This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.
This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.
As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
William Henry Sheppard was an African American missionary to the Congo Free State in the late nineteenth century. This is his incomplete autobiography and is really an entertaining read. The most interesting part is Sheppard's visit to the king of the Bakuba. He was one of the first outsiders to visit the capital and he records his observations and impressions with detail and candor.
A black American pastor explores the Congo and preaches. He does not note that the initiative to send him was one to get southern blacks to return by a racist Senator. He refers to the Congolese as "teeming" "natives". But this is still a fascinating account by an intrepid explorer, who survives a crocodile competing for a hippo carcass underwater and who gains admission to the secretive kingdom of King Lukenga by virtue of his gregariousness and his language skills. To the king, he is introduced as one of the early settlers and died, and whose spirit went to a foreign country and now has returned, and then when he tries to set the record straight, is informed by the king, "You don't know it, but you are one of the family." King Lukenga an early Bob Marley?
The copy I read was a collection published by the First Presbyterian Church of Annison, AL to mark the 100th Anniversary of the birth of Samuel Norvell Lapsley (born April 14, 1866). It was titled "Four Presbyterian Pioneers in Congo," and included the 1893 "Life and Letters of Samuel Norvell Lapsley: Missionary to the Congo Valley, West Africa, published by Whittet & Shepperson, Printers, Tenth and Main Streets, Richmond, VA. This work consisted chiefly of Lapsley's diaries from the two years of his missionary life in Congo.
Also added to the collection, in addition to Shephard's account, there are shorter accounts of Shepherd's wife, Lucy Gantt Shepard as well as a section on Maria Fearing, "Mother to African Girls."
The events occurred 55 years prior to the time my parents began their service with the same American Presbyterian Congo Mission (APCM), building on the work of these stalwart pioneers.
At last a peaceful colonialist in Congo. A black missionary , William Henry Sheppard, lives for 20 years among the natives peacefully. A 19th century travellog of an experience of first contact between an American and the Congolese . What a relief to read about a different type of approach than the English, Dutch and Belgian discoverers , traders, exploiters, slavers, colonialists. While Leopold was creating hell, here was someone who appreciated the people and the surroundings.