Falling into a bit of a rabbit hole when researching decoloniality for a thesis chapter, I found myself reading ‘Africa Must Unite’ by Kwame Nkrumah, which opens with the famous line: “Freedom! Hedsole! Sawaba! Uhuru!”
In 1957, Ghana was the first country in Sub-Saharan Africa to sever ties with Great Britain. It was one of several countries that achieved nominal independence in the decade of the Bandung Conference in 1955. Hosted in Bandung, Indonesia, the conference was a historic gathering of political leaders and foreign ministers from 29 Asian and African countries.
A persistent myth of the Bandung Conference is that Kwame Nkrumah himself was in attendance, when instead his friend Kojo Botsio went as an ‘observer’ and instructed him to “keep his head down.” Indeed, there was a rash of reports about famous anticolonial figures attending Bandung, from Fidel Castro to Jomo Kenyatta.
The ‘Spirt of Bandung’, as it was referred to, became the heart of decolonisation. Nkrumah, Ghana’s first president, was a famous champion of pan-Africanism:
This expanding world of free African nations is the climax of the conscious and determined struggle of the African peoples to throw off the yoke of imperialism, and it is transforming the continent. Not all the ramparts of colonialism have yet fallen. Some still stand, though showing gaping rents from the stormy onslaughts that have been made against them. And we who have battled our way to independence shall not stand quiet until the last stronghold of colonialism has been laid to the ground in Africa.
Nkrumah was toppled in a coup d’etat in 1966. Nothing came of his clarion call for Africa to unite against American hegemony and capitalism. However, given his idea for an All-African Trade Union Federation, it is interesting that the African Continental Free Trade Area (AfCFTA) was adopted in May 2018 as part of the African Union’s ‘Agenda 2063: The Africa We Want’.
A contentious claim about this book is that it was basically ghostwritten by Israeli diplomat Moshe Pearlman, a confidant to Nkrumah. I could only find two citations alluding to this claim. In all probability, it has become part of the mythos of the ‘Spirit of Bandung’.
What cannot be denied is Nkrumah’s incredible passion for Pan-Africanism. Charismatic and outspoken, he would inspire many decolonial thinkers and activists to come.