Anne Wilkinson-Hayes) published by Grove Books in 2000
Biblical Interpretation in the Anabaptist Tradition published by Pandora Press in 2000
Beyond Tithing published by Paternoster Press in 2000
Coming Home: Stories of Anabaptists in Britain and Ireland (jointly with Alan Kreider) published by Pandora Press in 2000
Church Planting: Past, Present and Future (jointly with George Lings) published by Grove Books in 2003
Post-Christendom: Church and Mission in a Strange New World published by Paternoster in 2004
Church after Christendom published by Paternoster in 2005
Changing Mission: Learning from the Newer Churches published by Churches Together in Britain & Ireland (CTBI) in 2006
Church Planting in the Inner City (with Juliet Kilpin) published by Grove books in 2007
Planting Churches: A Framework for Practitioners published by Paternoster in 2008
Stuart Murray arbeitet sechs Themenfelder heraus, wie die frühen Täufer die Bibel interpretiert haben: 1. Die Bibel legt sich selbst aus. 2. Die Bibel wird christozentrisch gelesen. 3. Der Vorrang des Neuen Testaments. 4. Die Spannung zwischen Geist und Wort. 5. Die Bibel wird in Gemeinschaft gelesen (Congregational Hermeneutics). 6. Die Bibel muss gelebt werden (Hermeneutics of Obedience).
Einen Ausblick gibt Murray im letzten Kapitel, in dem er dafür plädiert, dass die täuferischen Lesarten wichtige Impulse und Anknüpfungspunkte für befreiungstheologische und charismatische Hermeneutiken haben könnten.
Insgesamt fand ein spannendes Buch. Nicht so überzeugt hat mich seine grundsätzliche Methodik, in der er die verschiedenen Täufergruppen an einigen Stellen einfach so gemixt hat, dass seine vorher aufgestellte These passt. An manchen Stellen schien er seine Vorstellungen von täuferischen Hermeneutiken in die frühe Bewegung hineinzulegen.
Really enjoyed this book. Murray gives a great overview of Anabaptist emphases in their interpretation of Scripture. He shows the unity while at the same time not glossing over the diversity in early Anabaptist thought.
This book is well laid out, well researched, balanced and constructive. Murray has done his homework and knows the topic well. He is also smart enough not to romanticize. There is not a uniform Anabaptist hermeneutic, and there certainly are highly problematic elements in Anabaptist interpretation during this period. So, he goes on to offer constructive proposals to advance certain approaches.
He does show that Anabaptists often had resolutely Christocentric, Spirit-led, practical, and communal qualities to their interpretation. These criteria I think give the tradition a unique and profitable heritage.
He however, points out that Anabaptist have had an anti-intellectual and almost marcionist approach at times. Like I said, Murray moves on to offer solutions to these problems.
The only thing I think it lacked was perhaps a chapter where instead of the different topics in interpretation, Murray just looked at, for instance, a famous sermon or exegetical work by an Anabaptist to show interpretation in action. I say this because he quoted so many diverse people that a chapter like that would hep ground the discussion. However, that is a minor criticism.