I read this thirty years ago shortly after I graduated from DePaul. “advocates of deconstruction regularly make certain claims for it, both implicitly and explicitly. Most important is the claim that it is a bold, provocative, and innovative movement, which challenges the status quo with radical, disturbing ideas. A second claim is that it is heavily theoretical in nature and represents a more important place for theory in the critical scheme of things.“ but if I am correct none of these claims withstands closer inspection.
“Good criticism is stimulating rather than true, and since stimulation can occur in many different ways, that would make its character quite unlike that of the unitary scientific truth."
Deconstruction seems to be more interested in putting in question prior theories and works instead of offering new and better theories.
Derrida attacks traditionalists for being monolithic and staid but tradition was doing that long before the appearance of deconstruction. What had gone before was quite various and deconstruction seems to argue that it wasn’t.
Ellis makes the point that the United States was actually quite democratic in criticism whereas France had a single authoritative traditional opinion for all texts. It was indeed repressive. In this environment the deconstructionist found no difficulty in locating his single, superficial, received opinion to debunk.“ The second feature of the French scene is doubtless related to the first. By long-standing tradition, the French intellectual has defined himself by opposition to the dull-witted bourgeoisie and the official organs of the state. As a result, an outstanding characteristic of French intellectualism is an obsessive denigration of the bourgeois and all their manifestations.
This is a tough but worthwhile book to read.