The lesser said about this book, the better. This go-to text has been referred in almost every level of higher History learning in our country. Now, the problem is that purging history of its inconvenient moments having been a venerable tradition in the communist world, it comes as no surprise that India’s past too is considerably spruced up in this tome. Whole kingdoms and dynasties that throve between the death of Harsha in AD 647 and the founding of the Delhi Sultanate in AD 1206 find zero mention in the text. This half millennium controlled by energetic new ruling houses was an age of efflorescence, of monumental temples, literary flowering and intense philosophical speculation.
Incidentally, Meenakshi Jain in her detailed study entitled ‘Flawed narratives’ has provided the modern Indian reader with at least 500 points with which to forever shove this tome in the dustbin of History. I would just like to add a single point she raises as critique to this tome.
She says: ‘Though purported to be a text on ‘Medieval India,’ Satish Chandra’s book begins with a discussion on Europe in the aftermath of the breakup of the Roman empire, followed by a description of European feudalism, the Arab world from the 8th to the 10th centuries, and last but not least, East and South-East Asia! That India does not merit even a subsection in the opening chapter perhaps best illustrates the Marxist alienation from the Indic perspective and their utter reliance upon foreign categories and periodizations for understanding events in India. Even though the very first paragraph of the book admits that developments in Europe and Asia only “had an indirect effect an India….”(Page 1), Marxists are unable to break away from imported categories of thought, howsoever ill they fit the Indian reality. They seem incapable of viewing India in terms of itself. For them, it must always move in tandem with Europe, the Arab world, even East and South-East Asia.’
I find a very striking similarity in spirit of this book, with two other very circulated and referenced tomes on Medieval India. The first one by Dr. Ishtiaq Husain Qureshi, entitled "Administration of the Sultanate of Delhi" goes on to point out that the state in Medieval India was not a theocracy. To quote Qureshi, "The supremacy of the Shara has misled some into thinking that the Sultanate was a theocracy. The essential feature of a theocracy --- the rule of an ordained priesthood --- is however missing in the organisation of the Muslim state; the jurists are laymen who claim no sacerdotal immunity from error. Gibb is right in calling the Islamic polity theocentric.” The second book is a cult-classis among Marxist as well as Cambridge Historians – ‘Delhi Sultanate and its Times’ by the late Mohammad Habib. Habib says, and I quote, “It (the state in Medieval India) was not a theocratic state in any sense of the word" and "its foundation was, nevertheless, non-religious and secular." So, there you have it ladies and gentlemen.
Chandra as a classic product of constructed and fabricated History outdoes his predecessors.