"Through the yellowed haze of her headlights, Millie Hickson saw the strange car parked outside as she pulled in to open for her morning shift at the Old Town Diner and Gas. Even at this hour, before dawn's early light made its appearance, the vehicle appeared unremarkable but for the layers of dust and mud consuming every inch of it."
Thus begins a novel set in an unnamed town in the northeastern United States when a mysterious woman stops there after an aimless road trip. The use of a phrase from the American national anthem ("Oh say, can you see, by the dawn's early light what so proudly we hailed at the twilight's last gleaming?") suggests that the mud-covered car, like the U.S. flag under siege, will turn out to be a beacon of hope and community spirit.
For Millie and most other town residents, the town is a dead end, a place that anyone with energy and ambition escapes sooner or later. She has been unofficially engaged to Tom, the town sheriff, for years, but neither of them seems eager to make a commitment to each other. Nan takes care of her grandmother, who has nowhere else to go and who has stopped talking. Several of the teenagers in town are subjects of concern for their school counsellor, who fears that they are throwing their lives away. Even the Reverend (leader of a generic Christian congregation) has almost lost faith in his calling.
Like symbols of a lost childhood, the remains of an old carousel in a junkyard next to the diner catch the strange woman's attention. Old Lyle, who holds the keys to the yard (labelled "The Town Dump"), explains to her:
"'Been there oh, at least, um, forty years now. . . Yep. Must have been the summer of sixty-five. Bought it off some Carnies.' The memory made him chuckle. 'Said this was it, they'd had it. They were going to San Francisco and become hippies. Get some of that free love that was goin' around. Yep. Hunk of junk it was too. Didn't run, had pieces missing. Funny, thought people would want it but didn't work out that way. Seems to just hang on year after year.'"
The strange woman is inspired. Although she is exhausted and has no place to sleep (except in her car), she decides to start restoring the wooden horses of the carousel with tools she has conveniently brought with her.
She communes with the wreckage:
“She sat stroking, feeling, listening for something only she could hear. Her eyes kept scanning the broken pieces. They were most likely the desolate ruins of an Old Parker County Fair.”
This could be a reference to county fairs in the early 20th-century in various Parker Counties (revived in Parker County, Texas, in 1947 as a way to preserve the culture of the “Old West”) or to the work of skilled carousel-maker Charles Wallace Parker (1864-1932), who formed his first company in Kansas in the 1890s. The heyday of the American carnival or county fair and its centrepiece, a whirling carousel, seems to have been approximately 1890-1930, and it coincided with the heyday of the American small town, as sentimentalized in popular culture. By the 1960s, when the last “carnies” who ran the carousels were finding other roles, many Americans were leaving small towns to find industrial jobs and faster rides in the city.
The decline of small towns, the traditional heart of American culture, suggests the slow death of innocent pleasure, community ties and a sense of place. More particularly (as the reader eventually finds out), the decline of a small town, as symbolized by the abandoned carousel, gives the strange woman a focus for her personal grief. Creepily, she gets silent messages from the wooden horse she names “Miriam.”
In some versions of this fictional setting, the strange (mentally ill? possessed by a demon?) woman would have come to the town to wreak vengeance. In other versions, she would become a scapegoat for a soul-dead community. These are the horror-movie versions of this plot.
This novel, however, is the feel-good, family version of a stock American story about The Stranger Who Transforms a Town. Not surprisingly, the author has worked as a television producer and script writer.
Soon after the stranger begins trying to restore the horses, she starts inspiring compassion, selflessness and hope. She saves Millie from a bad marriage when Millie takes her in despite the opposition of Tom, who doesn’t trust strangers. Millie becomes aware that she and Tom are not in love and never were. She decides not to settle for what is convenient, and tells him they are through. Thus she sets herself free to find happiness.
The regulars in The Old Town Diner and Gas begin talking to each other. Apparently by coincidence, Nan’s grandmother (who has outlived numerous children) speaks words of wisdom about coping with grief, thereby opening the floodgates of Nan’s love for her and vice versa.
Miraculously, no one asks the strange woman for her name, sensing that she is trying to start a new life and would prefer not to be identified by old labels. She is gradually accepted as Millie’s long-term house guest. An independent young girl named Jess becomes the stranger’s assistant in the junkyard.
And then the natural-born leaders of the town emerge to form a carousel-restoring organization with a fundraising committee, a carving and a painting committee, and an administrative board, all reporting to the stranger, who is affectionately called Boss Lady. The Reverend gets involved, bringing his flock with him. The local construction company gets involved. (Actual carousel-makers Soloman Stein and Harry Goldstein have descendants in the town.) The high school gets involved, turning the town project into a credit class for formerly-aimless teenagers, including an androgynous girl who draws the first sketch of a horse to be carved from scratch.
Boss Lady continues to be an enigma with a tragic past while the other town residents reveal their own sorrows, one by one. The town’s Jewish community becomes reconciled to the Reverend’s Christian flock, and Cameron, the dykey girl with a talent for drawing and carving, inherits the woodworking tools of a long line of Jewish woodcarvers after being disowned by her own family.
The secret of “Miriam” is finally revealed along with the real name of Boss Lady. By this time, the lesbianism of the woman who first appeared as a stranger doesn’t seem likely to shock anyone, since the town has become a haven of love.
I can imagine loving this book at age ten, and loving it more as a made-for-television movie. For better or worse, it just doesn’t satisfy my adult craving for realism. A vision of small-town America as a place of universal acceptance, devoid of sexism, ageism, homophobia and religious intolerance, is not simply nostalgic; it is a pie-in-the-sky dream of what never was, as much a fantasy as multi-colored horses that can last forever.
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