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252 pages, Paperback
First published December 1, 1972
Some [radicals] are only able to love people abstractly because they hate people individually, and they are perfectly willing therefore to sacrifice what they hate for what they love.–Chapter 2
The young always are opposed to what is. They suck in revolution with their mother’s milk. “Change the order!” they say, “Down with the establishment!” “First we make the revolution – then we’ll find out what for.” “Abolish injustice, destroy discrimination, share the wealth, shoot the bastards!” To shatter the old is easy; to make it work is hard. A civilized society makes itself sufficiently difficult to overthrow that the eternal young rebels must learn the system in order to achieve their ends –and then, of course, they have an investment in the system.– Chapter 4
‘I don’t believe in philosophies. They only serve to rationalize your prejudices or institutionalize your practices.’ ‘But I have a rule of thumb: do good slowly, if at all. That gives people a chance to protest the damage you are doing to them. Or, if you like more elegance in your rules of thumb, don’t do to other people as you would have them do to you, because we’re all different.’–Chapter 6
‘Then you consent to the oppression of the people,’ Gavin said.
‘I don’t know who ‘the people’ are or the nature of the oppression,’ Elaine said. ‘All I really know is that nobody authorized me to act on their behalf. And if ‘the people’ are ‘oppressed’ in sufficient numbers, they will know it and will do something about it.’
‘But they have no power.’
Elaine shook her head. ‘What you revolutionists object to is that they don’t know they’re oppressed, so you invent terms like, ‘brainwashing,’ ‘social behavior conditioning,’ ‘cooptation,’ ‘media message,’ ‘unconscious rebels,’ ‘mute protest,’ and all the rest—when what you mean is that you want revolution for your own purposes, to satisfy your own emotional needs, and you find that rationale distressingly insufficient to justify all the damage you are willing to inflict on others.’
The most dangerous human discovery may have been leisure. Hardship and necessity make cooperation essential; they rub people together and wear off the abrasive edges; they create a polite and gregarious society. Given half the chance, people will go off on their own tangents, cherishing their idiosyncrasies, glorifying their likes and dislikes into universal truths.-Chapter 8