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222 pages, Paperback
First published January 1, 1971
When George S. Kaufman proclaimed that “satire is what closes on Saturday night,” he was referring to its ephemeral quality: satire dates quickly. I would add that political satire dates twice as quickly. Probably because the painful realities it mocks are all too immediate, political satire seems particularly funny while it is fresh. But the intensity of satiric humour is often inversely proportional to its durability. Try looking at the opening monologue from last year's Tonight Show. We don't even get the jokes. Or look at any reruns of Saturday Night Live that bash then-current presidents. For every political satire that remains funny, there are a dozen that could be called Saturday Night Dead. – Elisabeth Weis, ‘M*A*S*H Notes’, Play It Again, Sam: Retakes on Remakes, p.311There is no doubt that Philip Roth’s novel Our Gang is dated. I was thirteen at the time of the Watergate scandal and although I took note—it was hard to ignore even here in the UK—I can’t say I was especially interested or cared that much. I knew who Nixon was but I didn’t know anything about him. That was not the case in the Roth household: “Richard Nixon was known as a crook in our kitchen twenty-odd years before this dawned on the majority of Americans as a real possibility.” (Conversations with Philip Roth, p.87) In Reading Myself And Others he wrote: “The wonder of Nixon (and contemporary America) is that a man so transparently fraudulent, if not on the edge of mental disorder, could ever have won the confidence and approval of a people who generally require at least a little something of the ‘human touch’ in their leaders.” Sound familiar?
[L]et’s not underestimate the imagination of the American people. This may seem like old-fashioned patriotism such as isn’t in fashion any more, but I have the highest regard for their imagination and I always have. Why, I actually think the American people can be made to believe anything.Roth takes as his jumping off point a statement Nixon released in San Clemente on April 3rd 1971:
From personal and religious beliefs I consider abortions an unacceptable form of population control. Furthermore, unrestricted abortion policies, or abortion on demand, I cannot square with my personal belief in the sanctity of human life including the life of the yet unborn. for, surely, the unborn have rights also, recognized in law, recognized even in principles expounded by the United Nations. – Public Papers of the Presidents of the United States: Richard M. Nixon, 1971, p.500In the book the president, Trick E. Dixon, has strong views about the rights of the unborn:
I will not be intimidated by extremists or militants or violent fanatics from bringing justice and equality to those who live in the womb. And let me make one thing more perfectly clear: I am not just talking about the rights of the foetus. I am talking about the microscopic embryos as well. If ever there was a group in this country that was “disadvantaged,” in the sense that they are utterly without representation or a voice in our national government, it is not the blacks or the Puerto Ricans or the hippies or what-have-you, all of whom have their spokesmen, but these infinitesimal creatures up there on the placenta.Sounds commendable enough until you realise what’s driving him, the desire to be re-elected. He proposes to “extend the vote to the unborn in time for the ‘72 elections.” It’s ludicrous of course but that’s the whole point.
I would be less than candid if I didn’t say that when election time rolls around, of course the embryos and foetuses of this country are likely to remember just who it was that struggled in their behalf, while others were addressing themselves to the more popular and fashionable issues of the day. I think they will remember who it was that devoted himself, in the midst of a war abroad and racial crisis at home, to making this country a fit place for the unborn to dwell in pride.Satire is meant to be over the top—just look at something like Spitting Image—but there is always a danger that the important message gets lost along the way. That said, Dwight McDonald, in his review for The New York Times in 1971 wrote, “Of course it's all very exaggerated, one-sided, fantastic, etc. Common sense tells us that. But common sense is, as often, wrong.” He then goes on to quote Jules Feiffer from a interview he did with Playboy: “That's all satire is—creating a logical argument that, followed to its end, is absurd. . . . Satire concerns itself with logically extending a premise to its totally insane conclusion, thus forcing onto an audience certain unwelcome awarenesses.”
[L]et me make one thing perfectly clear. Much as I respect and admire his lies, I don’t think that lies are something to stand on. I think they are something to build on. I don’t think anyone, man or demon, can ever rely upon the lies he has told in the past, bold and audacious as they may have been at the time, to distort today’s realities. We live in an era of rapid and dramatic change. My own experience has shown that yesterday’s lies are just not going to confuse today’s problems. You cannot expect to mislead people next year the way you misled them a year ago, let alone a million years ago.If you’re going to read this read it now. It’s never been more timely and Christ knows how much time you’ll have left to read it.
[…]
[N]ot even Satan, I think, with the support of all his legions, would claim that he could bring a nation with a strong democratic tradition and the highest standard of living in the world to utter ruination in only a thousand days. Indeed, despite my brief tenure in the “White” House, I firmly believe that I was able to maintain and perpetuate all that was evil in American life when I came to power. Furthermore I think I can safely say that I was able to lay the groundwork for new oppressions and injustices and to sow seeds of bitterness and hatred between the races, the generations and the social classes that hopefully will plague the American people for years to come. Surely I did nothing whatsoever to decrease the eventuality of a nuclear holocaust, but rather continued to make progress in that direction by maintaining policies of belligerence, aggression and subversion around the globe.
[…]
[L]et me say, as regards [those] wholly unfounded attacks upon my bad name, that I intend, after this broadcast, to issue a black paper, showing that in every single instance where they claim I was “humane” or “benevolent,” I was in actual fact motivated solely by political self-interest, and acted with utter indifference, if not outright contempt and cynicism, for the welfare of anybody other than myself.