...liturgy is what we do with our lives. The liturgy that Christ is has an extensive form, directly related to the intensive. The extensive liturgy begins when the gathered community scatters into the world to live obediently to the Christ whose one liturgy was encountered at prayer.
To engage in either intensive or extensive liturgy drives one to seek out the other. From the extensive liturgy of a Christian's life in the world, one comes to the intensive liturgy for assurance, pardon, and renewal. From the intensive liturgy, one "goes forth into the world to love and serve the Lord."
Though their descriptions of worship and the 1979 Book of Common Prayer are somewhat dated, Charles Price and Louis Weil present a fascinating study of how the liturgy developed for the Episcopal Church is expressed both within our ceremonies as well as within our lives. Price & Weil cover a lot of history and theology in a short time, but they manage to be thorough without being overly-anal or overly critical.
Highly recommended for anyone who wishes to better understand the worship practices of the Episcopal Church.
In the resulting balance in the current Prayer Book between the fixed and the optional, between the changing and the invariable, between freedom and order, the American Episcopal church hopes that all its people in a number of different styles will be able to worship God with the freedom of the primitive Christians, with the splendor of the medieval church, with the sober dignity of the Reformation, and with a simplicity and grace all its own.
The Lord is in his holy temple. Come, let us adore him.