In LeSueur's argument, Frank O'Hara's poems run in three phases of his professional career, as those phases track his erotic attachments: 1.) the phase that runs from his beginning in poem-writing, at Harvard, through his early period working in NYC and at MOMA, and corresponding to his friendship with the author, Joe LeSueur. Lovers only occasionally, best friends and roommates, seemingly enduringly -- but, for LeSueur, with a twist; 2.) the rather brief period of perhaps no more than two years (1959-1961) of O'Hara's affair with a dancer, Vincent Warren, during which, most of the poems in Love Poems (Tentative Title) were originally written; 3.) and finally, the period, from 1960, and increasingly after the affair with Warren ended, until O'Hara's death in July 1966, when Bill Berkson became part of O'Hara's life, and roughly, O'Hara's muse.
A complicated argument for a complicated book. Let's note -- because they don't teach you this in school -- you're told about "Personism," which is wonderful, and was written in the doldrums of transition from phase 2.) to phase 3.); and you're told about Lunch Poems, that O'Hara had some difficulty bringing to Ferlinghetti and culminates the first phase of the work -- that there's a whole book, that doesn't appear until 1971's The Collected Poems, of experiments done in collaboration with Bill Berkson, about Berkson, crazily erotic poetry, high on Berkson. Without such experiments, we don't get "Poem (Lana Turner has collapsed!)" -- a poem dictated to O'Hara, seemingly, and for those -- like me -- who love this work, immortal.
But Joe LeSueur. Ahem. For ten years he lived with O'Hara and this book was left at his death. Far from negligible, the book is a document, full of gossip, lore, and judgments of the community that surrounded O'Hara and LeSueur, the painters, poets and critics among whom O'Hara was an extraordinary presence. Beginning as lovers, O'Hara and LeSueur grew toward friendship, and professionally, O'Hara grew away from LeSueur even as their friendship matured. LeSueur writes as a memoirist -- as someone who knows that without his, an important account won't emerge. He writes as an emendator -- a scholar who would correct mis-attributions in a reading of O'Hara that labored to identify the persons behind Christian names as well as the nights, the locales in question. Rather than interpret, he uses the details in the poems to suggest its resonances in his memories of O'Hara and their circle. This doesn't make for a straightforward chronology, nor is the editorial apparatus on the book at all apparent. That said, there are moving anecdotes. And it's made apparent how crucial certain women -- Grace Hartigan, Joan Mitchell, and Patsy Southgate -- were to O'Hara's development. In general, LeSueur is kindly evasive when it comes to Gooch's biography. This is a better book than Gooch's biography. Neither is it the literary triumph that it may have set out to be.